वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-51, verse-13

स त्वं पुरुषशार्दूल धैर्येण सुसमाहितः ।
त्यजेमां दुर्बलां बुद्धिं संतापं मा कुरुष्व ह ॥१३॥

13. sa tvaṃ puruṣaśārdūla dhairyeṇa susamāhitaḥ ,
tyajemāṃ durbalāṃ buddhiṃ saṃtāpaṃ mā kuruṣva ha.

13. sa tvam puruṣaśārdūla dhairyeṇa susamāhitaḥ tyaja
imām durbalām buddhim saṃtāpam mā kuruṣva ha

13. puruṣaśārdūla sa tvam dhairyeṇa susamāhitaḥ imām
durbalām buddhim tyaja saṃtāpam mā kuruṣva ha

13. O tiger among men, you, being well-composed and with unwavering firmness, abandon this weak resolve and do not give in to sorrow.

Words meanings summery:

• स (sa) - such a one as you, that (famous) you (he, that, such)

• त्वम् (tvam) - you (Rama) (you)

• पुरुषशार्दूल (puruṣaśārdūla) - O tiger among men (vocative, referring to Rama) (tiger among men, excellent man, best of men)

• धैर्येण (dhairyeṇa) - with unwavering firmness (by firmness, by courage, with fortitude)

• सुसमाहितः (susamāhitaḥ) - well-composed, collected (very well composed, perfectly collected, greatly concentrated)

• त्यज (tyaja) - abandon, give up (this weak resolve) (abandon, give up, renounce)

• इमाम् (imām) - this (weak resolve) (this (feminine accusative))

• दुर्बलाम् (durbalām) - weak (resolve) (weak, feeble, powerless)

• बुद्धिम् (buddhim) - weak resolve, faint-heartedness (intellect, mind, understanding, resolve)

• संतापम् (saṁtāpam) - sorrow, grief (grief, sorrow, agitation, burning pain)

• मा (mā) - do not (create/feel sorrow) (do not, not)

• कुरुष्व (kuruṣva) - do (not create/feel sorrow for yourself) (do, make, perform (middle voice))

• ह (ha) - indeed (for emphasis) (indeed, surely, oh!)

Words meanings and morphology

स (sa) - such a one as you, that (famous) you (he, that, such)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you (Rama) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पुरुषशार्दूल (puruṣaśārdūla) - O tiger among men (vocative, referring to Rama) (tiger among men, excellent man, best of men)

(noun)

Vocative, masculine, singular of puruṣaśārdūla

puruṣaśārdūla - tiger among men, excellent man, best of men

Compound type : tatpurusha (puruṣa+śārdūla)

• puruṣa – man, person, male, human being
  noun (masculine)
• śārdūla – tiger, best, eminent
  noun (masculine)

Note: An epithet for a great warrior or leader.

धैर्येण (dhairyeṇa) - with unwavering firmness (by firmness, by courage, with fortitude)

(noun)

Instrumental, neuter, singular of dhairya

dhairya - firmness, constancy, courage, fortitude, patience

From dhīra (firm) + ṣyañ suffix

सुसमाहितः (susamāhitaḥ) - well-composed, collected (very well composed, perfectly collected, greatly concentrated)

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - very well composed, perfectly collected, greatly concentrated

Past Passive Participle

From root √dhā (to place, put) with prefixes su + sam + ā + kta suffix

Compound type : bahuvrihi (su+samāhita)

• su – good, well, excellent, very
  indeclinable
• samāhita – composed, concentrated, collected, intent, tranquil
  adjective (masculine)
  Past Passive Participle
  From root √dhā (to place, put) with prefixes sam + ā + kta suffix
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Agrees with 'tvam'.

त्यज (tyaja) - abandon, give up (this weak resolve) (abandon, give up, renounce)

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)

इमाम् (imām) - this (weak resolve) (this (feminine accusative))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Agrees with 'buddhim'.

दुर्बलाम् (durbalām) - weak (resolve) (weak, feeble, powerless)

(adjective)

Accusative, feminine, singular of durbala

durbala - weak, feeble, powerless, infirm

Compound of dur (bad, difficult) + bala (strength)

Compound type : bahuvrihi (dur+bala)

• dur – bad, difficult, ill, hard
  indeclinable
• bala – strength, power, force
  noun (neuter)

Note: Agrees with 'buddhim'.

बुद्धिम् (buddhim) - weak resolve, faint-heartedness (intellect, mind, understanding, resolve)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception, resolve, intelligence

Root: budh (class 1)

Note: object of 'tyaja'.

संतापम् (saṁtāpam) - sorrow, grief (grief, sorrow, agitation, burning pain)

(noun)

Accusative, masculine, singular of saṃtāpa

saṁtāpa - grief, sorrow, suffering, heat, burning pain, remorse

From prefix sam + root √tap (to heat, suffer)

Prefix: sam

Root: tap (class 1)

Note: object of 'kuruṣva'.

मा (mā) - do not (create/feel sorrow) (do not, not)

(indeclinable)

Note: Prohibitive particle.

कुरुष्व (kuruṣva) - do (not create/feel sorrow for yourself) (do, make, perform (middle voice))

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

Note: Often used in the sense of 'to feel' or 'to experience' when the object is an emotion.

ह (ha) - indeed (for emphasis) (indeed, surely, oh!)

(indeclinable)