वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-52, verse-7

प्रतिगृह्य तु तत् सर्वं रामः प्रीतिपुरस्कृतः ।
तीर्थोदकानि सर्वाणि फलानि विविधानि च ॥७॥

7. pratigṛhya tu tat sarvaṃ rāmaḥ prītipuraskṛtaḥ ,
tīrthodakāni sarvāṇi phalāni vividhāni ca.

7. pratigṛhya tu tat sarvam rāmaḥ prītipuraskṛtaḥ
| tīrthodakāni sarvāṇi phalāni vividhāni ca

7. rāmaḥ prītipuraskṛtaḥ tu tat sarvam tīrthodakāni
sarvāṇi vividhāni phalāni ca pratigṛhya

7. Rāma, filled with respect, accepted all those waters from sacred places and various fruits.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having accepted, having received

• तु (tu) - emphatic particle (indeed, but, moreover)

• तत् (tat) - that (referring to the offerings that follow) (that, this)

• सर्वम् (sarvam) - all (referring to the collected items) (all, whole, entire)

• रामः (rāmaḥ) - Lord Rāma, the protagonist of the Rāmāyaṇa (Rāma (a proper name))

• प्रीतिपुरस्कृतः (prītipuraskṛtaḥ) - honored by, or filled with, a sense of respect and affection (for the sages and their offerings) (honored by affection, accompanied by love/respect, filled with joy)

• तीर्थोदकानि (tīrthodakāni) - waters from sacred places

• सर्वाणि (sarvāṇi) - all (waters) (all, whole, entire)

• फलानि (phalāni) - edible fruits offered to guests (fruits, results, benefits)

• विविधानि (vividhāni) - various, diverse, manifold

• च (ca) - connects 'tīrthodakāni' and 'phalāni' (and, also, moreover)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having accepted, having received

(indeclinable)

Absolutive (Gerund)

Formed from the root `grah` with prefix `prati` and suffix `-ya`.

Prefix: prati

Root: grah (class 9)

तु (tu) - emphatic particle (indeed, but, moreover)

(indeclinable)

Particle

तत् (tat) - that (referring to the offerings that follow) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun stem

Note: Used here as a demonstrative pronoun in agreement with 'sarvam'.

सर्वम् (sarvam) - all (referring to the collected items) (all, whole, entire)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'tat'.

रामः (rāmaḥ) - Lord Rāma, the protagonist of the Rāmāyaṇa (Rāma (a proper name))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, dark, an epithet of Viṣṇu/Kṛṣṇa

Root: ram (class 1)

Note: Subject of the sentence.

प्रीतिपुरस्कृतः (prītipuraskṛtaḥ) - honored by, or filled with, a sense of respect and affection (for the sages and their offerings) (honored by affection, accompanied by love/respect, filled with joy)

(adjective)

Nominative, masculine, singular of prītipuraskṛta

prītipuraskṛta - honored by affection, accompanied by love/respect, filled with joy

Compound word: `prīti` (love/respect) + `puraskṛta` (placed in front, honored, accompanied by).

Compound type : tatpuruṣa (prīti+puraskṛta)

• prīti – love, affection, joy, satisfaction, respect
  noun (feminine)
  Derived from root `prī` (to please, delight).
  Root: prī (class 9)
• puraskṛta – placed in front, honored, attended by, accompanied by
  adjective (masculine)
  Past Passive Participle
  From `puras` (prefix/preposition meaning 'in front') + `kṛta` (p.p.p. of `kṛ`, to do/make).
  Prefix: puras
  Root: kṛ (class 8)

Note: Agrees with `rāmaḥ`.

तीर्थोदकानि (tīrthodakāni) - waters from sacred places

(noun)

Accusative, neuter, plural of tīrthodaka

tīrthodaka - water from a sacred place

Compound word: `tīrtha` (sacred place) + `udaka` (water).

Compound type : tatpuruṣa (tīrtha+udaka)

• tīrtha – a ford, a bathing place, a sacred place, a holy shrine
  noun (neuter)
  Derived from root `tṛ` (to cross).
  Root: tṛ (class 1)
• udaka – water
  noun (neuter)
  Root: und (class 7)

सर्वाणि (sarvāṇi) - all (waters) (all, whole, entire)

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'tīrthodakāni'.

फलानि (phalāni) - edible fruits offered to guests (fruits, results, benefits)

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, benefit

Root: phal (class 1)

विविधानि (vividhāni) - various, diverse, manifold

(adjective)

Accusative, neuter, plural of vividha

vividha - various, diverse, manifold, of many kinds

Compound of `vi` (prefix for separation/distinction) + `vidha` (kind, sort).

Prefix: vi

Root: dhā (class 3)

Note: Agrees with 'phalāni'.

च (ca) - connects 'tīrthodakāni' and 'phalāni' (and, also, moreover)

(indeclinable)

Conjunction particle