वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-50, verse-11

अयोध्यायाः पती रामो दीर्घकालं भविष्यति ।
सुखिनश्च समृद्धाश्च भविष्यन्त्यस्य चानुजाः ॥११॥

11. ayodhyāyāḥ patī rāmo dīrghakālaṃ bhaviṣyati ,
sukhinaśca samṛddhāśca bhaviṣyantyasya cānujāḥ.

11. ayodhyāyāḥ patiḥ rāmaḥ dīrghakālam bhaviṣyati
sukhinaḥ ca samṛddhāḥ ca bhaviṣyanti asya ca anujāḥ

11. rāmaḥ ayodhyāyāḥ patiḥ dīrghakālam bhaviṣyati
asya anujāḥ ca sukhinaḥ samṛddhāḥ ca bhaviṣyanti

11. Rāma, the lord of Ayodhyā, will rule for a long time. And his younger brothers will be happy and prosperous.

Words meanings summery:

• अयोध्यायाः (ayodhyāyāḥ) - of Ayodhyā

• पतिः (patiḥ) - ruler (lord, master, husband)

• रामः (rāmaḥ) - Rāma

• दीर्घकालम् (dīrghakālam) - for a long time

• भविष्यति (bhaviṣyati) - will rule, will exist (will be, will become)

• सुखिनः (sukhinaḥ) - happy, joyful

• च (ca) - and, also

• समृद्धाः (samṛddhāḥ) - prosperous, wealthy, abundant

• च (ca) - and, also

• भविष्यन्ति (bhaviṣyanti) - will exist, will be (will be, will become)

• अस्य (asya) - of him (Rāma) (of him, his)

• च (ca) - and, also

• अनुजाः (anujāḥ) - younger brothers (Lakṣmaṇa, Bharata, Śatrughna) (younger brothers, followers)

Words meanings and morphology

अयोध्यायाः (ayodhyāyāḥ) - of Ayodhyā

(proper noun)

Genitive, feminine, singular of ayodhyā

ayodhyā - Ayodhyā (name of a city)

पतिः (patiḥ) - ruler (lord, master, husband)

(noun)

Nominative, masculine, singular of pati

pati - lord, master, husband, owner

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of a king, an incarnation of Viṣṇu)

दीर्घकालम् (dīrghakālam) - for a long time

(noun)

Accusative, masculine, singular of dīrghakāla

dīrghakāla - long time, long period

Compound type : karmadhāraya (dīrgha+kāla)

• dīrgha – long, extensive
  adjective
• kāla – time, period
  noun (masculine)

Note: Used adverbially for duration.

भविष्यति (bhaviṣyati) - will rule, will exist (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense

3rd person singular future active, from root bhū (class 1)

Root: bhū (class 1)

सुखिनः (sukhinaḥ) - happy, joyful

(adjective)

Nominative, masculine, plural of sukhin

sukhin - happy, comfortable, joyful

Derived from sukha (happiness) with suffix -in.

Note: Qualifies 'anujāḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'sukhinaḥ' and 'samṛddhāḥ'.

समृद्धाः (samṛddhāḥ) - prosperous, wealthy, abundant

(adjective)

Nominative, masculine, plural of samṛddha

samṛddha - prosperous, flourishing, abundant, rich

past passive participle

From sam-ṛdh, past passive participle of √ṛdh (to prosper, thrive), with prefix sam.

Prefix: sam

Root: ṛdh (class 5)

Note: Qualifies 'anujāḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'sukhinaḥ' and 'samṛddhāḥ'.

भविष्यन्ति (bhaviṣyanti) - will exist, will be (will be, will become)

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

future tense

3rd person plural future active, from root bhū (class 1)

Root: bhū (class 1)

अस्य (asya) - of him (Rāma) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he, she, it

Note: Refers to Rāma.

च (ca) - and, also

(indeclinable)

Note: Emphasizes 'also'.

अनुजाः (anujāḥ) - younger brothers (Lakṣmaṇa, Bharata, Śatrughna) (younger brothers, followers)

(noun)

Nominative, masculine, plural of anuja

anuja - younger brother, born after

From anu (after) + ja (born).

Compound type : tatpurusha (anu+ja)

• anu – after, along, subsequently
  indeclinable
• ja – born, produced from
  adjective
  From root jan 'to be born'.
  Root: jan (class 4)

Note: Subject of 'bhaviṣyanti'.