वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-52, verse-4

राज्ञस्त्वाज्ञां पुरस्कृत्य द्वाःस्थो मूर्ध्नि कृताञ्जलिः ।
प्रवेशयामास ततस्तापसान् संमतान्बहून् ॥४॥

4. rājñastvājñāṃ puraskṛtya dvāḥstho mūrdhni kṛtāñjaliḥ ,
praveśayāmāsa tatastāpasān saṃmatānbahūn.

4. rājñaḥ tu ājñām puraskṛtya dvāḥsthaḥ mūrdhni kṛtāñjaliḥ
| praveśayāmāsa tataḥ tāpasān saṃmatān bahūn

4. dvāḥsthaḥ rājñaḥ tu ājñām puraskṛtya mūrdhni
kṛtāñjaliḥ tataḥ bahūn saṃmatān tāpasān praveśayāmāsa

4. The doorkeeper, honoring the king's command and with hands joined in reverence on his head, then admitted many esteemed ascetics.

Words meanings summery:

• राज्ञः (rājñaḥ) - of the king

• तु (tu) - but, and, indeed

• आज्ञाम् (ājñām) - command, order

• पुरस्कृत्य (puraskṛtya) - having honored, having respected, having placed in front

• द्वाःस्थः (dvāḥsthaḥ) - doorkeeper, one standing at the door

• मूर्ध्नि (mūrdhni) - on the head

• कृताञ्जलिः (kṛtāñjaliḥ) - with joined palms, one who has made an añjali (gesture of reverence)

• प्रवेशयामास (praveśayāmāsa) - caused to enter, admitted

• ततः (tataḥ) - then, therefrom

• तापसान् (tāpasān) - ascetics, hermits

• संमतान् (saṁmatān) - respected, esteemed, approved

• बहून् (bahūn) - many

Words meanings and morphology

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

तु (tu) - but, and, indeed

(indeclinable)

आज्ञाम् (ājñām) - command, order

(noun)

Accusative, feminine, singular of ājñā

ājñā - command, order, permission

Prefix: ā

Root: jñā (class 9)

पुरस्कृत्य (puraskṛtya) - having honored, having respected, having placed in front

(indeclinable)

Prefix: puras

Root: kṛ (class 8)

Note: Absolutive (Gerund)

द्वाःस्थः (dvāḥsthaḥ) - doorkeeper, one standing at the door

(noun)

Nominative, masculine, singular of dvāḥstha

dvāḥstha - standing at the door, a doorkeeper

Compound type : tatpurusha (dvār+stha)

• dvār – door, gate
  noun (feminine)
• stha – standing, staying, situated in
  adjective
  Root: sthā (class 1)

मूर्ध्नि (mūrdhni) - on the head

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, top, summit

कृताञ्जलिः (kṛtāñjaliḥ) - with joined palms, one who has made an añjali (gesture of reverence)

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - one who has made an añjali (reverential gesture)

Compound type : bahuvrihi (kṛta+añjali)

• kṛta – done, made, performed
  participle
  Past Passive Participle
  Root: kṛ (class 8)
• añjali – the hollow of the hands, a gesture of reverence (palms joined)
  noun (masculine)

प्रवेशयामास (praveśayāmāsa) - caused to enter, admitted

(verb)

3rd person , singular, active, Perfect (lit) of praveśaya

Causative

Causative stem from pra-viś

Prefix: pra

Root: viś (class 6)

ततः (tataḥ) - then, therefrom

(indeclinable)

तापसान् (tāpasān) - ascetics, hermits

(noun)

Accusative, masculine, plural of tāpasa

tāpasa - an ascetic, hermit, a religious mendicant

संमतान् (saṁmatān) - respected, esteemed, approved

(adjective)

Accusative, masculine, plural of saṃmata

saṁmata - esteemed, respected, approved, agreeable

Past Passive Participle

Prefix: sam

Root: man (class 4)

बहून् (bahūn) - many

(adjective)

Accusative, masculine, plural of bahu

bahu - much, many, abundant