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0,78

बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-78, verse-2

शुभं वाऽप्यशुभं वापि मनुजस्य पुराकृतम् ।
अस्ति कश्चिदुपायश्चेत् तं भवान् वक्तुमर्हति ॥२॥
2. śubhaṃ vā'pyaśubhaṃ vāpi manujasya purākṛtam .
asti kaścidupāyaścet taṃ bhavān vaktumarhati.
2. śubham vā api aśubham vā api manuṣasya purākṛtam
asti kaścit upāyaḥ cet tam bhavān vaktum arhati
2. If there is any method to discern a person's past actions (karma), whether good or bad, then Your Honor ought to explain it.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शुभम् (śubham) - auspicious, good, fortunate
  • वा (vā) - or, either
  • अपि (api) - also, even, too
  • अशुभम् (aśubham) - inauspicious, bad, unlucky
  • वा (vā) - or, either
  • अपि (api) - also, even, too
  • मनुषस्य (manuṣasya) - of a human, of a person
  • पुराकृतम् (purākṛtam) - a person's past actions (karma) (past action, past deed, done previously)
  • अस्ति (asti) - is, exists
  • कश्चित् (kaścit) - someone, something, any, a certain
  • उपायः (upāyaḥ) - means, method, resource, device
  • चेत् (cet) - if
  • तम् (tam) - him, it, that
  • भवान् (bhavān) - Your Honor, you (respectful)
  • वक्तुम् (vaktum) - to speak, to tell
  • अर्हति (arhati) - deserves, is able, ought to

Words meanings and morphology

शुभम् (śubham) - auspicious, good, fortunate
(adjective)
Nominative, neuter, singular of śubha
śubha - auspicious, good, beautiful, propitious
वा (vā) - or, either
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
अशुभम् (aśubham) - inauspicious, bad, unlucky
(adjective)
Nominative, neuter, singular of aśubha
aśubha - inauspicious, unlucky, bad, evil
Compound type : nañ-tatpurusha (a+śubha)
  • a – not, un-
    indeclinable
  • śubha – auspicious, good, beautiful
    adjective (neuter)
वा (vā) - or, either
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
मनुषस्य (manuṣasya) - of a human, of a person
(noun)
Genitive, masculine, singular of manuṣa
manuṣa - human, man, person
पुराकृतम् (purākṛtam) - a person's past actions (karma) (past action, past deed, done previously)
(adjective)
Nominative, neuter, singular of purākṛta
purākṛta - done previously, past action, fate, destiny
Compound type : tatpurusha (purā+kṛta)
  • purā – formerly, in the past, anciently
    indeclinable
  • kṛta – done, made, performed
    adjective (neuter)
    Past Passive Participle
    Derived from root kṛ (to do, to make)
    Root: kṛ (class 8)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Root: as (class 2)
कश्चित् (kaścit) - someone, something, any, a certain
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, something, any, a certain
Note: Agrees with 'upāyaḥ'
उपायः (upāyaḥ) - means, method, resource, device
(noun)
Nominative, masculine, singular of upāya
upāya - means, method, expedient, device, approach
Prefix: upa
Root: i (class 2)
चेत् (cet) - if
(indeclinable)
तम् (tam) - him, it, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to 'upāya'
भवान् (bhavān) - Your Honor, you (respectful)
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - Your Honor, you (honorific), present, existing
वक्तुम् (vaktum) - to speak, to tell
(indeclinable)
infinitive
Infinitive of root vac (to speak)
Root: vac (class 2)
अर्हति (arhati) - deserves, is able, ought to
(verb)
3rd person , singular, active, present (lat) of arh
Root: arh (class 1)