मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-90, verse-27
अवादयंस्तथैवान्ये ननृतुश्चाप्सरोगणाः ।
ववुः पुण्यास्तथा वाताः सुप्रभोऽभूद्दिवाकरः ।
जज्वलुश्चाग्नयः शान्ताः शान्ता दिग्जनितस्वनाः ॥२७॥
ववुः पुण्यास्तथा वाताः सुप्रभोऽभूद्दिवाकरः ।
जज्वलुश्चाग्नयः शान्ताः शान्ता दिग्जनितस्वनाः ॥२७॥
27. avādayaṃstathaivānye nanṛtuścāpsarogaṇāḥ .
vavuḥ puṇyāstathā vātāḥ suprabho'bhūddivākaraḥ .
jajvaluścāgnayaḥ śāntāḥ śāntā digjanitasvanāḥ.
vavuḥ puṇyāstathā vātāḥ suprabho'bhūddivākaraḥ .
jajvaluścāgnayaḥ śāntāḥ śāntā digjanitasvanāḥ.
27.
avādayan tathā eva anye nanṛtuḥ ca
apsarogaṇāḥ vavuḥ puṇyāḥ tathā vātāḥ
suprabhaḥ abhūt divākaraḥ jajvaluḥ ca
agnayaḥ śāntāḥ śāntāḥ digjanitasvanāḥ
apsarogaṇāḥ vavuḥ puṇyāḥ tathā vātāḥ
suprabhaḥ abhūt divākaraḥ jajvaluḥ ca
agnayaḥ śāntāḥ śāntāḥ digjanitasvanāḥ
27.
Similarly, others played instruments, and hosts of Apsaras danced. Auspicious winds blew, and the sun became resplendent. Calm fires blazed, and sounds from all directions were quieted.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अवादयन् (avādayan) - they caused to play, they played (instruments)
- तथा (tathā) - thus, so, similarly
- एव (eva) - indeed, certainly, just, only
- अन्ये (anye) - others
- ननृतुः (nanṛtuḥ) - they danced
- च (ca) - and, also
- अप्सरोगणाः (apsarogaṇāḥ) - hosts of Apsaras
- ववुः (vavuḥ) - they blew
- पुण्याः (puṇyāḥ) - auspicious, pure, holy
- तथा (tathā) - and, also, similarly
- वाताः (vātāḥ) - winds
- सुप्रभः (suprabhaḥ) - very luminous, resplendent
- अभूत् (abhūt) - he/it became
- दिवाकरः (divākaraḥ) - the sun (day-maker)
- जज्वलुः (jajvaluḥ) - they blazed, they shone
- च (ca) - and, also
- अग्नयः (agnayaḥ) - fires
- शान्ताः (śāntāḥ) - calm, peaceful, extinguished
- शान्ताः (śāntāḥ) - quieted, pacified, calmed
- दिग्जनितस्वनाः (digjanitasvanāḥ) - the sounds generated from the directions
Words meanings and morphology
अवादयन् (avādayan) - they caused to play, they played (instruments)
(verb)
3rd person , plural, active, imperfect (Laṅ) of vad
Prefix: ā
Root: vad (class 1)
Note: Causative of `vad`
तथा (tathā) - thus, so, similarly
(indeclinable)
एव (eva) - indeed, certainly, just, only
(indeclinable)
अन्ये (anye) - others
(pronoun)
Nominative, masculine, plural of anya
anya - other, another
ननृतुः (nanṛtuḥ) - they danced
(verb)
3rd person , plural, active, perfect (Lit) of nṛt
Root: nṛt (class 4)
च (ca) - and, also
(indeclinable)
अप्सरोगणाः (apsarogaṇāḥ) - hosts of Apsaras
(noun)
Nominative, masculine, plural of apsarogaṇa
apsarogaṇa - a host or group of Apsaras
Compound type : tatpuruṣa (apsaras+gaṇa)
- apsaras – Apsara (a celestial nymph)
noun (feminine) - gaṇa – group, host, multitude
noun (masculine)
ववुः (vavuḥ) - they blew
(verb)
3rd person , plural, active, perfect (Lit) of vā
Root: vā (class 2)
पुण्याः (puṇyāḥ) - auspicious, pure, holy
(adjective)
Nominative, masculine, plural of puṇya
puṇya - virtuous, pure, holy, auspicious, meritorious
तथा (tathā) - and, also, similarly
(indeclinable)
वाताः (vātāḥ) - winds
(noun)
Nominative, masculine, plural of vāta
vāta - wind, air, breeze
Root: vā (class 2)
सुप्रभः (suprabhaḥ) - very luminous, resplendent
(adjective)
Nominative, masculine, singular of suprabha
suprabha - very luminous, brilliant, beautiful light
Compound type : karmadhāraya (su+prabha)
- su – good, well, excellent, very
indeclinable - prabha – light, splendor, radiance
noun (masculine)
Prefix: pra
Root: bhā (class 2)
अभूत् (abhūt) - he/it became
(verb)
3rd person , singular, active, aorist (Luṅ) of bhū
Root: bhū (class 1)
दिवाकरः (divākaraḥ) - the sun (day-maker)
(noun)
Nominative, masculine, singular of divākara
divākara - the sun, day-maker
Compound type : upapada tatpuruṣa (divā+kara)
- divā – by day, daily
indeclinable - kara – making, causing, doing (suffix); hand; ray
noun (masculine)
Derived from root kṛ (to do, make)
Root: kṛ (class 8)
जज्वलुः (jajvaluḥ) - they blazed, they shone
(verb)
3rd person , plural, active, perfect (Lit) of jval
Root: jval (class 1)
च (ca) - and, also
(indeclinable)
अग्नयः (agnayaḥ) - fires
(noun)
Nominative, masculine, plural of agni
agni - fire, god of fire
शान्ताः (śāntāḥ) - calm, peaceful, extinguished
(adjective)
Nominative, masculine, plural of śānta
śānta - calm, peaceful, quiet, tranquil, extinguished
Past Passive Participle
From root śam (to be calm) + kta (suffix for PPP)
Root: śam (class 4)
Note: Agrees with 'agnayaḥ'
शान्ताः (śāntāḥ) - quieted, pacified, calmed
(adjective)
Nominative, masculine, plural of śānta
śānta - calm, peaceful, quiet, tranquil, extinguished
Past Passive Participle
From root śam (to be calm) + kta (suffix for PPP)
Root: śam (class 4)
Note: Agrees with 'digjanitasvanāḥ'
दिग्जनितस्वनाः (digjanitasvanāḥ) - the sounds generated from the directions
(noun)
Nominative, masculine, plural of digjanitasvana
digjanitasvana - sounds generated from the quarters/directions
Compound type : tatpuruṣa (dik+janita+svana)
- dik – direction, quarter, region
noun (feminine) - janita – produced, generated, caused
adjective
Past Passive Participle
From root jan (to be born, produce) + kta (suffix for PPP)
Root: jan (class 4) - svana – sound, noise, voice
noun (masculine)
Root: svan (class 1)