वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-24, verse-14

न ह्येनां शापसंसृष्टां कश्चिदुत्सहते पुमान् ।
निहन्तुं त्रिषु लोकेषु त्वामृते रघुनन्दन ॥१४॥

14. na hyenāṃ śāpasaṃsṛṣṭāṃ kaścidutsahate pumān ,
nihantuṃ triṣu lokeṣu tvāmṛte raghunandana.

14. na hi enām śāpa-saṃsṛṣṭām kaścit utsahate pumān
nihantum triṣu lokeṣu tvām ṛte raghunandana

14. raghunandana hi kaścit pumān triṣu lokeṣu enām
śāpa-saṃsṛṣṭām tvām ṛte nihantum na utsahate

14. Indeed, O delight of the Raghus, no man (puruṣa) in the three worlds dares or is able to slay this one (Taṭakā), who is afflicted by a curse, except for you.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• एनाम् (enām) - this one (feminine singular accusative)

• शाप-संसृष्टाम् (śāpa-saṁsṛṣṭām) - afflicted by a curse, associated with a curse

• कश्चित् (kaścit) - someone, anyone, a certain one

• उत्सहते (utsahate) - dares, is able, endeavours, undertakes

• पुमान् (pumān) - a man, a male, a human being

• निहन्तुम् (nihantum) - to kill, to slay, to destroy

• त्रिषु (triṣu) - in the three

• लोकेषु (lokeṣu) - in the worlds, in the realms

• त्वाम् (tvām) - you (singular accusative)

• ऋते (ṛte) - except, without, apart from

• रघुनन्दन (raghunandana) - Refers to Rama, as a source of joy for the Raghu dynasty. (O delight of the Raghus (refers to Rama))

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

एनाम् (enām) - this one (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of etad

etad - this

शाप-संसृष्टाम् (śāpa-saṁsṛṣṭām) - afflicted by a curse, associated with a curse

(adjective)

Accusative, feminine, singular of śāpa-saṃsṛṣṭa

śāpa-saṁsṛṣṭa - afflicted by a curse, brought into contact with a curse

Tatpuruṣa compound: 'śāpa' (curse) + 'saṃsṛṣṭa' (afflicted/mixed).

Compound type : tatpuruṣa (śāpa+saṃsṛṣṭa)

• śāpa – curse, imprecation
  noun (masculine)
  Root: śap (class 1)
• saṃsṛṣṭa – mixed with, united with, afflicted with
  adjective (neuter)
  Past Passive Participle
  Formed from the root sṛj (to create, to emit) with prefix sam.
  Prefix: sam
  Root: sṛj (class 6)

Note: Modifies 'enām' (Taṭakā).

कश्चित् (kaścit) - someone, anyone, a certain one

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, a certain (one)

Formed from the interrogative pronoun 'ka' + suffix 'cid'.

उत्सहते (utsahate) - dares, is able, endeavours, undertakes

(verb)

3rd person , singular, middle, present indicative (laṭ) of ut-sah

Present Middle Indicative

3rd person singular present tense middle voice of the root sah with prefix ud.

Prefix: ud

Root: sah (class 1)

पुमान् (pumān) - a man, a male, a human being

(noun)

Nominative, masculine, singular of pums

pums - man, male, human being, a cosmic person (puruṣa)

निहन्तुम् (nihantum) - to kill, to slay, to destroy

(verb)

infinitive of han

Infinitive

Infinitive form of the root han with prefix ni.

Prefix: ni

Root: han (class 2)

त्रिषु (triṣu) - in the three

(numeral adjective)

लोकेषु (lokeṣu) - in the worlds, in the realms

(noun)

Locative, masculine, plural of loka

loka - world, realm, universe, people

Root: lok (class 1)

त्वाम् (tvām) - you (singular accusative)

(pronoun)

Accusative, singular of yusmad

yusmad - you (singular)

ऋते (ṛte) - except, without, apart from

(indeclinable)

रघुनन्दन (raghunandana) - Refers to Rama, as a source of joy for the Raghu dynasty. (O delight of the Raghus (refers to Rama))

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - delight/joy of the Raghus (epithet for Rama)

Tatpuruṣa compound: 'Raghu' (dynasty name) + 'nandana' (child, delight).

Compound type : tatpuruṣa (raghu+nandana)

• raghu – Raghu (name of a legendary king, ancestor of Rama)
  proper noun (masculine)
• nandana – son, child, delight, rejoicer
  noun (masculine)
  Derived from the root nand (to rejoice).
  Root: nand (class 1)