वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-95, verse-16

तस्मिन् गते महातेजा राघवः प्रीतमानसः ।
संस्मृत्य कालवाक्यानि ततो दुःखमुपेयिवान् ॥१६॥

16. tasmin gate mahātejā rāghavaḥ prītamānasaḥ ,
saṃsmṛtya kālavākyāni tato duḥkhamupeyivān.

16. tasmin gate mahātejāḥ rāghavaḥ prītamānasaḥ
saṃsmṛtya kālavākyāni tataḥ duḥkham upeyivān

16. mahātejāḥ rāghavaḥ tasmin gate prītamānasaḥ
kālavākyāni saṃsmṛtya tataḥ duḥkham upeyivān

16. After he (Kāla) had departed, the greatly effulgent Rāghava, although initially with a pleased mind, remembered Kāla's words and then became filled with sorrow.

Words meanings summery:

• तस्मिन् (tasmin) - after he (Kāla) had departed (in that; on that; at that time; him)

• गते (gate) - after he (Kāla) had departed (gone, departed, arrived)

• महातेजाः (mahātejāḥ) - the greatly effulgent one (Rāghava) (greatly effulgent, very splendid, extremely glorious)

• राघवः (rāghavaḥ) - Rāma (Rāghava, a descendant of Raghu (Rāma))

• प्रीतमानसः (prītamānasaḥ) - with a mind initially pleased (one whose mind is pleased, joyful, glad in spirit)

• संस्मृत्य (saṁsmṛtya) - having remembered (having remembered, recollecting)

• कालवाक्यानि (kālavākyāni) - Kāla's words (regarding Lakshmana's fate and his own departure) (words concerning time, sayings of Kāla (Time/Death))

• ततः (tataḥ) - subsequently, then (then, thereupon, from that place, from that reason)

• दुःखम् (duḥkham) - sorrow (sorrow, misery, pain, suffering)

• उपेयिवान् (upeyivān) - became overcome (by sorrow) (having attained, having reached, having gone to, having become)

Words meanings and morphology

तस्मिन् (tasmin) - after he (Kāla) had departed (in that; on that; at that time; him)

(pronoun)

Locative, masculine, singular of tad

tad - that, this

Note: Refers to Kāla.

गते (gate) - after he (Kāla) had departed (gone, departed, arrived)

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, arrived, passed

Past Passive Participle

From root gam-1 (gacchati)

Root: gam (class 1)

Note: Used here impersonally or with implicit subject Kāla, in locative absolute construction.

महातेजाः (mahātejāḥ) - the greatly effulgent one (Rāghava) (greatly effulgent, very splendid, extremely glorious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor, great energy, greatly effulgent

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, effulgence, energy, power
  noun (neuter)

Note: Adjective for Rāghava.

राघवः (rāghavaḥ) - Rāma (Rāghava, a descendant of Raghu (Rāma))

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, (an epithet of Rāma)

Derived from Raghu

Note: Refers to Rāma.

प्रीतमानसः (prītamānasaḥ) - with a mind initially pleased (one whose mind is pleased, joyful, glad in spirit)

(adjective)

Nominative, masculine, singular of prītamānasa

prītamānasa - pleased in mind

Compound type : bahuvrihi (prīta+mānasa)

• prīta – pleased, delighted, satisfied
  adjective
  Past Passive Participle
  From root prī (prīṇāti)
  Root: prī (class 9)
• mānasa – relating to the mind, mental, mind
  noun (neuter)

Note: Adjective for Rāghava.

संस्मृत्य (saṁsmṛtya) - having remembered (having remembered, recollecting)

(indeclinable)

absolutive (gerund)

From root smṛ-1 (smarati) with prefix sam-

Prefix: sam

Root: smṛ (class 1)

कालवाक्यानि (kālavākyāni) - Kāla's words (regarding Lakshmana's fate and his own departure) (words concerning time, sayings of Kāla (Time/Death))

(noun)

Accusative, neuter, plural of kālavākya

kālavākya - words of Kāla, message of Time

Compound type : tatpurusha (kāla+vākya)

• kāla – time, death
  noun (masculine)
• vākya – word, speech, sentence
  noun (neuter)

Note: Object of 'saṃsmṛtya'.

ततः (tataḥ) - subsequently, then (then, thereupon, from that place, from that reason)

(indeclinable)

दुःखम् (duḥkham) - sorrow (sorrow, misery, pain, suffering)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, misery, pain

Note: Object of the verb.

उपेयिवान् (upeyivān) - became overcome (by sorrow) (having attained, having reached, having gone to, having become)

(adjective)

Nominative, masculine, singular of upeyivas

upeyivas - having approached, having attained

Perfect Active Participle

From root i-2 (eti) with prefix upa-

Prefix: upa

Root: i (class 2)

Note: Governs 'duḥkham' as object.

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