वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-52, verse-16

त्वया पुनर्ब्राह्मणगौरवादियं कृता प्रतिज्ञा ह्यनवेक्ष्य कारणम् ।
कुरुष्व कर्ता ह्यसि नात्र संशयो महाभयात्त्रातुमृषींस्त्वमर्हसि ॥१६॥

16. tvayā punarbrāhmaṇagauravādiyaṃ kṛtā pratijñā hyanavekṣya kāraṇam ,
kuruṣva kartā hyasi nātra saṃśayo mahābhayāttrātumṛṣīṃstvamarhasi.

16. tvayā punaḥ brāhmaṇagauravāt iyam
kṛtā pratijñā hi anavekṣya kāraṇam
kuruṣva kartā hi asi na atra saṃśayaḥ
mahābhayāt trātum ṛṣīn tvam arhasi

16. punaḥ tvayā brāhmaṇagauravāt kāraṇam anavekṣya iyam pratijñā kṛtā hi.
kuruṣva.
hi tvam kartā asi.
atra saṃśayaḥ na.
tvam mahābhayāt ṛṣīn trātum arhasi.

16. However, you made this vow out of respect for Brahmins, without considering the reason. Please fulfill it, for you are indeed capable; there is no doubt about this. You are able to protect the sages from great fear.

Words meanings summery:

• त्वया (tvayā) - by you

• पुनः (punaḥ) - however (again, but, moreover, on the other hand)

• ब्राह्मणगौरवात् (brāhmaṇagauravāt) - due to respect for Brahmins (from/due to respect for Brahmins)

• इयम् (iyam) - this (vow) (this (feminine))

• कृता (kṛtā) - made (this vow) (made, done, performed)

• प्रतिज्ञा (pratijñā) - vow (promise, vow, agreement)

• हि (hi) - indeed (indeed, surely, for, because)

• अनवेक्ष्य (anavekṣya) - without considering (without looking, without considering, not having examined)

• कारणम् (kāraṇam) - the reason (reason, cause, motive)

• कुरुष्व (kuruṣva) - please fulfill it (do, perform, make (imperative middle voice))

• कर्ता (kartā) - capable one, doer (doer, agent, creator)

• हि (hi) - for, indeed (indeed, surely, for, because)

• असि (asi) - you are

• न (na) - not (not, no)

• अत्र (atra) - about this (here, in this matter)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• महाभयात् (mahābhayāt) - from great fear

• त्रातुम् (trātum) - to protect (to protect, to save)

• ऋषीन् (ṛṣīn) - the sages (sages, seers)

• त्वम् (tvam) - you (Rama) (you)

• अर्हसि (arhasi) - you are able (you are able, you deserve, you ought)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (plural, singular)

पुनः (punaḥ) - however (again, but, moreover, on the other hand)

(indeclinable)

ब्राह्मणगौरवात् (brāhmaṇagauravāt) - due to respect for Brahmins (from/due to respect for Brahmins)

(noun)

Ablative, neuter, singular of brāhmaṇagaurava

brāhmaṇagaurava - respect for Brahmins

Compound type : tatpuruṣa (brāhmaṇa+gaurava)

• brāhmaṇa – a Brahmin, relating to Brahman, sacred
  noun (masculine)
• gaurava – weight, importance, respect, dignity
  noun (neuter)
  from guru (heavy, important)

इयम् (iyam) - this (vow) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to 'pratijñā'

कृता (kṛtā) - made (this vow) (made, done, performed)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

from √kṛ (to do, to make)

Root: √kṛ (class 8)

Note: Agrees with 'pratijñā'

प्रतिज्ञा (pratijñā) - vow (promise, vow, agreement)

(noun)

Nominative, feminine, singular of pratijñā

pratijñā - promise, vow, agreement, assertion

from prati-√jñā (to promise, acknowledge)

Prefix: prati

Root: √jñā (class 9)

Note: Subject of the sentence, 'this vow has been made'

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

अनवेक्ष्य (anavekṣya) - without considering (without looking, without considering, not having examined)

(indeclinable)

Absolutive (Gerund)

from an- (neg.) + ava-√īkṣ (to look down, to consider)

Prefix: ava

Root: √īkṣ (class 1)

कारणम् (kāraṇam) - the reason (reason, cause, motive)

(noun)

Accusative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

from √kṛ (to do, make)

Root: √kṛ (class 8)

Note: Object of 'anavekṣya'

कुरुष्व (kuruṣva) - please fulfill it (do, perform, make (imperative middle voice))

(verb)

2nd person , singular, middle, imperative (loṭ) of kuruṣva

from √kṛ (to do, to make)

Root: √kṛ (class 8)

Note: Refers to fulfilling the vow

कर्ता (kartā) - capable one, doer (doer, agent, creator)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator, performer

agent noun

from √kṛ (to do, to make)

Root: √kṛ (class 8)

Note: Predicate nominative with 'asi'

हि (hi) - for, indeed (indeed, surely, for, because)

(indeclinable)

Note: Explains the reason for the imperative

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: √as (class 2)

न (na) - not (not, no)

(indeclinable)

अत्र (atra) - about this (here, in this matter)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

from sam-√śī (to doubt, hesitate)

Prefix: sam

Root: √śī (class 2)

Note: Subject of implied 'asti'

महाभयात् (mahābhayāt) - from great fear

(noun)

Ablative, neuter, singular of mahābhaya

mahābhaya - great fear, terrible danger

Compound type : karmadhāraya (mahā+bhaya)

• mahā – great, large, mighty
  adjective
• bhaya – fear, terror, danger
  noun (neuter)
  from √bhī (to fear)
  Root: √bhī (class 3)

Note: Source of protection

त्रातुम् (trātum) - to protect (to protect, to save)

(indeclinable)

Infinitive

from √trā (to protect)

Root: √trā (class 2)

ऋषीन् (ṛṣīn) - the sages (sages, seers)

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Object of 'trātum'

त्वम् (tvam) - you (Rama) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural)

Note: Subject of 'arhasi'

अर्हसि (arhasi) - you are able (you are able, you deserve, you ought)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: √arh (class 1)