वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-71, verse-14

त्वां प्राप्य हि वधो वापि पापं वापि सुदारुणम् ।
भक्तं भजस्व मां भीरु भजमानं सुविह्वलम् ॥१४॥

14. tvāṃ prāpya hi vadho vāpi pāpaṃ vāpi sudāruṇam ,
bhaktaṃ bhajasva māṃ bhīru bhajamānaṃ suvihvalam.

14. tvām prāpya hi vadhaḥ vā api pāpam vā api sudāruṇam
| bhaktam bhajasva mām bhīru bhajamānam suvihvalam

14. hi tvām prāpya vadhaḥ vā api sudāruṇam pāpam vā api (svīkāryam
syāt) bhīru bhaktam suvihvalam bhajamānam mām bhajasva

14. "Indeed, having attained you, even death or a most terrible sin would be acceptable. O timid one, please accept me, your devotee, who is utterly distraught and devoted to you."

Words meanings summery:

• त्वाम् (tvām) - you (accusative)

• प्राप्य (prāpya) - having obtained, having reached, having attained

• हि (hi) - indeed (indeed, surely, because)

• वधः (vadhaḥ) - death (killing, murder, death)

• वा (vā) - or, either... or

• अपि (api) - even, also, too

• पापम् (pāpam) - sin (sin, evil, wickedness)

• वा (vā) - or, either... or

• अपि (api) - even, also, too

• सुदारुणम् (sudāruṇam) - very terrible, exceedingly dreadful, utterly cruel

• भक्तम् (bhaktam) - devotee (referring to himself) (devoted, loyal, a devotee)

• भजस्व (bhajasva) - accept (me) (accept, serve, resort to, enjoy)

• माम् (mām) - me (accusative)

• भीरु (bhīru) - O timid one, O fearful one

• भजमानम् (bhajamānam) - devoted (to you) (serving, worshipping, resorting to, devoted)

• सुविह्वलम् (suvihvalam) - very distraught, utterly agitated, greatly confused

Words meanings and morphology

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive (Gerund)

Derived from the root √āp (to obtain) with prefix pra- and absolutive suffix -ya.

Prefix: pra

Root: āp (class 5)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

वधः (vadhaḥ) - death (killing, murder, death)

(noun)

Nominative, masculine, singular of vadha

vadha - killing, murder, slaying, death

Root: vadh (class 1)

वा (vā) - or, either... or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

पापम् (pāpam) - sin (sin, evil, wickedness)

(noun)

Nominative, neuter, singular of pāpa

pāpa - sin, evil, wickedness, vice, bad action

वा (vā) - or, either... or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

सुदारुणम् (sudāruṇam) - very terrible, exceedingly dreadful, utterly cruel

(adjective)

Nominative, neuter, singular of sudāruṇa

sudāruṇa - very terrible, exceedingly dreadful, utterly cruel

Compound type : bahuvrīhi (su+dāruṇa)

• su – good, well, excellent, very
  indeclinable
• dāruṇa – terrible, dreadful, harsh, cruel
  adjective (neuter)

भक्तम् (bhaktam) - devotee (referring to himself) (devoted, loyal, a devotee)

(adjective)

Accusative, masculine, singular of bhakta

bhakta - devoted, loyal, attached to; a devotee, follower

Past Passive Participle

Derived from the root √bhaj (to share, worship, devote oneself to).

Root: bhaj (class 1)

भजस्व (bhajasva) - accept (me) (accept, serve, resort to, enjoy)

(verb)

2nd person , singular, middle, imperative (lot) of bhaj

Imperative (Ātmanepada)

Root √bhaj, class 1, imperative 2nd person singular.

Root: bhaj (class 1)

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I

भीरु (bhīru) - O timid one, O fearful one

(adjective)

Vocative, feminine, singular of bhīru

bhīru - timid, fearful; a timid person

Root: bhī (class 3)

भजमानम् (bhajamānam) - devoted (to you) (serving, worshipping, resorting to, devoted)

(adjective)

Accusative, masculine, singular of bhajamāna

bhajamāna - serving, worshipping, resorting to, devoted, sharing

Present Participle (Ātmanepada)

Derived from the root √bhaj (to serve, worship) with the present participle suffix -māna.

Root: bhaj (class 1)

सुविह्वलम् (suvihvalam) - very distraught, utterly agitated, greatly confused

(adjective)

Accusative, masculine, singular of suvihvala

suvihvala - very distraught, utterly agitated, greatly confused, very bewildered

Compound type : bahuvrīhi (su+vihvala)

• su – good, well, excellent, very
  indeclinable
• vihvala – agitated, bewildered, distraught, overcome
  adjective (masculine)
  Derived from the root √hval (to tremble, reel) with prefix vi-.
  Prefix: vi
  Root: hval (class 1)