वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-50, verse-6

असंशयं शत्रुरयं प्रवृद्धः कृतं ह्यनेनाप्रियमप्रमेयम् ।
न दूतवध्यां प्रवदन्ति सन्तो दूतस्य दृष्टा बहवो हि दण्डाः ॥६॥

6. asaṃśayaṃ śatrurayaṃ pravṛddhaḥ kṛtaṃ hyanenāpriyamaprameyam ,
na dūtavadhyāṃ pravadanti santo dūtasya dṛṣṭā bahavo hi daṇḍāḥ.

6. asaṃśayam śatruḥ ayam pravṛddhaḥ
kṛtam hi anena apriyam aprameyam
na dūtavadhyām pravadanti santaḥ
dūtasya dṛṣṭā bahavaḥ hi daṇḍāḥ

6. asaṃśayam ayam śatruḥ pravṛddhaḥ (asti).
hi anena aprameyam apriyam kṛtam (asti).
tu santaḥ dūtavadhyām na pravadanti.
hi dūtasya bahavaḥ daṇḍāḥ dṛṣṭāḥ (santi).

6. Undoubtedly, this enemy has grown powerful, and indeed, immense harm has been done by him. However, righteous individuals do not advocate the killing of a messenger, for many forms of punishment for a messenger are indeed established.

Words meanings summery:

• असंशयम् (asaṁśayam) - undoubtedly, certainly (doubtless, certainly, without doubt)

• शत्रुः (śatruḥ) - this enemy (Hanuman) (enemy, adversary)

• अयम् (ayam) - this (enemy) (this, he)

• प्रवृद्धः (pravṛddhaḥ) - grown powerful (grown, increased, powerful, strong)

• कृतम् (kṛtam) - done (by him) (done, made, performed)

• हि (hi) - indeed (indeed, for, because)

• अनेन (anena) - by him (by Hanuman) (by this (masculine))

• अप्रियम् (apriyam) - immense harm (unpleasant, disagreeable, harmful thing)

• अप्रमेयम् (aprameyam) - immense (harm) (immeasurable, immense, incomprehensible)

• न (na) - not (not, no)

• दूतवध्याम् (dūtavadhyām) - the killing of a messenger

• प्रवदन्ति (pravadanti) - they advocate, they declare (proper) (they declare, they say, they advocate)

• सन्तः (santaḥ) - righteous individuals, good people (good people, righteous ones, sages, existing)

• दूतस्य (dūtasya) - of a messenger (of the messenger)

• दृष्टा (dṛṣṭā) - established (punishments) (seen, observed, established)

• बहवः (bahavaḥ) - many (many, numerous)

• हि (hi) - indeed, for (indeed, for, because)

• दण्डाः (daṇḍāḥ) - punishments (punishments, staffs, rods)

Words meanings and morphology

असंशयम् (asaṁśayam) - undoubtedly, certainly (doubtless, certainly, without doubt)

(indeclinable)

compound of a (negation) and saṃśaya (doubt), used adverbially

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, un-
  indeclinable
  negative prefix
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  from root śī (to lie, doubt) with prefix sam
  Prefix: sam
  Root: śī (class 2)

शत्रुः (śatruḥ) - this enemy (Hanuman) (enemy, adversary)

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, adversary

U-stem noun

Note: Subject.

अयम् (ayam) - this (enemy) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

Demonstrative pronoun

Note: Modifies 'śatruḥ'.

प्रवृद्धः (pravṛddhaḥ) - grown powerful (grown, increased, powerful, strong)

(adjective)

Nominative, masculine, singular of pravṛddha

pravṛddha - grown, increased, powerful, strong, prosperous

Past Passive Participle

from root vṛdh (to grow, increase) with prefix pra

Prefix: pra

Root: vṛdh (class 1)

Note: Predicate adjective.

कृतम् (kṛtam) - done (by him) (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Acts as a predicate in passive construction.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

particle

अनेन (anena) - by him (by Hanuman) (by this (masculine))

(pronoun)

Instrumental, masculine, singular of idam

idam - this, that

Demonstrative pronoun

Note: Agent in passive construction.

अप्रियम् (apriyam) - immense harm (unpleasant, disagreeable, harmful thing)

(noun)

Nominative, neuter, singular of apriya

apriya - unpleasant, disagreeable, harmful, hateful

compound of a (negation) and priya (dear, pleasing)

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, un-
  indeclinable
  negative prefix
• priya – dear, beloved, pleasing, agreeable
  adjective (neuter)
  Root: prī (class 9)

Note: Subject of passive construction.

अप्रमेयम् (aprameyam) - immense (harm) (immeasurable, immense, incomprehensible)

(adjective)

Nominative, neuter, singular of aprameya

aprameya - immeasurable, immense, incomprehensible, unknown

Gerundive

compound of a (negation) and prameya (measurable, knowable - gerundive of mā with pra)

Compound type : nañ-tatpuruṣa (a+prameya)

• a – not, un-
  indeclinable
  negative prefix
• prameya – measurable, provable, knowable
  adjective (neuter)
  Gerundive
  from root mā (to measure) with prefix pra
  Prefix: pra
  Root: mā (class 2)

Note: Modifies 'apriyam'.

न (na) - not (not, no)

(indeclinable)

negation particle

दूतवध्याम् (dūtavadhyām) - the killing of a messenger

(noun)

Accusative, feminine, singular of dūtavadhya

dūtavadhya - the killing of a messenger

compound of dūta (messenger) and vadhya (killing, to be killed)

Compound type : tatpuruṣa (dūta+vadhya)

• dūta – messenger, envoy
  noun (masculine)
  Root: dū (class 5)
• vadhya – killing, slaughter, to be killed
  noun (feminine)
  Gerundive
  from root vadh (to strike, kill)
  Root: vadh (class 1)

Note: Object of 'pravadanti'.

प्रवदन्ति (pravadanti) - they advocate, they declare (proper) (they declare, they say, they advocate)

(verb)

3rd person , plural, active, present (lat) of vad

Present active 3rd plural

prefix pra (forth, publicly) + root vad

Prefix: pra

Root: vad (class 1)

सन्तः (santaḥ) - righteous individuals, good people (good people, righteous ones, sages, existing)

(noun)

Nominative, masculine, plural of sant

sant - existing, being, good, righteous, virtuous

Present Active Participle

from root as (to be)

Root: as (class 2)

Note: Subject of 'pravadanti'.

दूतस्य (dūtasya) - of a messenger (of the messenger)

(noun)

Genitive, masculine, singular of dūta

dūta - messenger, envoy

Root: dū (class 5)

दृष्टा (dṛṣṭā) - established (punishments) (seen, observed, established)

(adjective)

Nominative, masculine, plural of dṛṣṭa

dṛṣṭa - seen, observed, established, known

Past Passive Participle

from root dṛś (to see)

Root: dṛś (class 1)

बहवः (bahavaḥ) - many (many, numerous)

(adjective)

Nominative, masculine, plural of bahu

bahu - many, numerous, much

U-stem adjective

Note: Modifies 'daṇḍāḥ'.

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

particle

दण्डाः (daṇḍāḥ) - punishments (punishments, staffs, rods)

(noun)

Nominative, masculine, plural of daṇḍa

daṇḍa - punishment, staff, rod, fine, discipline

A-stem noun

Root: daṇḍ (class 10)

Note: Subject.