मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-99, verse-13
ततस्तन्मण्डलीभूतं छान्दसं तेज उत्तमम् ।
परेण तेजसा ब्रह्मन्नेकत्वमुपगम्य तत् ॥१३॥
परेण तेजसा ब्रह्मन्नेकत्वमुपगम्य तत् ॥१३॥
13. tatastanmaṇḍalībhūtaṃ chāndasaṃ teja uttamam .
pareṇa tejasā brahmannekatvamupagamya tat.
pareṇa tejasā brahmannekatvamupagamya tat.
13.
tataḥ tat maṇḍalībhūtam chāndasam tejaḥ uttamam
pareṇa tejasā brahman ekatvam upagamya tat
pareṇa tejasā brahman ekatvam upagamya tat
13.
Then, O supreme reality (brahman), that supreme Vedic light (tejas), having formed into a disc and attained oneness (ekatvam) with the supreme light (tejas)...
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then (then, from that, therefore)
- तत् (tat) - that (referring to the light) (that, it)
- मण्डलीभूतम् (maṇḍalībhūtam) - having formed into a disc (having become a circle/disc, formed into a sphere)
- छान्दसम् (chāndasam) - Vedic (Vedic, relating to the Vedas, metrical)
- तेजः (tejaḥ) - light (tejas) (brilliance, light, energy, splendor)
- उत्तमम् (uttamam) - supreme (best, supreme, excellent)
- परेण (pareṇa) - by the supreme (by the other, by the supreme)
- तेजसा (tejasā) - by the light (tejas) (by brilliance, by light)
- ब्रह्मन् (brahman) - O supreme reality (brahman) (O Brahmā, O supreme being, O sacred word)
- एकत्वम् (ekatvam) - oneness (ekatvam) (oneness, unity, singularity)
- उपगम्य (upagamya) - having attained (having approached, having obtained, having attained)
- तत् (tat) - that (that, it)
Words meanings and morphology
ततः (tataḥ) - then (then, from that, therefore)
(indeclinable)
ablative of tad, used as an indeclinable adverb
तत् (tat) - that (referring to the light) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Also accusative singular neuter.
मण्डलीभूतम् (maṇḍalībhūtam) - having formed into a disc (having become a circle/disc, formed into a sphere)
(adjective)
Nominative, neuter, singular of maṇḍalībhūta
maṇḍalībhūta - become a circle, formed into a disc
Past Passive Participle
compound: maṇḍalī (circle) + bhūta (become)
Compound type : karmadhāraya (maṇḍalī+bhūta)
- maṇḍalī – circle, disc, orb
noun (feminine) - bhūta – become, been, existent, creature
adjective (neuter)
Past Passive Participle
from root bhū (to be, to become)
Root: bhū (class 1)
छान्दसम् (chāndasam) - Vedic (Vedic, relating to the Vedas, metrical)
(adjective)
Nominative, neuter, singular of chāndasa
chāndasa - pertaining to the Vedas, Vedic, metrical
derived from chandas (Veda, metre) with aṇ suffix
तेजः (tejaḥ) - light (tejas) (brilliance, light, energy, splendor)
(noun)
Nominative, neuter, singular of tejas
tejas - brilliance, light, energy, glory, fire
Root: tij (class 1)
Note: Subject of the implied clause.
उत्तमम् (uttamam) - supreme (best, supreme, excellent)
(adjective)
Nominative, neuter, singular of uttama
uttama - highest, best, supreme, excellent
superlative from ut (up)
परेण (pareṇa) - by the supreme (by the other, by the supreme)
(adjective)
Instrumental, masculine, singular of para
para - other, supreme, highest, distant
तेजसा (tejasā) - by the light (tejas) (by brilliance, by light)
(noun)
Instrumental, neuter, singular of tejas
tejas - brilliance, light, energy, glory, fire
Root: tij (class 1)
ब्रह्मन् (brahman) - O supreme reality (brahman) (O Brahmā, O supreme being, O sacred word)
(noun)
Vocative, masculine, singular of brahman
brahman - supreme reality, Absolute, sacred word, creator god Brahmā
Root: bṛh (class 1)
एकत्वम् (ekatvam) - oneness (ekatvam) (oneness, unity, singularity)
(noun)
Accusative, neuter, singular of ekatva
ekatva - oneness, unity, individuality
derived from eka (one) + tva (suffix for abstract noun)
Note: Object of upagamya.
उपगम्य (upagamya) - having attained (having approached, having obtained, having attained)
(indeclinable)
Absolutive
upasarga upa- + root gam + ya suffix
Prefix: upa
Root: gam (class 1)
तत् (tat) - that (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Refers back to the subject (chāndasam tejaḥ uttamam) to emphasize the completed action.