वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-94, verse-11

स त्वं वित्रास्यमानासु प्रजासु जगतां वर ।
रावणस्य वधाकाङ्क्षी मानुषेषु मनो ऽदधाः ॥११॥

11. sa tvaṃ vitrāsyamānāsu prajāsu jagatāṃ vara ,
rāvaṇasya vadhākāṅkṣī mānuṣeṣu mano'dadhāḥ.

11. sa tvam vitrāsyamānāsu prajāsu jagatām vara
rāvaṇasya vadhākāṅkṣī mānuṣeṣu manaḥ adadhāḥ

11. jagatām vara,
tvam,
vitrāsyamānāsu prajāsu,
rāvaṇasya vadhākāṅkṣī,
mānuṣeṣu manaḥ adadhāḥ

11. O best among all beings, you, desiring the death of Rāvaṇa, fixed your mind on being born among humans when the people were being greatly terrified.

Words meanings summery:

• स (sa) - you (referring to the addressee) (that, he)

• त्वम् (tvam) - you

• वित्रास्यमानासु (vitrāsyamānāsu) - when being greatly terrified

• प्रजासु (prajāsu) - among the creatures, among the people

• जगताम् (jagatām) - of all beings (of the worlds, of the beings)

• वर (vara) - O best one (best, excellent, boon, suitor)

• रावणस्य (rāvaṇasya) - of Rāvaṇa

• वधाकाङ्क्षी (vadhākāṅkṣī) - desiring the slaying

• मानुषेषु (mānuṣeṣu) - among humans (by taking a human form) (among humans)

• मनः (manaḥ) - mind

• अदधाः (adadhāḥ) - you placed, you fixed

Words meanings and morphology

स (sa) - you (referring to the addressee) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to the addressee (Vishnu).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

वित्रास्यमानासु (vitrāsyamānāsu) - when being greatly terrified

(adjective)

Locative, feminine, plural of vitrāsyā-māna

vitrāsyā-māna - being greatly terrified

present passive participle

Derived from root √tras (to tremble, be afraid) with prefix vi and passive suffix -yamāna. Causative form vitrāsyate.

Prefix: vi

Root: tras (class 4)

Note: Qualifies 'prajāsu'.

प्रजासु (prajāsu) - among the creatures, among the people

(noun)

Locative, feminine, plural of prajā

prajā - offspring, creature, people, subject

जगताम् (jagatām) - of all beings (of the worlds, of the beings)

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, living beings, moving

present active participle (from √gam)

root gam (to go) + śatṛ

Root: gam (class 1)

Note: Used here as 'of all beings' in the vocative phrase 'jagatām vara'.

वर (vara) - O best one (best, excellent, boon, suitor)

(adjective)

Vocative, masculine, singular of vara

vara - excellent, best, choicest; a boon; a suitor

Note: Used as a vocative here, 'O excellent one'.

रावणस्य (rāvaṇasya) - of Rāvaṇa

(proper noun)

Genitive, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the demon king)

वधाकाङ्क्षी (vadhākāṅkṣī) - desiring the slaying

(adjective)

Nominative, masculine, singular of vadhākāṅkṣin

vadhākāṅkṣin - desiring slaying

Compound of vadha (slaying) and ākāṅkṣin (desiring).

Compound type : tatpurusha (vadha+ākāṅkṣin)

• vadha – slaying, killing
  noun (masculine)
  from root √vadh (to strike, slay)
  Root: vadh (class 1)
• ākāṅkṣin – desiring, wishing for
  adjective (masculine)
  agent noun/adjective from √kāṅkṣ (to desire) with prefix ā
  from root kāṅkṣ (to desire) with prefix ā, suffix -in
  Prefix: ā
  Root: kāṅkṣ (class 1)

Note: Qualifies 'tvam'.

मानुषेषु (mānuṣeṣu) - among humans (by taking a human form) (among humans)

(noun)

Locative, masculine, plural of mānuṣa

mānuṣa - human, belonging to man

Derived from manu (man) with suffix -a.

मनः (manaḥ) - mind

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, spirit

Note: Object of 'adadhāḥ'.

अदधाः (adadhāḥ) - you placed, you fixed

(verb)

2nd person , singular, active, imperfect past (luṅ) of dhā

Root: dhā (class 3)

Note: Reduplicated aorist form of √dhā (to place, fix) with augment a- and prefix ā (implicitly, `ādadhaḥ` > `adadhāḥ`).