वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-43, verse-3

रामस्य भाषितं श्रुत्वा द्वाःस्थो मूर्ध्नि कृताञ्जलिः ।
लक्ष्मणस्य गृहं गत्वा प्रविवेशानिवारितः ॥३॥

3. rāmasya bhāṣitaṃ śrutvā dvāḥstho mūrdhni kṛtāñjaliḥ ,
lakṣmaṇasya gṛhaṃ gatvā praviveśānivāritaḥ.

3. rāmasya bhāṣitam śrutvā dvāḥsthaḥ mūrdhni kṛtāñjaliḥ
lakṣmaṇasya gṛham gatvā praviveśa anivāritaḥ

3. dvāḥsthaḥ rāmasya bhāṣitam śrutvā mūrdhni kṛtāñjaliḥ
lakṣmaṇasya gṛham gatvā anivāritaḥ praviveśa

3. Having heard Rāma's words, the doorkeeper, with folded hands (añjali) raised to his head, went to Lakṣmaṇa's house and entered without hindrance.

Words meanings summery:

• रामस्य (rāmasya) - of Rāma

• भाषितम् (bhāṣitam) - spoken word, statement, speech

• श्रुत्वा (śrutvā) - having heard

• द्वाःस्थः (dvāḥsthaḥ) - doorkeeper, gatekeeper

• मूर्ध्नि (mūrdhni) - on the head

• कृताञ्जलिः (kṛtāñjaliḥ) - having made a respectful gesture (with folded hands)

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakṣmaṇa

• गृहम् (gṛham) - house, home

• गत्वा (gatvā) - having gone

• प्रविवेश (praviveśa) - entered

• अनिवारितः (anivāritaḥ) - unhindered, unopposed, unrestrained

Words meanings and morphology

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (name of the hero of Rāmāyaṇa), pleasing, charming

Root: ram (class 1)

भाषितम् (bhāṣitam) - spoken word, statement, speech

(noun)

Accusative, neuter, singular of bhāṣita

bhāṣita - spoken, said, a speech, a statement

Past Passive Participle

Derived from root bhāṣ (to speak) as a past passive participle, used nominally.

Root: bhāṣ (class 1)

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from root śru (to hear) with suffix -tvā.

Root: śru (class 5)

Note: Expresses an action completed before the main verb.

द्वाःस्थः (dvāḥsthaḥ) - doorkeeper, gatekeeper

(noun)

Nominative, masculine, singular of dvāḥstha

dvāḥstha - standing at the door, doorkeeper

Compound of dvār (door) and stha (standing, from root sthā).

Compound type : tatpurusha (dvār+stha)

• dvār – door, gate
  noun (feminine)
• stha – standing, situated in
  adjective (masculine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: Subject of the sentence.

मूर्ध्नि (mūrdhni) - on the head

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, skull, summit

Note: Indicates location.

कृताञ्जलिः (kṛtāñjaliḥ) - having made a respectful gesture (with folded hands)

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - having folded hands (in reverence), one who has made the añjali gesture

Compound type : bahuvrihi (kṛta+añjali)

• kṛta – made, done, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)
• añjali – folding of hands (in reverence), an offering
  noun (masculine)

Note: Agrees with 'dvāḥsthaḥ'.

लक्ष्मणस्य (lakṣmaṇasya) - of Lakṣmaṇa

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (name of Rāma's brother), one having auspicious marks

गृहम् (gṛham) - house, home

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

Root: gṛh (class 9)

Note: Object of 'gamyate' implied or destination for 'gacchatvā'.

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Formed from root gam (to go) with suffix -tvā.

Root: gam (class 1)

Note: Expresses an action completed before the main verb.

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, perfect (liṭ) of praviš

Perfect tense

Third person singular, perfect tense, active voice, parasmaipada.

Prefix: pra

Root: viś (class 6)

Note: Main verb of the second clause.

अनिवारितः (anivāritaḥ) - unhindered, unopposed, unrestrained

(adjective)

Nominative, masculine, singular of anivārita

anivārita - unopposed, unhindered, unrestricted

Past Passive Participle

From 'a' (negation) + 'nivārita' (hindered). 'nivārita' from ni + vṛ (to stop).

Compound type : nañ-tatpuruṣa (a+nivārita)

• a – not, un-
  indeclinable
  Negative prefix.
• nivārita – hindered, stopped, prevented
  adjective (masculine)
  Past Passive Participle
  From 'ni' (down, in) + root 'vṛ' (to cover, restrain).
  Prefix: ni
  Root: vṛ (class 5)

Note: Agrees with 'dvāḥsthaḥ'.