वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-50, verse-3

तं रक्षोऽधिपतिं क्रुद्धं तच्च कार्यमुपस्थितम् ।
विदित्वा चिन्तयामास कार्यं कार्यविधौ स्थितः ॥३॥

3. taṃ rakṣo'dhipatiṃ kruddhaṃ tacca kāryamupasthitam ,
viditvā cintayāmāsa kāryaṃ kāryavidhau sthitaḥ.

3. tam rakṣaḥadhipatim kruddham tat ca kāryam upasthitam
viditvā cintayāmāsa kāryam kāryavidhau sthitaḥ

3. Knowing that the lord of the rakṣasas was enraged and that the situation was imminent, (Vibhishana), who was skilled in the proper course of action, began to ponder what should be done.

Words meanings summery:

• तम् (tam) - that (Ravana) (that)

• रक्षःअधिपतिम् (rakṣaḥadhipatim) - Ravana, the lord of the rakṣasas (the lord of the rakṣasas (demons))

• क्रुद्धम् (kruddham) - enraged, angry

• तत् (tat) - that (task/matter) (that)

• च (ca) - and

• कार्यम् (kāryam) - the imminent situation (deed, task, matter, business)

• उपस्थितम् (upasthitam) - present, imminent, arrived

• विदित्वा (viditvā) - having known, having understood

• चिन्तयामास (cintayāmāsa) - he pondered, he thought

• कार्यम् (kāryam) - what should be done, the task

• कार्यविधौ (kāryavidhau) - skilled in the proper course of action (in the method of action, in the execution of duty)

• स्थितः (sthitaḥ) - (Vibhishana) who was skilled (situated, standing, skilled, established)

Words meanings and morphology

तम् (tam) - that (Ravana) (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

रक्षःअधिपतिम् (rakṣaḥadhipatim) - Ravana, the lord of the rakṣasas (the lord of the rakṣasas (demons))

(noun)

Accusative, masculine, singular of rakṣaḥadhipati

rakṣaḥadhipati - lord of demons, king of rakṣasas

Compound type : ṣaṣṭhī-tatpuruṣa (rakṣas+adhipati)

• rakṣas – demon, rakṣasa
  noun (neuter)
• adhipati – lord, master, chief
  noun (masculine)

क्रुद्धम् (kruddham) - enraged, angry

(adjective)

Accusative, masculine, singular of kruddha

kruddha - angered, enraged

past passive participle

Past Passive Participle of root krudh.

Root: krudh (class 4)

तत् (tat) - that (task/matter) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

कार्यम् (kāryam) - the imminent situation (deed, task, matter, business)

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, duty, action, matter

gerundive

Gerundive of root kṛ.

Root: kṛ (class 8)

उपस्थितम् (upasthitam) - present, imminent, arrived

(adjective)

Nominative, neuter, singular of upasthita

upasthita - present, standing near, imminent

past passive participle

Past Passive Participle of root sthā with prefix upa.

Prefix: upa

Root: sthā (class 1)

विदित्वा (viditvā) - having known, having understood

(indeclinable)

absolutive

Absolutive form of root vid.

Root: vid (class 2)

चिन्तयामास (cintayāmāsa) - he pondered, he thought

(verb)

3rd person , singular, active, past perfect (lit) of cintayāmāsa

Periphrastic perfect form of the causative of root cit (cintayati).

Root: cit (class 10)

कार्यम् (kāryam) - what should be done, the task

(noun)

Accusative, neuter, singular of kārya

kārya - to be done, duty, action, matter

gerundive

Gerundive of root kṛ, used as a noun.

Root: kṛ (class 8)

कार्यविधौ (kāryavidhau) - skilled in the proper course of action (in the method of action, in the execution of duty)

(noun)

Locative, masculine, singular of kāryavidhi

kāryavidhi - method of action, performance of duty

Compound type : tatpuruṣa (kārya+vidhi)

• kārya – duty, action, what is to be done
  noun (neuter)
  gerundive
  Gerundive of root kṛ, used as a noun.
  Root: kṛ (class 8)
• vidhi – rule, method, procedure, ordinance
  noun (masculine)

स्थितः (sthitaḥ) - (Vibhishana) who was skilled (situated, standing, skilled, established)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, engaged in

past passive participle

Past Passive Participle of root sthā.

Root: sthā (class 1)