वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-24, verse-11
पुरुषादी महायक्षी विरूपा विकृतानना ।
इदं रूपमपहाय दारुणं रूपमस्तु ते ॥११॥
इदं रूपमपहाय दारुणं रूपमस्तु ते ॥११॥
11. puruṣādī mahāyakṣī virūpā vikṛtānanā ,
idaṃ rūpamapahāya dāruṇaṃ rūpamastu te.
idaṃ rūpamapahāya dāruṇaṃ rūpamastu te.
11.
puruṣādī mahāyakṣī virūpā vikṛtānanā
idam rūpam apahāya dāruṇam rūpam astu te
idam rūpam apahāya dāruṇam rūpam astu te
11.
puruṣādī mahāyakṣī virūpā vikṛtānanā
idam rūpam apahāya te dāruṇam rūpam astu
idam rūpam apahāya te dāruṇam rūpam astu
11.
O man-eating great Yakshi, deformed and with a distorted face, give up this form; let a terrifying form be yours!
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुरुषादी (puruṣādī) - O man-eating one (man-eating (vocative))
- महायक्षी (mahāyakṣī) - O great Yakshi (great Yakshi (vocative))
- विरूपा (virūpā) - O deformed one (deformed, ugly, monstrous (vocative))
- विकृतानना (vikṛtānanā) - O one with a distorted face (with a distorted face (vocative))
- इदम् (idam) - this (form) (this, this one)
- रूपम् (rūpam) - (this) form, (a terrible) form (form, shape, appearance)
- अपहाय (apahāya) - abandoning, giving up (having abandoned, giving up)
- दारुणम् (dāruṇam) - terrible, terrifying (terrible, dreadful, cruel)
- रूपम् (rūpam) - (a terrible) form (form, shape, appearance)
- अस्तु (astu) - let it be (let it be, may it be)
- ते (te) - for you, yours (to you, your, for you)
Words meanings and morphology
पुरुषादी (puruṣādī) - O man-eating one (man-eating (vocative))
(adjective)
Vocative, feminine, singular of puruṣādi
puruṣādi - man-eating, devourer of men
Compound: `puruṣa` (man) + `ad` (to eat) + `in` suffix.
Compound type : upapada-tatpuruṣa (puruṣa+adi)
- puruṣa – man, human being, person (puruṣa)
noun (masculine) - adi – eater, devouring
verbal derivative (agent noun) (masculine)
From root `ad` (to eat).
Root: ad (class 2)
महायक्षी (mahāyakṣī) - O great Yakshi (great Yakshi (vocative))
(noun)
Vocative, feminine, singular of mahāyakṣī
mahāyakṣī - great female Yaksha, great nature spirit
Compound: `mahā` (great) + `yakṣī` (female Yaksha).
Compound type : karmadhāraya (mahā+yakṣī)
- mahā – great, large, mighty
adjective (feminine) - yakṣī – a female Yaksha, a nature spirit
noun (feminine)
विरूपा (virūpā) - O deformed one (deformed, ugly, monstrous (vocative))
(adjective)
Vocative, feminine, singular of virūpa
virūpa - deformed, ugly, monstrous, ill-formed
Formed with prefix `vi` (denoting separation/reversal) + `rūpa` (form).
Compound type : praadi-samāsa (vi+rūpa)
- vi – apart, away, reversal, opposition
indeclinable
Prefix - rūpa – form, shape, appearance, beauty
noun (neuter)
विकृतानना (vikṛtānanā) - O one with a distorted face (with a distorted face (vocative))
(adjective)
Vocative, feminine, singular of vikṛtānana
vikṛtānana - having a distorted or monstrous face
Bahuvrīhi compound: `vikṛta` (distorted) + `ānana` (face).
Compound type : bahuvrīhi (vikṛta+ānana)
- vikṛta – changed, altered, deformed, distorted
adjective (masculine)
Past Passive Participle
From `vi` + root `kṛ`.
Prefix: vi
Root: kṛ (class 8) - ānana – face, mouth
noun (neuter)
इदम् (idam) - this (form) (this, this one)
(pronoun)
Accusative, neuter, singular of idam
idam - this, this one (demonstrative pronoun)
Note: Modifies `rūpam`.
रूपम् (rūpam) - (this) form, (a terrible) form (form, shape, appearance)
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty
Note: Object of `apahāya`.
अपहाय (apahāya) - abandoning, giving up (having abandoned, giving up)
(indeclinable participle (absolutive))
दारुणम् (dāruṇam) - terrible, terrifying (terrible, dreadful, cruel)
(adjective)
Nominative, neuter, singular of dāruṇa
dāruṇa - terrible, dreadful, cruel, frightful
Note: Modifies `rūpam`.
रूपम् (rūpam) - (a terrible) form (form, shape, appearance)
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty
Note: Subject of `astu`.
अस्तु (astu) - let it be (let it be, may it be)
(verb)
3rd person , singular, active, imperative (loṭ) of as
Imperative Active, 3rd person singular.
Root: as (class 2)
ते (te) - for you, yours (to you, your, for you)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you (pronoun)
Enclitic dative/genitive singular.