वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-94, verse-9

ततस्त्वमपि दुर्धर्षस्तस्माद्भावात् सनातनात् ।
रक्षार्थं सर्वभूतानां विष्णुत्वमुपजग्मिवान् ॥९॥

9. tatastvamapi durdharṣastasmādbhāvāt sanātanāt ,
rakṣārthaṃ sarvabhūtānāṃ viṣṇutvamupajagmivān.

9. tataḥ tvam api durgharṣaḥ tasmāt bhāvāt sanātanāt
rakṣārtham sarvabhūtānām viṣṇutvam upajagmivān

9. tataḥ tvam api durgharṣaḥ,
tasmāt sanātanāt bhāvāt,
sarvabhūtānām rakṣārtham,
viṣṇutvam upajagmivān

9. Therefore, you, the unassailable one, originating from that eternal state, assumed Viṣṇuhood for the protection of all beings.

Words meanings summery:

• ततः (tataḥ) - then, therefore, from there

• त्वम् (tvam) - you

• अपि (api) - also, even

• दुर्घर्षः (durgharṣaḥ) - unassailable, irresistible

• तस्मात् (tasmāt) - from that

• भावात् (bhāvāt) - from that inherent nature or origin (from the state, from the nature, from the origin)

• सनातनात् (sanātanāt) - from the eternal, from the ancient

• रक्षार्थम् (rakṣārtham) - for the purpose of protection, for protection

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• विष्णुत्वम् (viṣṇutvam) - the state of being Viṣṇu, Viṣṇuhood

• उपजग्मिवान् (upajagmivān) - you attained, you became, having approached

Words meanings and morphology

ततः (tataḥ) - then, therefore, from there

(indeclinable)

ablative of 'tad'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - also, even

(indeclinable)

दुर्घर्षः (durgharṣaḥ) - unassailable, irresistible

(adjective)

Nominative, masculine, singular of durgharṣa

durgharṣa - difficult to assault or overcome, formidable, unassailable

Compound type : prādi samāsa (dus+gharṣa)

• dus – bad, difficult, ill
  indeclinable
  prefix implying difficulty or badness
• gharṣa – rubbing, grinding, assault
  noun (masculine)
  derived from root 'ghṛṣ' (to rub, crush)
  Root: ghṛṣ (class 1)

Note: agrees with 'tvam'

तस्मात् (tasmāt) - from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, this

Note: agrees with 'bhāvāt'

भावात् (bhāvāt) - from that inherent nature or origin (from the state, from the nature, from the origin)

(noun)

Ablative, masculine, singular of bhāva

bhāva - state, condition, nature, existence, origin, feeling

derived from root 'bhū' (to be, become)

Root: bhū (class 1)

सनातनात् (sanātanāt) - from the eternal, from the ancient

(adjective)

Ablative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

Note: agrees with 'bhāvāt'

रक्षार्थम् (rakṣārtham) - for the purpose of protection, for protection

(indeclinable)

compound with 'artham' suffix indicating purpose

Compound type : tatpuruṣa (rakṣā+artha)

• rakṣā – protection, guarding
  noun (feminine)
  derived from root 'rakṣ' (to protect)
  Root: rakṣ (class 1)
• artha – purpose, meaning, wealth
  noun (masculine)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  derived from root 'bhū' (to be)
  Root: bhū (class 1)

विष्णुत्वम् (viṣṇutvam) - the state of being Viṣṇu, Viṣṇuhood

(noun)

Accusative, neuter, singular of viṣṇutva

viṣṇutva - the state or quality of Viṣṇu, Viṣṇuhood

derived from 'Viṣṇu' with suffix 'tva'

उपजग्मिवान् (upajagmivān) - you attained, you became, having approached

(participle)

Nominative, masculine, singular of upajagmivat

upajagmivat - having approached, having attained, having become

Perfect Active Participle (kvasu)

derived from root 'gam' with prefix 'upa'

Prefix: upa

Root: gam (class 1)

Note: Agrees with 'tvam'.