वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-37, verse-9

सो ऽहं वनगतं रामं परिभूय महाबलम् ।
तापसो ऽयमिति ज्ञात्वा पूर्ववैरमनुस्मरन् ॥९॥

9. so'haṃ vanagataṃ rāmaṃ paribhūya mahābalam ,
tāpaso'yamiti jñātvā pūrvavairamanusmaran.

9. saḥ aham vanagatam rāmam paribhūya mahābalam
tāpasaḥ ayam iti jñātvā pūrvavairam anusmaran

9. saḥ aham pūrvavairam anusmaran mahābalam
vanagatam rāmam ayam tāpasaḥ iti paribhūya jñātvā

9. That I, remembering my old enmity and having contemptuously thought 'this is merely an ascetic' while disregarding the mighty Rama who was living in the forest, (then...)

Words meanings summery:

• सः (saḥ) - he, that one

• अहम् (aham) - I

• वनगतम् (vanagatam) - gone to the forest, living in the forest

• रामम् (rāmam) - Rama

• परिभूय (paribhūya) - having contemptuously disregarded (having insulted, having disregarded, having overcome)

• महाबलम् (mahābalam) - mighty, very strong

• तापसः (tāpasaḥ) - an ascetic, a hermit

• अयम् (ayam) - this (one)

• इति (iti) - marker for direct thought (thus, in this way)

• ज्ञात्वा (jñātvā) - having known, having understood

• पूर्ववैरम् (pūrvavairam) - former enmity, old grudge

• अनुस्मरन् (anusmaran) - remembering, recalling

Words meanings and morphology

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

वनगतम् (vanagatam) - gone to the forest, living in the forest

(adjective)

Accusative, masculine, singular of vanagata

vanagata - gone to the forest

Compound type : tatpuruṣa (vana+gata)

• vana – forest, wood
  noun (neuter)
• gata – gone, past, reached
  participle (masculine)
  past passive participle
  from gam (to go)
  Root: gam (class 1)

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (the son of Daśaratha)

परिभूय (paribhūya) - having contemptuously disregarded (having insulted, having disregarded, having overcome)

(indeclinable)

gerund/absolutive

from "pari-bhū" (to overcome, despise)

Prefix: pari

Root: bhū (class 1)

महाबलम् (mahābalam) - mighty, very strong

(adjective)

Accusative, masculine, singular of mahābala

mahābala - very strong, mighty

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large
  adjective
• bala – strength, power
  noun (neuter)
  Root: bal (class 10)

तापसः (tāpasaḥ) - an ascetic, a hermit

(noun)

Nominative, masculine, singular of tāpasa

tāpasa - an ascetic, a hermit, one who performs tapas

derived from tapas (austerity)

Root: tap (class 1)

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

इति (iti) - marker for direct thought (thus, in this way)

(indeclinable)

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

gerund/absolutive

from "jñā" (to know)

Root: jñā (class 9)

पूर्ववैरम् (pūrvavairam) - former enmity, old grudge

(noun)

Accusative, neuter, singular of pūrvavaira

pūrvavaira - former enmity, old hostility

Compound type : karmadhāraya (pūrva+vaira)

• pūrva – former, previous
  adjective
• vaira – enmity, hostility
  noun (neuter)
  Root: vṛ (class 1)

अनुस्मरन् (anusmaran) - remembering, recalling

(participle)

Nominative, masculine, singular of anusmarant

anusmarant - remembering, recalling

present active participle

from "anu-smṛ" (to remember)

Prefix: anu

Root: smṛ (class 1)