वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-94, verse-2

तवाहं पूर्वके भावे पुत्रः परपुरंजय ।
मायासंभावितो वीर कालः सर्वसमाहरः ॥२॥

2. tavāhaṃ pūrvake bhāve putraḥ parapuraṃjaya ,
māyāsaṃbhāvito vīra kālaḥ sarvasamāharaḥ.

2. tava aham pūrvake bhāve putraḥ parapurajaya
māyāsaṃbhāvitaḥ vīra kālaḥ sarvasamāharaḥ

2. parapurajaya vīra tava pūrvake bhāve aham
putraḥ māyāsaṃbhāvitaḥ kālaḥ sarvasamāharaḥ

2. “O conqueror of enemy cities, I am your son from a previous existence, O hero. I am Time (kāla), brought into being by illusion (māyā), the absorber of all.”

Words meanings summery:

• तव (tava) - your, of you

• अहम् (aham) - I

• पूर्वके (pūrvake) - in a former, in a previous

• भावे (bhāve) - in a previous existence (in the state, in the existence, in the being)

• पुत्रः (putraḥ) - son

• परपुरजय (parapurajaya) - O conqueror of enemy cities

• मायासंभावितः (māyāsaṁbhāvitaḥ) - brought into being by illusion, manifested by illusion

• वीर (vīra) - O hero

• कालः (kālaḥ) - the deity Kāla (Time/Death) (time, death, destiny)

• सर्वसमाहरः (sarvasamāharaḥ) - the absorber of all, the destroyer of all

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Personal pronoun

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Personal pronoun

पूर्वके (pūrvake) - in a former, in a previous

(adjective)

Locative, masculine, singular of pūrvaka

pūrvaka - former, previous, preceding

From pūrva (former) with suffix -ka

Note: Qualifies bhāve.

भावे (bhāve) - in a previous existence (in the state, in the existence, in the being)

(noun)

Locative, masculine, singular of bhāva

bhāva - state of being, existence, nature, emotion

From root √bhū (to be)

Root: bhū (class 1)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

परपुरजय (parapurajaya) - O conqueror of enemy cities

(adjective)

Vocative, masculine, singular of parapurajaya

parapurajaya - conqueror of enemy cities

Compound noun used as an epithet

Compound type : tatpuruṣa (para+pura+jaya)

• para – other, enemy
  adjective (masculine)
• pura – city, fortress
  noun (neuter)
• jaya – victory, conqueror
  noun (masculine)
  Agent Noun
  From root √ji (to conquer)
  Root: ji (class 1)

Note: Epithet for Rama.

मायासंभावितः (māyāsaṁbhāvitaḥ) - brought into being by illusion, manifested by illusion

(adjective)

Nominative, masculine, singular of māyāsaṃbhāvita

māyāsaṁbhāvita - brought into being by illusion (māyā), manifested by illusion

Past Passive Participle (of a causative verb)

Compound with māyā and saṃbhāvita (P.P.P. of √bhū with sam- and causative suffix)

Compound type : tatpuruṣa (māyā+saṃbhāvita)

• māyā – illusion, magic, divine power of creation
  noun (feminine)
• saṃbhāvita – honored, respected, possible, caused to be, manifested
  adjective (masculine)
  Past Passive Participle
  From causative of √bhū (to be) with prefix sam-, meaning 'caused to be', 'manifested'
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies kālaḥ.

वीर (vīra) - O hero

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man

Note: Epithet for Rama.

कालः (kālaḥ) - the deity Kāla (Time/Death) (time, death, destiny)

(noun)

Nominative, masculine, singular of kāla

kāla - time, death, destiny

Often personified as the god of death

सर्वसमाहरः (sarvasamāharaḥ) - the absorber of all, the destroyer of all

(adjective)

Nominative, masculine, singular of sarvasamāhara

sarvasamāhara - the absorber of all, the destroyer of all

Compound noun used as an epithet, agent noun from √hṛ with sam- and ā-

Compound type : tatpuruṣa (sarva+samāhara)

• sarva – all, every
  pronoun (masculine)
• samāhara – collecting, taking together, destroying
  noun (masculine)
  Agent Noun
  From root √hṛ (to take, to carry) with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: hṛ (class 1)

Note: Qualifies kālaḥ.