वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-43, verse-12

प्रवेशय कुमारांस्त्वं मत्समीपं त्वरान्वितः ।
एतेषु जीवितं मह्यमेते प्राणा बहिश्चराः ॥१२॥

12. praveśaya kumārāṃstvaṃ matsamīpaṃ tvarānvitaḥ ,
eteṣu jīvitaṃ mahyamete prāṇā bahiścarāḥ.

12. praveśaya kumārān tvam mat-samīpam tvarānvitaḥ
eteṣu jīvitam mahyam ete prāṇāḥ bahiḥ-carāḥ

12. tvam tvarānvitaḥ kumārān mat-samīpam praveśaya.
eteṣu mahyam jīvitam (asti),
ete bahiḥ-carāḥ prāṇāḥ (santi).

12. You, swiftly, bring those princes near me. My life (jīvita) depends on them; they are my external vital breaths (prāṇa).

Words meanings summery:

• प्रवेशय (praveśaya) - bring in (cause to enter, bring in, introduce)

• कुमारान् (kumārān) - the princes (princes, boys, youths)

• त्वम् (tvam) - you

• मत्-समीपम् (mat-samīpam) - near me, to me

• त्वरान्वितः (tvarānvitaḥ) - swiftly, with haste (endowed with haste, swift, quick)

• एतेषु (eteṣu) - concerning them, on them (in these, among these, concerning these)

• जीवितम् (jīvitam) - life (life, existence, livelihood)

• मह्यम् (mahyam) - my (possessive sense) (to me, for me)

• एते (ete) - these (princes) (these (masculine plural))

• प्राणाः (prāṇāḥ) - vital breaths (prāṇa) (vital breaths, life-airs, life)

• बहिः-चराः (bahiḥ-carāḥ) - external (vital breaths) (moving outside, external, going out)

Words meanings and morphology

प्रवेशय (praveśaya) - bring in (cause to enter, bring in, introduce)

(verb)

2nd person , singular, active, Imperative (Loṭ) of praveśaya

Causative

Causative of root viś- (to enter) with prefix pra-, in the imperative mood.

Prefix: pra

Root: viś (class 6)

कुमारान् (kumārān) - the princes (princes, boys, youths)

(noun)

Accusative, masculine, plural of kumāra

kumāra - boy, youth, son, prince

Note: Object of 'praveśaya'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'praveśaya'.

मत्-समीपम् (mat-samīpam) - near me, to me

(noun)

Accusative, neuter, singular of matsamīpa

matsamīpa - near me, to my side

Compound of mad (my/of me, from asmad) + samīpa (near, vicinity).

Compound type : tatpuruṣa (mad+samīpa)

• mad – my, of me
  pronoun
  Ablative singular of asmad (I/we), or genitive/dative stem used in compounds.
• samīpa – near, vicinity, proximity
  noun (neuter)
  With prefix sam + īpa.

Note: Functions adverbially as 'near me'.

त्वरान्वितः (tvarānvitaḥ) - swiftly, with haste (endowed with haste, swift, quick)

(adjective)

Nominative, masculine, singular of tvarānvita

tvarānvita - endowed with haste, swift, quick

Compound of tvarā (haste) + anvita (joined, endowed with).

Compound type : tatpuruṣa (tvarā+anvita)

• tvarā – haste, speed, quickness
  noun (feminine)
  From root tvar- (to hasten).
  Root: tvar (class 1)
• anvita – joined, accompanied, endowed with
  adjective (masculine)
  Past Passive Participle
  From root i- (to go) with prefix anu-.
  Prefix: anu
  Root: i (class 2)

Note: Qualifies 'tvam'.

एतेषु (eteṣu) - concerning them, on them (in these, among these, concerning these)

(pronoun)

Locative, masculine, plural of etad

etad - this, these

Note: Indicates 'in them' or 'dependent on them'.

जीवितम् (jīvitam) - life (life, existence, livelihood)

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence, livelihood

From root jīv- (to live).

Root: jīv (class 1)

Note: Subject of implied 'asti'.

मह्यम् (mahyam) - my (possessive sense) (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Denotes possession or relation: 'my life'.

एते (ete) - these (princes) (these (masculine plural))

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Subject of implied 'santi'.

प्राणाः (prāṇāḥ) - vital breaths (prāṇa) (vital breaths, life-airs, life)

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - breath, vital air, life

From root an- (to breathe) with prefix pra-.

Prefix: pra

Root: an (class 2)

Note: Predicate nominative for 'ete'.

बहिः-चराः (bahiḥ-carāḥ) - external (vital breaths) (moving outside, external, going out)

(adjective)

Nominative, masculine, plural of bahiścara

bahiścara - moving outside, external, going out

Compound of bahis (outside) + cara (moving, going).

Compound type : tatpuruṣa (bahis+cara)

• bahis – outside, external, without
  indeclinable
• cara – moving, going
  adjective (masculine)
  From root car- (to move, go).
  Root: car (class 1)

Note: Qualifies 'prāṇāḥ'.