वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-94, verse-18

भद्रं ते ऽस्तु गमिष्यामि यत एवाहमागतः ।
हृद्गतो ह्यसि संप्राप्तो न मे ऽस्त्यत्र विचारणा ॥१८॥

18. bhadraṃ te'stu gamiṣyāmi yata evāhamāgataḥ ,
hṛdgato hyasi saṃprāpto na me'styatra vicāraṇā.

18. bhadram te astu gamiṣyāmi yataḥ eva aham āgataḥ
hṛdgataḥ hi asi saṃprāptaḥ na me asti atra vicāraṇā

18. te bhadram astu yataḥ eva aham āgataḥ gamiṣyāmi hi
hṛdgataḥ saṃprāptaḥ asi atra me vicāraṇā na asti

18. May good fortune be upon you. I shall go from where I came. You are indeed cherished in my heart, fully understood; I have no further deliberation concerning this matter.

Words meanings summery:

• भद्रम् (bhadram) - welfare, good fortune, auspiciousness

• ते (te) - to you, for you

• अस्तु (astu) - let it be, may it be

• गमिष्यामि (gamiṣyāmi) - I will go

• यतः (yataḥ) - from where, whence

• एव (eva) - indeed, only, just

• अहम् (aham) - I

• आगतः (āgataḥ) - arrived, come

• हृद्गतः (hṛdgataḥ) - residing in the heart, cherished in the heart, understood

• हि (hi) - indeed, surely

• असि (asi) - you are

• संप्राप्तः (saṁprāptaḥ) - fully attained, completely understood, reached

• न (na) - not

• मे (me) - by me, for me

• अस्ति (asti) - is, exists

• अत्र (atra) - here, in this matter

• विचारणा (vicāraṇā) - deliberation, consideration, doubt

Words meanings and morphology

भद्रम् (bhadram) - welfare, good fortune, auspiciousness

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, fortunate, welfare, well-being

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive singular

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

गमिष्यामि (gamiṣyāmi) - I will go

(verb)

1st person , singular, active, future (lṛṭ) of gam

Root: gam (class 1)

यतः (yataḥ) - from where, whence

(indeclinable)

Locative/ablative adverbial form of ya

एव (eva) - indeed, only, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

आगतः (āgataḥ) - arrived, come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

PPP of root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'aham'

हृद्गतः (hṛdgataḥ) - residing in the heart, cherished in the heart, understood

(adjective)

Nominative, masculine, singular of hṛdgata

hṛdgata - gone to the heart, residing in the heart, understood, cherished

Tatpuruṣa compound: hṛd (heart) + gata (gone)

Compound type : tatpuruṣa (hṛd+gata)

• hṛd – heart, mind, soul
  noun (neuter)
• gata – gone, entered, reached
  adjective
  Past Passive Participle
  PPP of root gam (to go)
  Root: gam (class 1)

Note: Qualifies 'asi' (implied 'tvam')

हि (hi) - indeed, surely

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

संप्राप्तः (saṁprāptaḥ) - fully attained, completely understood, reached

(adjective)

Nominative, masculine, singular of saṃprāpta

saṁprāpta - fully obtained, completely reached, well understood

Past Passive Participle

PPP of root āp (to obtain) with prefixes sam and pra

Prefixes: sam+pra

Root: āp (class 5)

Note: Qualifies 'asi' (implied 'tvam')

न (na) - not

(indeclinable)

मे (me) - by me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Can also be genitive singular. Here 'for me' or 'by me' (agent of deliberation).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अत्र (atra) - here, in this matter

(indeclinable)

विचारणा (vicāraṇā) - deliberation, consideration, doubt

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - investigation, deliberation, consideration, doubt

Noun from root car (to move) with prefix vi and suffix aṇā

Prefix: vi

Root: car (class 1)