मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-99, verse-14
आदित्यसंज्ञामगमदादावेव यतोऽभवत् ।
विश्वस्यास्य महाभाग कारणं चाव्ययात्मकम् ॥१४॥
विश्वस्यास्य महाभाग कारणं चाव्ययात्मकम् ॥१४॥
14. ādityasaṃjñāmagamadādāveva yato'bhavat .
viśvasyāsya mahābhāga kāraṇaṃ cāvyayātmakam.
viśvasyāsya mahābhāga kāraṇaṃ cāvyayātmakam.
14.
ādityasaṃjñām agamat ādau eva yataḥ abhavat
viśvasya asya mahābhāga kāraṇam ca avyayātmakam
viśvasya asya mahābhāga kāraṇam ca avyayātmakam
14.
That (light) acquired the name Āditya right from the beginning, because from it, O venerable one, this entire universe came to be, and it is of imperishable (avyayātmaka) nature.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आदित्यसंज्ञाम् (ādityasaṁjñām) - the name Āditya (the name Āditya, the appellation of the sun)
- अगमत् (agamat) - it attained (he/it went, he/it attained)
- आदौ (ādau) - right at the beginning (in the beginning, first, at first)
- एव (eva) - right (emphasizing 'at the beginning') (indeed, only, certainly)
- यतः (yataḥ) - because from it (from which, whence, because)
- अभवत् (abhavat) - it came to be (he/it became, he/it was)
- विश्वस्य (viśvasya) - of this universe (of the universe, of all)
- अस्य (asya) - of this (of this, his)
- महाभाग (mahābhāga) - O venerable one (O greatly fortunate one, O venerable one)
- कारणम् (kāraṇam) - the cause (cause, reason, instrument)
- च (ca) - and (and, also)
- अव्ययात्मकम् (avyayātmakam) - of imperishable (avyayātmaka) nature (of imperishable nature, having an imperishable essence)
Words meanings and morphology
आदित्यसंज्ञाम् (ādityasaṁjñām) - the name Āditya (the name Āditya, the appellation of the sun)
(noun)
Accusative, feminine, singular of ādityasaṃjñā
ādityasaṁjñā - the name or appellation of Āditya (the sun god)
compound: āditya (sun) + saṃjñā (name)
Compound type : tatpuruṣa (āditya+saṃjñā)
- āditya – sun, son of Aditi
proper noun (masculine) - saṃjñā – name, appellation, technical term
noun (feminine)
from sam-jñā (to know together)
Prefix: sam
Root: jñā (class 9)
Note: Object of agamat.
अगमत् (agamat) - it attained (he/it went, he/it attained)
(verb)
3rd person , singular, active, past imperfect (laṅ) of gam
Imperfect
root gam (class 1), aorist in form, imperfect in meaning (a-gamat)
Root: gam (class 1)
आदौ (ādau) - right at the beginning (in the beginning, first, at first)
(indeclinable)
Root: ād (class 2)
एव (eva) - right (emphasizing 'at the beginning') (indeed, only, certainly)
(indeclinable)
यतः (yataḥ) - because from it (from which, whence, because)
(indeclinable)
ablative of yad, used as an indeclinable adverb
अभवत् (abhavat) - it came to be (he/it became, he/it was)
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect
root bhū (class 1)
Root: bhū (class 1)
विश्वस्य (viśvasya) - of this universe (of the universe, of all)
(noun)
Genitive, neuter, singular of viśva
viśva - all, whole, entire, universe
Root: viś (class 6)
अस्य (asya) - of this (of this, his)
(pronoun)
Genitive, neuter, singular of idam
idam - this, here
Note: Agrees with viśvasya.
महाभाग (mahābhāga) - O venerable one (O greatly fortunate one, O venerable one)
(noun)
Vocative, masculine, singular of mahābhāga
mahābhāga - greatly fortunate, highly auspicious, venerable
compound: mahā (great) + bhāga (share, fortune)
Compound type : bahuvrīhi (mahā+bhāga)
- mahā – great, large, mighty
adjective - bhāga – share, fortune, portion
noun (masculine)
from root bhaj (to divide, to share)
Root: bhaj (class 1)
कारणम् (kāraṇam) - the cause (cause, reason, instrument)
(noun)
Nominative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument, motive
derived from root kṛ (to do) + ana suffix
Root: kṛ (class 8)
Note: Predicate nominative, refers to the subject of abhavat.
च (ca) - and (and, also)
(indeclinable)
अव्ययात्मकम् (avyayātmakam) - of imperishable (avyayātmaka) nature (of imperishable nature, having an imperishable essence)
(adjective)
Nominative, neuter, singular of avyayātmaka
avyayātmaka - having an imperishable nature, whose self is immutable
compound: avyaya (imperishable) + ātman (self/nature) + ka (suffix)
Compound type : bahuvrīhi (avyaya+ātman)
- avyaya – imperishable, immutable, indeclinable
adjective (neuter)
from a- (not) + vyaya (perishable, spent)
Prefix: a - ātman – self, soul, spirit, nature, essence
noun (masculine)
Root: an (class 2)