मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-108, verse-3
सूर्याधिकारं वहतो विष्णोरीशस्य वेधसः ।
मनुस्तस्याभवत्पुत्रश्छिन्नसर्वार्थसंशयः ॥३॥
मनुस्तस्याभवत्पुत्रश्छिन्नसर्वार्थसंशयः ॥३॥
3. sūryādhikāraṃ vahato viṣṇorīśasya vedhasaḥ .
manustasyābhavatputraśchinnasarvārthasaṃśayaḥ.
manustasyābhavatputraśchinnasarvārthasaṃśayaḥ.
3.
sūryādhikāram vahataḥ viṣṇoḥ īśasya vedhasaḥ
manuḥ tasya abhavat putraḥ chinnasarvārthasaṃśayaḥ
manuḥ tasya abhavat putraḥ chinnasarvārthasaṃśayaḥ
3.
Manu, whose doubts concerning all affairs (artha) were completely dispelled, became the son of that Vishnu, the Lord, the Creator (Vedhas), who holds the authority of the Sun (Surya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सूर्याधिकारम् (sūryādhikāram) - the authority of the Sun (Surya) (the authority/office of the Sun)
- वहतः (vahataḥ) - who bears/holds (bearing, carrying, holding)
- विष्णोः (viṣṇoḥ) - of Vishnu
- ईशस्य (īśasya) - of the Lord (of the lord, of the master)
- वेधसः (vedhasaḥ) - of the Creator (Vedhas) (of the creator, of Brahmā)
- मनुः (manuḥ) - Manu (Manu (progenitor of mankind, a lawgiver))
- तस्य (tasya) - his (his, of that)
- अभवत् (abhavat) - became (became, was)
- पुत्रः (putraḥ) - son
- छिन्नसर्वार्थसंशयः (chinnasarvārthasaṁśayaḥ) - whose doubts concerning all affairs (artha) were completely dispelled (whose doubts about all matters are dispelled)
Words meanings and morphology
सूर्याधिकारम् (sūryādhikāram) - the authority of the Sun (Surya) (the authority/office of the Sun)
(noun)
Accusative, masculine, singular of sūryādhikāra
sūryādhikāra - authority/office of the sun (Sūrya)
Compound of 'sūrya' (sun) and 'adhikāra' (authority).
Compound type : ṣaṣṭhī-tatpuruṣa (sūrya+adhikāra)
- sūrya – Sun, Sun god (Sūrya)
proper noun (masculine) - adhikāra – authority, right, office, jurisdiction
noun (masculine)
Prefix: adhi
Root: kṛ (class 8)
Note: Object of 'vahataḥ'.
वहतः (vahataḥ) - who bears/holds (bearing, carrying, holding)
(participle)
Genitive, masculine, singular of vahat
vahat - bearing, carrying, holding, conveying
Present Active Participle
Present active participle of root 'vah' (to carry, to bear).
Root: vah (class 1)
Note: Qualifies the deity mentioned in the following words.
विष्णोः (viṣṇoḥ) - of Vishnu
(proper noun)
Genitive, masculine, singular of viṣṇu
viṣṇu - Vishnu (name of a principal Hindu deity)
Root: viṣ (class 3)
Note: Refers to the father of Manu.
ईशस्य (īśasya) - of the Lord (of the lord, of the master)
(noun)
Genitive, masculine, singular of īśa
īśa - lord, master, ruler, controller
Root: īś (class 2)
Note: Agrees with 'viṣṇoḥ'.
वेधसः (vedhasaḥ) - of the Creator (Vedhas) (of the creator, of Brahmā)
(proper noun)
Genitive, masculine, singular of vedhas
vedhas - creator, disposer, Brahmā
Root: vidh (class 1)
Note: Agrees with 'viṣṇoḥ'.
मनुः (manuḥ) - Manu (Manu (progenitor of mankind, a lawgiver))
(proper noun)
Nominative, masculine, singular of manu
manu - Manu (progenitor of mankind, a lawgiver, author of Dharmaśāstra)
Root: man (class 4)
Note: Subject of 'abhavat'.
तस्य (tasya) - his (his, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the deity described previously.
अभवत् (abhavat) - became (became, was)
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Root: bhū (class 1)
पुत्रः (putraḥ) - son
(noun)
Nominative, masculine, singular of putra
putra - son, child
Note: Predicate nominative with 'abhavat'.
छिन्नसर्वार्थसंशयः (chinnasarvārthasaṁśayaḥ) - whose doubts concerning all affairs (artha) were completely dispelled (whose doubts about all matters are dispelled)
(adjective)
Nominative, masculine, singular of chinnasarvārthasaṃśaya
chinnasarvārthasaṁśaya - one whose doubts regarding all matters are dispelled
Bahuvrihi compound: 'chinna' (dispelled), 'sarva' (all), 'artha' (matters), 'saṃśaya' (doubt).
Compound type : bahuvrīhi (chinna+sarvārtha+saṃśaya)
- chinna – cut, broken, dispelled, removed
participle (masculine/feminine/neuter)
Past Passive Participle
Past passive participle of root 'chid' (to cut, to break).
Root: chid (class 7) - sarvārtha – all matters/purposes, every object
noun (masculine/neuter)
Compound of 'sarva' (all) and 'artha' (matter, purpose, meaning). - saṃśaya – doubt, uncertainty, hesitation
noun (masculine)
Prefix: sam
Root: śī (class 2)
Note: Qualifies 'manuḥ'.