वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-94, verse-15
अथ वा विजिगीषा ते सुरलोकाय राघव ।
सनाथा विष्णुना देवा भवन्तु विगतज्वराः ॥१५॥
सनाथा विष्णुना देवा भवन्तु विगतज्वराः ॥१५॥
15. atha vā vijigīṣā te suralokāya rāghava ,
sanāthā viṣṇunā devā bhavantu vigatajvarāḥ.
sanāthā viṣṇunā devā bhavantu vigatajvarāḥ.
15.
atha vā vijigīṣā te suralokāya rāghava
sanāthāḥ viṣṇunā devāḥ bhavantu vigatajvarāḥ
sanāthāḥ viṣṇunā devāḥ bhavantu vigatajvarāḥ
15.
atha vā rāghava te vijigīṣā suralokāya
devāḥ viṣṇunā sanāthāḥ vigatajvarāḥ bhavantu
devāḥ viṣṇunā sanāthāḥ vigatajvarāḥ bhavantu
15.
Or else, Rāghava, if your ambition is to conquer the heavenly realm, then let the gods, protected by Viṣṇu, be free from all distress.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - then, now, moreover, or else
- वा (vā) - or, either, optionally
- विजिगीषा (vijigīṣā) - desire for conquest, ambition to conquer
- ते (te) - your, to you
- सुरलोकाय (suralokāya) - for the world of gods, towards the heavenly realm
- राघव (rāghava) - O Rāghava (descendant of Raghu, referring to Rāma)
- सनाथाः (sanāthāḥ) - having a protector, with a lord, protected
- विष्णुना (viṣṇunā) - by Viṣṇu
- देवाः (devāḥ) - gods
- भवन्तु (bhavantu) - may they be, let them be
- विगतज्वराः (vigatajvarāḥ) - free from fever, free from distress/anxiety
Words meanings and morphology
अथ (atha) - then, now, moreover, or else
(indeclinable)
वा (vā) - or, either, optionally
(indeclinable)
विजिगीषा (vijigīṣā) - desire for conquest, ambition to conquer
(noun)
Nominative, feminine, singular of vijigīṣā
vijigīṣā - desire for victory, desire for conquest, ambition
Desiderative noun from root ji (to conquer) with prefix vi
Prefix: vi
Root: ji (class 1)
ते (te) - your, to you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Can also be dative singular
सुरलोकाय (suralokāya) - for the world of gods, towards the heavenly realm
(noun)
Dative, masculine, singular of suraloka
suraloka - world of gods, heaven, heavenly realm
Compound type : tatpuruṣa (sura+loka)
- sura – god, deity
noun (masculine) - loka – world, realm, people
noun (masculine)
राघव (rāghava) - O Rāghava (descendant of Raghu, referring to Rāma)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, son of Raghu (a name for Rāma)
Derived from Raghu with a patronymic suffix
सनाथाः (sanāthāḥ) - having a protector, with a lord, protected
(adjective)
Nominative, masculine, plural of sanātha
sanātha - having a protector, with a master, protected, supported
Bahuvrīhi compound, 'sa' (with) + 'nātha' (lord, protector)
Compound type : bahuvrīhi (sa+nātha)
- sa – with, accompanied by
indeclinable - nātha – lord, protector, master
noun (masculine)
Note: Qualifies 'devāḥ'
विष्णुना (viṣṇunā) - by Viṣṇu
(proper noun)
Instrumental, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal deity in Hinduism)
देवाः (devāḥ) - gods
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine
Root: div (class 4)
भवन्तु (bhavantu) - may they be, let them be
(verb)
3rd person , plural, active, imperative (loṭ) of bhū
Root: bhū (class 1)
विगतज्वराः (vigatajvarāḥ) - free from fever, free from distress/anxiety
(adjective)
Nominative, masculine, plural of vigatajvara
vigatajvara - free from fever, free from anxiety/distress
Bahuvrīhi compound: vi (away) + gata (gone) + jvara (fever/distress)
Compound type : bahuvrīhi (vi+gata+jvara)
- vi – apart, away, without
indeclinable - gata – gone, departed, past
adjective
Past Passive Participle
PPP of root gam (to go)
Root: gam (class 1) - jvara – fever, distress, anguish
noun (masculine)
Root: jvar (class 1)
Note: Qualifies 'devāḥ'