मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-99, verse-9
ततस्तदाद्यं यत्तेज ओमित्युक्त्वाभिशब्द्यते ।
तस्य स्वभावाद्यत्तेजस्तत्समावृत्य संस्थितम् ॥९॥
तस्य स्वभावाद्यत्तेजस्तत्समावृत्य संस्थितम् ॥९॥
9. tatastadādyaṃ yatteja omityuktvābhiśabdyate .
tasya svabhāvādyattejastatsamāvṛtya saṃsthitam.
tasya svabhāvādyattejastatsamāvṛtya saṃsthitam.
9.
tatas tadādyam yat tejaḥ om iti uktvā abhiśabdyate
tasya svabhāvāt yat tejaḥ tat samāvṛtya saṃsthitam
tasya svabhāvāt yat tejaḥ tat samāvṛtya saṃsthitam
9.
Then, that primordial splendor (tejas), which is designated by uttering 'Om', became firmly established, having completely enveloped (everything) by its intrinsic nature (svabhāva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततस् (tatas) - then, thence, thereafter
- तदाद्यम् (tadādyam) - that primordial, that original
- यत् (yat) - which, that which
- तेजः (tejaḥ) - splendor, brilliance, energy (tejas)
- ओम् (om) - Om (the sacred syllable)
- इति (iti) - thus, in this way (quotation marker)
- उक्त्वा (uktvā) - having said, having uttered
- अभिशब्द्यते (abhiśabdyate) - is designated, is called, is named
- तस्य (tasya) - of that
- स्वभावात् (svabhāvāt) - from its own nature (svabhāva)
- यत् (yat) - which, that which
- तेजः (tejaḥ) - splendor, brilliance, energy (tejas)
- तत् (tat) - that
- समावृत्य (samāvṛtya) - having completely covered/enveloped
- संस्थितम् (saṁsthitam) - established, situated, fixed
Words meanings and morphology
ततस् (tatas) - then, thence, thereafter
(indeclinable)
तदाद्यम् (tadādyam) - that primordial, that original
(adjective)
Nominative, neuter, singular of tadādya
tadādya - that which is primal/original
Compound type : tatpuruṣa (tad+ādya)
- tad – that
pronoun (neuter) - ādya – first, primal, original
adjective
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what
तेजः (tejaḥ) - splendor, brilliance, energy (tejas)
(noun)
Nominative, neuter, singular of tejas
tejas - splendor, brilliance, energy, light, power
ओम् (om) - Om (the sacred syllable)
(proper noun)
Nominative, singular of om
om - the sacred syllable 'Om'
इति (iti) - thus, in this way (quotation marker)
(indeclinable)
उक्त्वा (uktvā) - having said, having uttered
(indeclinable)
Absolutive (Gerund)
Derived from root vac with ktvā suffix
Root: vac (class 2)
अभिशब्द्यते (abhiśabdyate) - is designated, is called, is named
(verb)
3rd person , singular, passive, present (laṭ) of abhiśabd
Prefix: abhi
Root: śabd (class 10)
तस्य (tasya) - of that
(pronoun)
Genitive, neuter, singular of tad
tad - that
स्वभावात् (svabhāvāt) - from its own nature (svabhāva)
(noun)
Ablative, masculine, singular of svabhāva
svabhāva - own being, inherent nature, intrinsic disposition
Compound type : tatpuruṣa (sva+bhāva)
- sva – own, self
pronoun - bhāva – being, existence, state, intrinsic nature
noun (masculine)
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what
तेजः (tejaḥ) - splendor, brilliance, energy (tejas)
(noun)
Nominative, neuter, singular of tejas
tejas - splendor, brilliance, energy, light, power
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
समावृत्य (samāvṛtya) - having completely covered/enveloped
(indeclinable)
Absolutive (Gerund)
Derived from root vṛ with upasargas sam- and ā- and lyap suffix
Prefixes: sam+ā
Root: vṛ (class 9)
संस्थितम् (saṁsthitam) - established, situated, fixed
(adjective)
Nominative, neuter, singular of saṃsthita
saṁsthita - established, placed, situated, firm
Past Passive Participle
Derived from root sthā with upasarga sam- and kta suffix
Prefix: sam
Root: sthā (class 1)