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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-90, verse-20

ततो नियुद्धं सुचिरं कृत्वा तेनाम्बिका सह ।
उत्पात्य भ्रामयामास चिक्षेप धरणीतले ॥२०॥
20. tato niyuddhaṃ suciraṃ kṛtvā tenāmbikā saha .
utpātya bhrāmayāmāsa cikṣepa dharaṇītale.
20. tataḥ niyuddham suciram kṛtvā tena ambikā
saha utpātya bhrāmayāmāsa cikṣepa dharaṇītale
20. Then, Ambikā, having fought him in a wrestling match for a long time, lifted him, spun him around, and threw him onto the surface of the earth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereupon, from that
  • नियुद्धम् (niyuddham) - close combat, wrestling
  • सुचिरम् (suciram) - for a long time
  • कृत्वा (kṛtvā) - Having engaged in. (having done, having performed)
  • तेन (tena) - With the demon Śumbha. (with him, by him)
  • अम्बिका (ambikā) - The goddess Durgā. (mother, goddess Ambika)
  • सह (saha) - with, together with
  • उत्पात्य (utpātya) - having lifted, having picked up
  • भ्रामयामास (bhrāmayāmāsa) - she made him whirl, she spun him around
  • चिक्षेप (cikṣepa) - she threw
  • धरणीतले (dharaṇītale) - on the surface of the earth, on the ground

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that
(indeclinable)
Adverb formed from 'tad' (that) + 'tas'-suffix.
नियुद्धम् (niyuddham) - close combat, wrestling
(noun)
Accusative, neuter, singular of niyuddha
niyuddha - close combat, wrestling, struggle
From 'ni-yudh' (to fight)
Prefix: ni
Root: yudh (class 4)
Note: Object of 'kṛtvā'.
सुचिरम् (suciram) - for a long time
(indeclinable)
Compound 'su' (good, very) + 'cira' (long time). Acts as an adverb here.
Compound type : avyayībhāva / karmadhāraya (su+cira)
  • su – good, well, very
    indeclinable
    Prefix/particle
  • cira – long time
    noun (neuter)
कृत्वा (kṛtvā) - Having engaged in. (having done, having performed)
(indeclinable)
Absolutive (Gerund)
Formed from root 'kṛ' + suffix '-tvā'.
Root: kṛ (class 8)
Note: Relates to Ambikā.
तेन (tena) - With the demon Śumbha. (with him, by him)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, it
Demonstrative pronoun
Note: Used with 'saha'.
अम्बिका (ambikā) - The goddess Durgā. (mother, goddess Ambika)
(proper noun)
Nominative, feminine, singular of ambikā
ambikā - mother, a divine mother, an epithet of Durgā
Note: Subject of the main verbs.
सह (saha) - with, together with
(indeclinable)
Preposition/particle taking instrumental.
उत्पात्य (utpātya) - having lifted, having picked up
(indeclinable)
Absolutive (Gerund)
Formed with prefix 'ut-' + root 'pat' (causative 'pāt') + suffix '-ya'.
Prefix: ut
Root: pat (class 1)
भ्रामयामास (bhrāmayāmāsa) - she made him whirl, she spun him around
(verb)
3rd person , singular, active, perfect (liṭ) of bhram
Perfect Causative Active
3rd person singular, perfect tense, active voice, causative stem 'bhrāmaya'.
Root: bhram (class 1)
Note: Subject is Ambikā.
चिक्षेप (cikṣepa) - she threw
(verb)
3rd person , singular, active, perfect (liṭ) of kṣip
Perfect Active
3rd person singular, perfect tense, active voice. Reduplicated form of the root.
Root: kṣip (class 6)
Note: Subject is Ambikā.
धरणीतले (dharaṇītale) - on the surface of the earth, on the ground
(noun)
Locative, neuter, singular of dharaṇītala
dharaṇītala - earth's surface, ground
Tatpurusha compound.
Compound type : tatpuruṣa (dharaṇī+tala)
  • dharaṇī – earth, ground
    noun (feminine)
    From root 'dhṛ' (to bear, support).
    Root: dhṛ (class 1)
  • tala – surface, plane, bottom, palm
    noun (neuter)