वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-43, verse-1

विसृज्य तु सुहृद्वर्गं बुद्ध्या निश्चित्य राघवः ।
समीपे द्वाःस्थमासीनमिदं वचनमब्रवीत् ॥१॥

1. visṛjya tu suhṛdvargaṃ buddhyā niścitya rāghavaḥ ,
samīpe dvāḥsthamāsīnamidaṃ vacanamabravīt.

1. visṛjya tu suhṛd-vargam buddhyā niścitya rāghavaḥ
samīpe dvāḥstham āsīnam idam vacanam abravīt

1. rāghavaḥ tu suhṛd-vargam visṛjya buddhyā niścitya
samīpe āsīnam dvāḥstham idam vacanam abravīt

1. Having dismissed his circle of friends and having deliberated with his understanding (buddhi), Rāghava then spoke these words to the doorkeeper who was seated nearby.

Words meanings summery:

• विसृज्य (visṛjya) - having dismissed (having dismissed, having abandoned, having sent away)

• तु (tu) - and (but, however, and, indeed)

• सुहृद्-वर्गम् (suhṛd-vargam) - his circle of friends (group of friends, assembly of well-wishers)

• बुद्ध्या (buddhyā) - with his understanding (buddhi) (by intellect, by understanding, with reason)

• निश्चित्य (niścitya) - having deliberated (and decided) (having decided, having ascertained, having determined)

• राघवः (rāghavaḥ) - Rāghava (Rāma) (descendant of Raghu, Rāma)

• समीपे (samīpe) - nearby (nearby, in the vicinity)

• द्वाःस्थम् (dvāḥstham) - the doorkeeper (doorkeeper, gatekeeper)

• आसीनम् (āsīnam) - who was seated (seated, sitting)

• इदम् (idam) - these (words) (this, these)

• वचनम् (vacanam) - words (word, speech, command)

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

Words meanings and morphology

विसृज्य (visṛjya) - having dismissed (having dismissed, having abandoned, having sent away)

(indeclinable)

Absolutive (Gerund)

Derived from root sṛj (to let go, abandon) with upasarga vi and suffix -ya.

Prefix: vi

Root: sṛj (class 6)

तु (tu) - and (but, however, and, indeed)

(indeclinable)

Note: Connects the two actions of Rāma.

सुहृद्-वर्गम् (suhṛd-vargam) - his circle of friends (group of friends, assembly of well-wishers)

(noun)

Accusative, masculine, singular of suhṛd-varga

suhṛd-varga - group of friends

Compound of suhṛd (friend) and varga (group).

Compound type : tatpurusha (suhṛd+varga)

• suhṛd – friend, good-hearted
  noun (masculine)
• varga – group, class, multitude
  noun (masculine)

Note: Object of 'visṛjya'.

बुद्ध्या (buddhyā) - with his understanding (buddhi) (by intellect, by understanding, with reason)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, discernment

Derived from root budh (to know, understand).

Root: budh (class 1)

Note: Indicates the means or instrument of the action 'niścitya'.

निश्चित्य (niścitya) - having deliberated (and decided) (having decided, having ascertained, having determined)

(indeclinable)

Absolutive (Gerund)

Derived from root ci (to gather, observe) with upasarga ni and intensive prefix ścit.

Prefix: ni

Root: ci (class 5)

राघवः (rāghavaḥ) - Rāghava (Rāma) (descendant of Raghu, Rāma)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

Patronymic from Raghu.

Note: Subject of 'abravīt'.

समीपे (samīpe) - nearby (nearby, in the vicinity)

(noun)

Locative, neuter, singular of samīpa

samīpa - near, proximity, vicinity

Note: Adverbial usage indicating location.

द्वाःस्थम् (dvāḥstham) - the doorkeeper (doorkeeper, gatekeeper)

(noun)

Accusative, masculine, singular of dvāḥstha

dvāḥstha - standing at the door, doorkeeper

Compound of dvār (door) and stha (standing).

Compound type : tatpurusha (dvār+stha)

• dvār – door, gate
  noun (feminine)
• stha – standing, being in
  adjective (masculine)
  Agent Noun/Participial
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: Object of 'abravīt', referring to the person spoken to.

आसीनम् (āsīnam) - who was seated (seated, sitting)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Past Passive Participle (or Present Active Participle)

Derived from root ās (to sit) with the suffix -īna, functioning as a participle.

Root: ās (class 2)

Note: Modifies 'dvāḥstham'.

इदम् (idam) - these (words) (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Functions here as an adjective modifying 'vacanam'.

वचनम् (vacanam) - words (word, speech, command)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying

Derived from root vac (to speak) with suffix -ana.

Root: vac (class 2)

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

Note: Augment 'a' indicates past tense.