वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-94, verse-17

श्रुतं मे देवदेवस्य वाक्यं परममद्भुतम् ।
प्रीतिर्हि महती जाता तवागमनसंभवा ॥१७॥

17. śrutaṃ me devadevasya vākyaṃ paramamadbhutam ,
prītirhi mahatī jātā tavāgamanasaṃbhavā.

17. śrutam me devadevasya vākyam paramam adbhutam
prītiḥ hi mahatī jātā tava āgamanasaṃbhavā

17. me devadevasya paramam adbhutam vākyam śrutam
hi mahatī tava āgamanasaṃbhavā prītiḥ jātā

17. I have heard the supremely wonderful statement of the god of gods. Indeed, a great joy has come about due to your arrival.

Words meanings summery:

• श्रुतम् (śrutam) - heard, listened to

• मे (me) - by me (by me, to me, for me, my)

• देवदेवस्य (devadevasya) - of the god of gods

• वाक्यम् (vākyam) - statement, word

• परमम् (paramam) - supreme, excellent, highest

• अद्भुतम् (adbhutam) - wondrous, amazing, miraculous

• प्रीतिः (prītiḥ) - joy, pleasure, affection

• हि (hi) - indeed, surely, for, because

• महती (mahatī) - great, extensive, large

• जाता (jātā) - arisen, born, occurred

• तव (tava) - your

• आगमनसंभवा (āgamanasaṁbhavā) - arisen from your arrival, caused by your coming

Words meanings and morphology

श्रुतम् (śrutam) - heard, listened to

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, known (by hearing)

Past Passive Participle

PPP of root śru (to hear)

Root: śru (class 5)

Note: Used here passively, 'has been heard'

मे (me) - by me (by me, to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Can also be genitive singular. In passive constructions, often used in dative for the agent.

देवदेवस्य (devadevasya) - of the god of gods

(noun)

Genitive, masculine, singular of devadeva

devadeva - god of gods, supreme deity

Tatpuruṣa compound (genitive tatpuruṣa)

Compound type : tatpuruṣa (deva+deva)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

वाक्यम् (vākyam) - statement, word

(noun)

Nominative, neuter, singular of vākya

vākya - speech, word, sentence, statement

परमम् (paramam) - supreme, excellent, highest

(adjective)

Nominative, neuter, singular of parama

parama - highest, supreme, excellent, ultimate

Note: Qualifies 'vākyam'

अद्भुतम् (adbhutam) - wondrous, amazing, miraculous

(adjective)

Nominative, neuter, singular of adbhuta

adbhuta - wonderful, astonishing, marvellous, supernatural

Note: Qualifies 'vākyam'

प्रीतिः (prītiḥ) - joy, pleasure, affection

(noun)

Nominative, feminine, singular of prīti

prīti - joy, pleasure, affection, love, satisfaction

Derived from root prī (to please)

Root: prī (class 9)

हि (hi) - indeed, surely, for, because

(indeclinable)

महती (mahatī) - great, extensive, large

(adjective)

Nominative, feminine, singular of mahat

mahat - great, large, extensive, important

Note: Qualifies 'prītiḥ'

जाता (jātā) - arisen, born, occurred

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, happened, become

Past Passive Participle

PPP of root jan (to be born, to arise)

Root: jan (class 4)

Note: Qualifies 'prītiḥ'

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आगमनसंभवा (āgamanasaṁbhavā) - arisen from your arrival, caused by your coming

(adjective)

Nominative, feminine, singular of āgamanasaṃbhava

āgamanasaṁbhava - arisen from coming, caused by arrival

Tatpuruṣa compound: āgamana (arrival) + saṃbhava (arisen from)

Compound type : tatpuruṣa (āgamana+saṃbhava)

• āgamana – coming, arrival
  noun (neuter)
  Action noun
  Noun from root gam (to go) with prefix ā
  Prefix: ā
  Root: gam (class 1)
• saṃbhava – origin, birth, production, caused by, arising from
  adjective (masculine)
  Derived from root bhū (to be) with prefix sam
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies 'prītiḥ'