मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-99, verse-20
तदेवं भगवान्भास्वान्वेदात्मा वेदसंस्थितः ।
वेदविद्यात्मकश्चैव परः पुरुष उच्यते ॥२०॥
वेदविद्यात्मकश्चैव परः पुरुष उच्यते ॥२०॥
20. tadevaṃ bhagavānbhāsvānvedātmā vedasaṃsthitaḥ .
vedavidyātmakaścaiva paraḥ puruṣa ucyate.
vedavidyātmakaścaiva paraḥ puruṣa ucyate.
20.
tad evam bhagavān bhāsvān vedātmā vedasaṃsthitaḥ
vedavidyātmakaḥ ca eva paraḥ puruṣaḥ ucyate
vedavidyātmakaḥ ca eva paraḥ puruṣaḥ ucyate
20.
Thus, the revered, radiant Lord, who embodies the Veda and is firmly established in its wisdom, and whose very nature is the knowledge contained within the Veda, is declared to be the supreme cosmic person (puruṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तद् (tad) - that, thus
- एवम् (evam) - thus, in this way
- भगवान् (bhagavān) - the glorious Lord (glorious, revered, divine)
- भास्वान् (bhāsvān) - the resplendent Sun-god (radiant, brilliant, resplendent)
- वेदात्मा (vedātmā) - whose self is the Veda, embodying the Veda
- वेदसंस्थितः (vedasaṁsthitaḥ) - established in the Veda, founded in the Veda
- वेदविद्यात्मकः (vedavidyātmakaḥ) - whose nature is the knowledge of the Veda
- च (ca) - and
- एव (eva) - indeed, just, only
- परः (paraḥ) - supreme, highest, ultimate
- पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (person, man, cosmic person)
- उच्यते (ucyate) - is said, is called, is declared
Words meanings and morphology
तद् (tad) - that, thus
(indeclinable)
Note: Indeclinable form used adverbially.
एवम् (evam) - thus, in this way
(indeclinable)
भगवान् (bhagavān) - the glorious Lord (glorious, revered, divine)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - glorious, divine, prosperous, venerable
भास्वान् (bhāsvān) - the resplendent Sun-god (radiant, brilliant, resplendent)
(adjective)
Nominative, masculine, singular of bhāsvat
bhāsvat - shining, radiant, brilliant
वेदात्मा (vedātmā) - whose self is the Veda, embodying the Veda
(noun)
Nominative, masculine, singular of vedātman
vedātman - whose self is the Veda, the soul of the Veda
Compound type : bahuvrīhi (veda+ātman)
- veda – knowledge, sacred knowledge, Veda
noun (masculine)
Root: vid (class 2) - ātman – self, soul, spirit, essence
noun (masculine)
वेदसंस्थितः (vedasaṁsthitaḥ) - established in the Veda, founded in the Veda
(adjective)
Nominative, masculine, singular of vedasaṃsthita
vedasaṁsthita - established in the Veda, based on the Veda
Past Passive Participle
Derived from verb root sthā (to stand) with prefix saṃ, formed as a Bahuvrihi compound with Veda.
Compound type : bahuvrīhi (veda+saṃsthita)
- veda – knowledge, sacred knowledge, Veda
noun (masculine)
Root: vid (class 2) - saṃsthita – established, located, placed, settled
adjective (masculine)
Past Passive Participle
Past Passive Participle of √sthā with saṃ-
Prefix: sam
Root: sthā (class 1)
वेदविद्यात्मकः (vedavidyātmakaḥ) - whose nature is the knowledge of the Veda
(adjective)
Nominative, masculine, singular of vedavidyātmaka
vedavidyātmaka - whose nature is the knowledge of the Veda
Compound type : bahuvrīhi (veda+vidyā+ātmaka)
- veda – knowledge, sacred knowledge, Veda
noun (masculine)
Root: vid (class 2) - vidyā – knowledge, learning, science
noun (feminine)
Root: vid (class 2) - ātmaka – whose nature is, consisting of, pertaining to the self
adjective (masculine)
Derived from ātman with suffix -ka.
च (ca) - and
(indeclinable)
एव (eva) - indeed, just, only
(indeclinable)
परः (paraḥ) - supreme, highest, ultimate
(adjective)
Nominative, masculine, singular of para
para - supreme, highest, ultimate, other, distant
पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (person, man, cosmic person)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, human being, person, cosmic spirit
उच्यते (ucyate) - is said, is called, is declared
(verb)
3rd person , singular, passive, present (laṭ) of vac
Present Passive
Present tense, 3rd person, singular, passive voice of √vac (class 2) which is suppletively formed from √uc.
Root: vac (class 2)