वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-71, verse-12

एवं ब्रुवाणामरजां दण्डः कामशरार्दितः ।
प्रत्युवाच मदोन्मत्तः शिरस्याधाय सो ऽञ्जलिम् ॥१२॥

12. evaṃ bruvāṇāmarajāṃ daṇḍaḥ kāmaśarārditaḥ ,
pratyuvāca madonmattaḥ śirasyādhāya so'ñjalim.

12. evam bruvāṇām amarajām daṇḍaḥ kāmaśarārditaḥ |
pratyuvāca madonmattaḥ śirasi ādhāya saḥ añjalim

12. evam bruvāṇām amarajām kāmaśarārditaḥ madonmattaḥ
saḥ daṇḍaḥ śirasi añjalim ādhāya pratyuvāca

12. Daṇḍa, tormented by the arrows of desire (kāma) and intoxicated with passion, placed his palms together on his head and replied to Amarajā, who had spoken in this manner.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• ब्रुवाणाम् (bruvāṇām) - to her who was speaking (speaking, saying)

• अमरजाम् (amarajām) - Amarajā (a proper name)

• दण्डः (daṇḍaḥ) - Daṇḍa (a proper name)

• कामशरार्दितः (kāmaśarārditaḥ) - afflicted by the arrows of desire

• प्रत्युवाच (pratyuvāca) - he replied, he spoke in return

• मदोन्मत्तः (madonmattaḥ) - intoxicated by passion, maddened by lust

• शिरसि (śirasi) - on his head (on the head, in the head)

• आधाय (ādhāya) - having placed, having put, having held

• सः (saḥ) - he, that

• अञ्जलिम् (añjalim) - his palms joined (in a gesture of supplication/respect) (the gesture of joining palms, salutation)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

ब्रुवाणाम् (bruvāṇām) - to her who was speaking (speaking, saying)

(adjective)

Accusative, feminine, singular of bruvāṇa

bruvāṇa - speaking, saying, declaring

Present Participle (Ātmanepada)

Derived from the root √brū (to speak) with the present participle suffix -āṇa.

Root: brū (class 2)

अमरजाम् (amarajām) - Amarajā (a proper name)

(proper noun)

Accusative, feminine, singular of amarajā

amarajā - Amarajā (a proper name, daughter of a god or immortal)

दण्डः (daṇḍaḥ) - Daṇḍa (a proper name)

(proper noun)

Nominative, masculine, singular of daṇḍa

daṇḍa - Daṇḍa (a proper name); staff, rod, punishment, power

कामशरार्दितः (kāmaśarārditaḥ) - afflicted by the arrows of desire

(adjective)

Nominative, masculine, singular of kāmaśarārdita

kāmaśarārdita - afflicted by the arrows of desire

Compound type : tatpuruṣa (kāma+śara+ardita)

• kāma – desire, love, pleasure, wish
  noun (masculine)
  Root: kam (class 1)
• śara – arrow, reed
  noun (masculine)
• ardita – afflicted, distressed, tormented, oppressed
  adjective (masculine)
  Past Passive Participle
  Derived from the root √ṛd (to trouble, torment)
  Root: ṛd (class 6)

प्रत्युवाच (pratyuvāca) - he replied, he spoke in return

(verb)

3rd person , singular, active, perfect (lit) of pratyuvāca

Perfect (Parasmaipada)

Form of prati-√vac (to speak back, reply) in the perfect tense.

Prefix: prati

Root: vac (class 2)

मदोन्मत्तः (madonmattaḥ) - intoxicated by passion, maddened by lust

(adjective)

Nominative, masculine, singular of madonmatta

madonmatta - intoxicated by passion/lust, maddened by arrogance

Compound type : tatpuruṣa (mada+unmatta)

• mada – intoxication, passion, arrogance, rut
  noun (masculine)
  Root: mad (class 4)
• unmatta – mad, insane, intoxicated, frantic
  adjective (masculine)
  Past Passive Participle
  Derived from the root √mad with prefix ut-
  Prefix: ut
  Root: mad (class 4)

शिरसि (śirasi) - on his head (on the head, in the head)

(noun)

Locative, neuter, singular of śiras

śiras - head, top, peak

आधाय (ādhāya) - having placed, having put, having held

(indeclinable)

Absolutive (Gerund)

Derived from the root √dhā (to place, put) with prefix ā- and absolutive suffix -ya.

Prefix: ā

Root: dhā (class 3)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अञ्जलिम् (añjalim) - his palms joined (in a gesture of supplication/respect) (the gesture of joining palms, salutation)

(noun)

Accusative, masculine, singular of añjali

añjali - the hollow formed by joining the palms, a gesture of reverence, salutation