वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-71, verse-5

स दृष्ट्वा तां सुदुर्मेधा अनङ्गशरपीडितः ।
अभिगम्य सुसंविग्नः कन्यां वचनमब्रवीत् ॥५॥

5. sa dṛṣṭvā tāṃ sudurmedhā anaṅgaśarapīḍitaḥ ,
abhigamya susaṃvignaḥ kanyāṃ vacanamabravīt.

5. saḥ dṛṣṭvā tām sudurmedhāḥ anaṅga-śara-pīḍitaḥ
abhigamya susaṃvignaḥ kanyām vacanam abravīt

5. saḥ sudurmedhāḥ anaṅga-śara-pīḍitaḥ susaṃvignaḥ
tām dṛṣṭvā abhigamya kanyām vacanam abravīt

5. Having seen her, he, being exceedingly foolish and tormented by the arrows of the god of love, approached the maiden in great agitation and spoke to her.

Words meanings summery:

• सः (saḥ) - King Daṇḍa (he)

• दृष्ट्वा (dṛṣṭvā) - having seen

• ताम् (tām) - the daughter of Bhargava (her)

• सुदुर्मेधाः (sudurmedhāḥ) - very foolish, evil-minded

• अनङ्ग-शर-पीडितः (anaṅga-śara-pīḍitaḥ) - afflicted by the arrows of the god of love

• अभिगम्य (abhigamya) - having approached

• सुसंविग्नः (susaṁvignaḥ) - greatly perturbed, very agitated

• कन्याम् (kanyām) - the daughter of Bhargava (to the maiden, daughter)

• वचनम् (vacanam) - word(s), speech

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

सः (saḥ) - King Daṇḍa (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Gerund (Absolutive)

Derived from root dṛś (to see)

Root: dṛś (class 1)

ताम् (tām) - the daughter of Bhargava (her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her

सुदुर्मेधाः (sudurmedhāḥ) - very foolish, evil-minded

(adjective)

Nominative, masculine, singular of sudurmedhās

sudurmedhās - having very bad intellect, very foolish

Compound type : Bahuvrīhi (su+dur+medhā)

• su – good, well, very, greatly
  prefix
  Intensifying prefix
• dur – bad, difficult, ill
  prefix
  Negative/pejorative prefix
• medhā – intellect, wisdom, intelligence
  noun (feminine)

अनङ्ग-शर-पीडितः (anaṅga-śara-pīḍitaḥ) - afflicted by the arrows of the god of love

(adjective)

Nominative, masculine, singular of anaṅga-śara-pīḍita

anaṅga-śara-pīḍita - afflicted by the arrows of the god of love (Anaṅga)

Compound type : Instrumental Tatpuruṣa (anaṅga+śara+pīḍita)

• anaṅga – the bodiless one (an epithet of Kāma, the god of love)
  proper noun (masculine)
• śara – arrow
  noun (masculine)
• pīḍita – afflicted, distressed, tormented
  adjective (masculine)
  Past Passive Participle
  Derived from root pīḍ (to oppress, torment)
  Root: pīḍ (class 10)

अभिगम्य (abhigamya) - having approached

(indeclinable)

Gerund (Absolutive)

Derived from root gam (to go) with upasarga abhi-

Prefix: abhi

Root: gam (class 1)

सुसंविग्नः (susaṁvignaḥ) - greatly perturbed, very agitated

(adjective)

Nominative, masculine, singular of susaṃvigna

susaṁvigna - greatly agitated, very much disturbed

Compound type : Pradi-samāsa (su+saṃvigna)

• su – good, well, very, greatly
  prefix
  Intensifying prefix
• saṃvigna – agitated, disturbed, perturbed
  adjective (masculine)
  Past Passive Participle
  Derived from root vij (to tremble, move) with upasarga sam-
  Prefix: sam
  Root: vij (class 6)

कन्याम् (kanyām) - the daughter of Bhargava (to the maiden, daughter)

(noun)

Accusative, feminine, singular of kanyā

kanyā - girl, maiden, daughter

वचनम् (vacanam) - word(s), speech

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of abravīt

Imperfect Active

Root brū (to speak), conjugated in Laṅ lakāra (imperfect past tense)

Root: brū (class 2)