वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-50, verse-14

अस्मिन् विनष्टे न हि दूतमन्यं पश्यामि यस्तौ नरराजपुत्रौ ।
युद्धाय युद्धप्रियदुर्विनीताव् उद्योजयेद्दीर्घपथावरुद्धौ ॥१४॥

14. asmin vinaṣṭe na hi dūtamanyaṃ paśyāmi yastau nararājaputrau ,
yuddhāya yuddhapriyadurvinītāv udyojayeddīrghapathāvaruddhau.

14. asmin vinaṣṭe na hi dūtam anyam
paśyāmi yaḥ tau nararājaputrau |
yuddhāya yuddhapriya-durvinītau
udyojayet dīrghapatha-avaruddhau

14. asmin vinaṣṭe,
hi na paśyāmi anyam dūtam yaḥ tau nararājaputrau,
yuddhapriya-durvinītau dīrghapatha-avaruddhau,
yuddhāya udyojayet.

14. If this one is destroyed, I certainly do not see another messenger who could engage those two princes, who love war and are ill-behaved, and are obstructed by the long journey, in battle.

Words meanings summery:

• अस्मिन् (asmin) - in this (one, referring to Hanuman) (in this, on this)

• विनष्टे (vinaṣṭe) - being destroyed (destroyed, perished, lost)

• न (na) - not (not, no)

• हि (hi) - certainly (indeed, surely, for, because)

• दूतम् (dūtam) - a messenger (masculine accusative singular) (messenger, envoy)

• अन्यम् (anyam) - another (masculine accusative singular) (another, other)

• पश्यामि (paśyāmi) - I see (I see, I behold)

• यः (yaḥ) - who (masculine nominative singular) (who, which)

• तौ (tau) - those two (masculine accusative dual, referring to Rāma and Lakṣmaṇa) (those two, them two)

• नरराजपुत्रौ (nararājaputrau) - those two princes (masculine accusative dual, referring to Rāma and Lakṣmaṇa) (two princes, two sons of a king)

• युद्धाय (yuddhāya) - for battle (for battle, to battle)

• युद्धप्रिय-दुर्विनीतौ (yuddhapriya-durvinītau) - those two who love war and are ill-behaved (masculine dual) (fond of war and ill-behaved)

• उद्योजयेत् (udyojayet) - he could engage (he should engage, he should incite)

• दीर्घपथ-अवरुद्धौ (dīrghapatha-avaruddhau) - those two obstructed by the long journey (masculine dual) (obstructed by a long journey)

Words meanings and morphology

अस्मिन् (asmin) - in this (one, referring to Hanuman) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

विनष्टे (vinaṣṭe) - being destroyed (destroyed, perished, lost)

(adjective)

Locative, masculine, singular of vinaṣṭa

vinaṣṭa - destroyed, perished, lost, ruined

Past Passive Participle

Derived from root naś (to perish) with prefix vi-

Prefix: vi

Root: naś (class 4)

Note: In a locative absolute construction with 'asmin'.

न (na) - not (not, no)

(indeclinable)

हि (hi) - certainly (indeed, surely, for, because)

(indeclinable)

दूतम् (dūtam) - a messenger (masculine accusative singular) (messenger, envoy)

(noun)

Accusative, masculine, singular of dūta

dūta - messenger, envoy, ambassador

अन्यम् (anyam) - another (masculine accusative singular) (another, other)

(pronoun)

Accusative, masculine, singular of anya

anya - other, another

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present tense form of root dṛś, takes 'paśya' stem

Root: dṛś (class 1)

यः (yaḥ) - who (masculine nominative singular) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, subject of 'udyojayet'.

तौ (tau) - those two (masculine accusative dual, referring to Rāma and Lakṣmaṇa) (those two, them two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, it

नरराजपुत्रौ (nararājaputrau) - those two princes (masculine accusative dual, referring to Rāma and Lakṣmaṇa) (two princes, two sons of a king)

(noun)

Accusative, masculine, dual of nararājaputra

nararājaputra - prince, son of a king

Compound: nara-rāja (king of men) + putra (son)

Compound type : tatpurusha (nara-rāja+putra)

• nara-rāja – king of men, sovereign
  noun (masculine)
  Compound: nara (man) + rāja (king)
• putra – son, child
  noun (masculine)

Note: Object of 'udyojayet'.

युद्धाय (yuddhāya) - for battle (for battle, to battle)

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (used as noun)

Derived from root yudh (to fight)

Root: yudh (class 4)

Note: Expresses purpose.

युद्धप्रिय-दुर्विनीतौ (yuddhapriya-durvinītau) - those two who love war and are ill-behaved (masculine dual) (fond of war and ill-behaved)

(adjective)

Accusative, masculine, dual of yuddhapriya-durvinīta

yuddhapriya-durvinīta - fond of war and ill-behaved

Compound: yuddhapriya (fond of war) and durvinīta (ill-behaved)

Compound type : dvandva (yuddhapriya+durvinīta)

• yuddhapriya – fond of war
  adjective (masculine)
  Compound: yuddha (war) + priya (dear, fond of)
• durvinīta – ill-behaved, unruly, insolent
  adjective (masculine)
  Past Passive Participle
  Root nī (to lead) with prefixes dur- and vi-
  Prefixes: dur+vi
  Root: nī (class 1)

Note: Modifies 'nararājaputrau'.

उद्योजयेत् (udyojayet) - he could engage (he should engage, he should incite)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of yuj

Optative mood, causative form of root yuj with prefix ud-

Prefix: ud

Root: yuj (class 7)

दीर्घपथ-अवरुद्धौ (dīrghapatha-avaruddhau) - those two obstructed by the long journey (masculine dual) (obstructed by a long journey)

(adjective)

Accusative, masculine, dual of dīrghapatha-avaruddha

dīrghapatha-avaruddha - obstructed by a long journey

Compound: dīrghapatha (long journey) + avaruddha (obstructed)

Compound type : tatpurusha (dīrghapatha+avaruddha)

• dīrghapatha – long path/journey
  noun (masculine)
  Compound: dīrgha (long) + patha (path/journey)
• avaruddha – obstructed, hindered, confined
  adjective (masculine)
  Past Passive Participle
  Root rudh (to obstruct) with prefix ava-
  Prefix: ava
  Root: rudh (class 7)

Note: Modifies 'nararājaputrau'.