वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-43, verse-11

कुमारानागताञ् श्रुत्वा चिन्ताव्याकुलितेन्द्रियः ।
अवाक्शिरा दीनमना द्वाःस्थं वचनमब्रवीत् ॥११॥

11. kumārānāgatāñ śrutvā cintāvyākulitendriyaḥ ,
avākśirā dīnamanā dvāḥsthaṃ vacanamabravīt.

11. kumārān āgatān śrutvā cintāvyākulitendriyaḥ
avākśirā dīnamanā dvāḥstham vacanam abravīt

11. kumārān āgatān śrutvā,
cintāvyākulitendriyaḥ avākśirā dīnamanā dvāḥstham vacanam abravīt

11. Having heard that the princes had arrived, his senses agitated by worry, with a bowed head and a dejected mind, he spoke these words to the doorkeeper.

Words meanings summery:

• कुमारान् (kumārān) - the princes (princes, boys, youths)

• आगतान् (āgatān) - who had arrived (arrived, come, approached)

• श्रुत्वा (śrutvā) - having heard

• चिन्ताव्याकुलितेन्द्रियः (cintāvyākulitendriyaḥ) - whose senses are agitated by worry

• अवाक्शिरा (avākśirā) - with bowed head, head down

• दीनमना (dīnamanā) - dejected in mind, sad-minded

• द्वाःस्थम् (dvāḥstham) - to the doorkeeper (doorkeeper, guard)

• वचनम् (vacanam) - these words (word, speech, command, statement)

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

Words meanings and morphology

कुमारान् (kumārān) - the princes (princes, boys, youths)

(noun)

Accusative, masculine, plural of kumāra

kumāra - boy, youth, son, prince

Note: Object of 'śrutvā' (what was heard).

आगतान् (āgatān) - who had arrived (arrived, come, approached)

(adjective)

Accusative, masculine, plural of āgata

āgata - arrived, come, obtained

Past Passive Participle

Formed from root gam- (to go) with prefix ā-.

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'kumārān'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

Formed from root śru- (to hear) with suffix -tvā.

Root: śru (class 5)

चिन्ताव्याकुलितेन्द्रियः (cintāvyākulitendriyaḥ) - whose senses are agitated by worry

(adjective)

Nominative, masculine, singular of cintāvyākulitendriya

cintāvyākulitendriya - whose senses are agitated by worry

Bahuvrihi compound: cintā (worry) + vyākulita (agitated) + indriya (sense).

Compound type : bahuvrīhi (cintā+vyākulita+indriya)

• cintā – worry, anxiety, thought
  noun (feminine)
  From root cit- (to perceive, think).
  Root: cit (class 1)
• vyākulita – agitated, bewildered, disturbed
  adjective (masculine)
  Past Passive Participle
  Formed from root kul- with prefixes vi- and ā-.
  Prefixes: vi+ā
  Root: kul (class 1)
• indriya – sense organ, faculty
  noun (neuter)
  From Indra (lord of senses) or from ind- (to be powerful).

Note: Qualifies the implicit subject (Rama).

अवाक्शिरा (avākśirā) - with bowed head, head down

(adjective)

Nominative, masculine, singular of avākśiras

avākśiras - with head down, bowing

Bahuvrihi compound of avāc (downwards) + śiras (head).

Compound type : bahuvrīhi (avāc+śiras)

• avāc – downwards, low
  indeclinable
  From prefix ava + root añc (to bend, turn).
  Prefix: ava
  Root: añc (class 5)
• śiras – head
  noun (neuter)

Note: Qualifies the implicit subject (Rama).

दीनमना (dīnamanā) - dejected in mind, sad-minded

(adjective)

Nominative, masculine, singular of dīnamanas

dīnamanas - dejected in mind, sad-minded

Bahuvrihi compound of dīna (dejected) + manas (mind).

Compound type : bahuvrīhi (dīna+manas)

• dīna – dejected, sad, distressed
  adjective (masculine)
  Past Passive Participle
  From root dī- (to decay, be sad).
  Root: dī (class 4)
• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)

Note: Qualifies the implicit subject (Rama).

द्वाःस्थम् (dvāḥstham) - to the doorkeeper (doorkeeper, guard)

(noun)

Accusative, masculine, singular of dvāḥstha

dvāḥstha - doorkeeper, gatekeeper

Compound of dvār (door) + stha (standing).

Compound type : tatpuruṣa (dvār+stha)

• dvār – door, gate
  noun (feminine)
• stha – standing, situated, being in
  adjective (masculine)
  From root sthā- (to stand).
  Root: sthā (class 1)

Note: Object of 'abravīt' (to whom he spoke).

वचनम् (vacanam) - these words (word, speech, command, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, command, statement

From root vac- (to speak).

Root: vac (class 2)

Note: Object of 'abravīt' (what was spoken).

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, Aorist (Luṅ) of brū

From root brū- (to speak). Aorist form with augment 'a'.

Root: brū (class 2)