वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-57, verse-13

रावणाद्विनिवृत्तार्था मर्तव्यकृतनिश्चया ।
कथं चिन्मृगशावाक्षी विश्वासमुपपादिता ॥१३॥

13. rāvaṇādvinivṛttārthā martavyakṛtaniścayā ,
kathaṃ cinmṛgaśāvākṣī viśvāsamupapāditā.

13. rāvaṇāt vinivṛttārthā martavyakṛtaniścayā
katham cit mṛgaśāvākṣī viśvāsam upapāditā

13. vinivṛttārthā rāvaṇāt martavyakṛtaniścayā
mṛgaśāvākṣī kathaṃ cit viśvāsam upapāditā

13. Having completely turned away from (any compliance with) Rāvaṇa, and firmly resolved to die, how was that fawn-eyed lady somehow made to place her trust (in me)?

Words meanings summery:

• रावणात् (rāvaṇāt) - from (the influence/control of) Rāvaṇa (from Rāvaṇa)

• विनिवृत्तार्था (vinivṛttārthā) - having completely turned away from (compliance with) Rāvaṇa (having her purpose/aim averted, having given up hope)

• मर्तव्यकृतनिश्चया (martavyakṛtaniścayā) - firmly resolved to die (having made the firm resolve to die)

• कथम् (katham) - how (how, in what manner)

• चित् (cit) - somehow (indicating difficulty) (even, indeed, somehow (with interrogatives))

• मृगशावाक्षी (mṛgaśāvākṣī) - (Sitā) with eyes like a fawn (fawn-eyed, having eyes like a young deer)

• विश्वासम् (viśvāsam) - trust (in me, Hanumān) (trust, confidence, faith)

• उपपादिता (upapāditā) - was made to place (her trust) (was brought about, caused, produced, made to attain)

Words meanings and morphology

रावणात् (rāvaṇāt) - from (the influence/control of) Rāvaṇa (from Rāvaṇa)

(proper noun)

Ablative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (proper name of the demon king)

विनिवृत्तार्था (vinivṛttārthā) - having completely turned away from (compliance with) Rāvaṇa (having her purpose/aim averted, having given up hope)

(adjective)

Nominative, feminine, singular of vinivṛttārtha

vinivṛttārtha - one whose purpose has been averted; one who has turned away from an object/purpose

Bahuvrīhi compound: `vi` + `nivṛtta` (turned back) + `artha` (purpose/object). `nivṛtta` is a past passive participle from `ni` + `√vṛt`.

Compound type : bahuvrīhi (vi+nivṛtta+artha)

• vi – away, apart, dis-
  indeclinable
  prefix
• nivṛtta – turned back, ceased, stopped
  participle (masculine)
  Past Passive Participle
  Derived from `ni` + `√vṛt` (to turn).
  Prefix: ni
  Root: vṛt (class 1)
• artha – purpose, aim, meaning, object
  noun (masculine)

Note: Refers to Sitā.

मर्तव्यकृतनिश्चया (martavyakṛtaniścayā) - firmly resolved to die (having made the firm resolve to die)

(adjective)

Nominative, feminine, singular of martavyakṛtaniścaya

martavyakṛtaniścaya - one who has made a firm resolution to die

Bahuvrīhi compound: `martavya` (to be died/destined to die) + `kṛta` (made) + `niścaya` (resolution). `martavya` is a gerundive from `√mṛ`.

Compound type : bahuvrīhi (martavya+kṛta+niścaya)

• martavya – to be died, mortal, destined to die
  gerundive (neuter)
  Gerundive/Future Passive Participle
  Derived from root `√mṛ` (to die).
  Root: mṛ (class 6)
• kṛta – made, done, performed
  participle (neuter)
  Past Passive Participle
  Derived from root `√kṛ` (to do, make).
  Root: kṛ (class 8)
• niścaya – firm resolution, certainty, determination
  noun (masculine)
  From `ni` + `√ci` (to gather) with suffix `aya`. Or from `ni` + `√ści` (to determine).
  Prefix: ni
  Root: ci (class 5)

Note: Refers to Sitā.

कथम् (katham) - how (how, in what manner)

(indeclinable)

Interrogative adverb.

चित् (cit) - somehow (indicating difficulty) (even, indeed, somehow (with interrogatives))

(indeclinable)

Particle.

मृगशावाक्षी (mṛgaśāvākṣī) - (Sitā) with eyes like a fawn (fawn-eyed, having eyes like a young deer)

(adjective)

Nominative, feminine, singular of mṛgaśāvākṣī

mṛgaśāvākṣa - fawn-eyed, having eyes like a young deer

Bahuvrīhi compound: `mṛgaśāva` (young deer, fawn) + `akṣi` (eye). `akṣi` becomes `akṣa` in compounds.

Compound type : bahuvrīhi (mṛgaśāva+akṣi)

• mṛgaśāva – young deer, fawn
  noun (masculine)
  Tatpurusha compound: `mṛga` (deer) + `śāva` (young one).
• akṣi – eye
  noun (neuter)

Note: Refers to Sitā.

विश्वासम् (viśvāsam) - trust (in me, Hanumān) (trust, confidence, faith)

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith, reliance

From `vi` + `śvas` (to breathe, to trust).

Prefix: vi

Root: śvas (class 2)

Note: Object of `upapāditā`.

उपपादिता (upapāditā) - was made to place (her trust) (was brought about, caused, produced, made to attain)

(participle)

Nominative, feminine, singular of upapādita

upapādita - brought about, caused, accomplished, provided

Causative Past Passive Participle

Derived from `upa` + `√pad` (to go, to fall) in causative form (`pādi`) and then past passive participle.

Prefix: upa

Root: pad (class 4)