महाभारतः mahābhārataḥ - book-8, chapter-61, verse-16

दुःशासने यद्रणे संश्रुतं मे तद्वै सर्वं कृतमद्येह वीरौ ।
अद्यैव दास्याम्यपरं द्वितीयं दुर्योधनं यज्ञपशुं विशस्य ।
शिरो मृदित्वा च पदा दुरात्मनः शान्तिं लप्स्ये कौरवाणां समक्षम् ॥१६॥

16. duḥśāsane yadraṇe saṁśrutaṁ me; tadvai sarvaṁ kṛtamadyeha vīrau ,
adyaiva dāsyāmyaparaṁ dvitīyaṁ; duryodhanaṁ yajñapaśuṁ viśasya ,
śiro mṛditvā ca padā durātmanaḥ; śāntiṁ lapsye kauravāṇāṁ samakṣam.

16. duḥśāsane yat raṇe saṃśrutam me tat vai sarvam kṛtam
adya iha vīrau | adya eva dāsyāmi aparam dvitīyam
duryodhanam yajñapaśum viśasya | śiraḥ mṛditvā
ca padā durātmanaḥ śāntim lapsye kauravāṇām samakṣam

16. vīrau adya iha duḥśāsane yat raṇe me saṃśrutam,
tat vai sarvam adya kṛtam adya eva aparam dvitīyam duryodhanam yajñapaśum viśasya,
(tam) dāsyāmi (tataḥ) durātmanaḥ śiraḥ ca padā mṛditvā,
kauravāṇām samakṣam śāntim lapsye

16. O heroes, what I swore regarding Duḥśāsana in battle, all of that has indeed been accomplished here today. Today itself, having slain this other, second Duryodhana, as if he were an animal for a Vedic ritual (yajña), I shall make an offering of him; and having crushed the head of that evil-minded one with my foot, I shall attain peace (śānti) in the presence of the Kauravas.

Words meanings summery:

• दुःशासने (duḥśāsane) - regarding Duḥśāsana (and the vow against him) (in Duḥśāsana, regarding Duḥśāsana)

• यत् (yat) - that which (was sworn) (which, what, that which)

• रणे (raṇe) - on the battlefield (in battle, in conflict)

• संश्रुतम् (saṁśrutam) - that which was sworn (by me) (heard, promised, sworn, declared)

• मे (me) - by me (as in, sworn by me) (to me, by me, my)

• तत् (tat) - that (which was sworn) (that, that one)

• वै (vai) - indeed (emphasizing the certainty) (indeed, surely, certainly)

• सर्वम् (sarvam) - all of it, everything (all, every, whole)

• कृतम् (kṛtam) - has been accomplished (done, made, accomplished)

• अद्य (adya) - today (today, now)

• इह (iha) - here (in this situation) (here, in this place, in this world)

• वीरौ (vīrau) - O two heroes (addressing Bhima and Arjuna) (O two heroes)

• अद्य (adya) - today (today, now)

• एव (eva) - itself (emphasizing 'today') (only, just, indeed, precisely)

• दास्यामि (dāsyāmi) - I shall offer (him, as a sacrificial victim) (I shall give, I shall offer, I shall inflict)

• अपरम् (aparam) - another (one like Duḥśāsana, now Duryodhana) (another, other, subsequent)

• द्वितीयम् (dvitīyam) - the second (such villain, after Duhshasana) (second)

• दुर्योधनम् (duryodhanam) - the specific proper noun, Duryodhana (Duryodhana)

• यज्ञपशुम् (yajñapaśum) - Duryodhana, to be offered as an animal for a Vedic ritual (yajña) (animal for a Vedic ritual, sacrificial animal)

• विशस्य (viśasya) - having cruelly slain (Duryodhana) (having cut up, having slaughtered, having slain)

• शिरः (śiraḥ) - the head (of Duryodhana) (head)

• मृदित्वा (mṛditvā) - having crushed (his head) (having crushed, having trampled)

• च (ca) - and (and, also)

• पदा (padā) - with my foot (with the foot, by foot)

• दुरात्मनः (durātmanaḥ) - of that evil-minded Duryodhana (of the evil-minded one, of the wicked one)

• शान्तिम् (śāntim) - peace (śānti), referring to the emotional peace or fulfillment of the vow (peace, tranquility, calm, cessation)

• लप्स्ये (lapsye) - I shall attain (the promised peace) (I shall obtain, I shall attain, I shall get)

• कौरवाणाम् (kauravāṇām) - in the presence of the Kauravas (who are still alive) (of the Kauravas, belonging to the Kauravas)

• समक्षम् (samakṣam) - in the sight of the remaining Kauravas (in the presence of, before the eyes of)

Words meanings and morphology

दुःशासने (duḥśāsane) - regarding Duḥśāsana (and the vow against him) (in Duḥśāsana, regarding Duḥśāsana)

(proper noun)

Locative, masculine, singular of duḥśāsana

duḥśāsana - bad ruler, ill-governed, a proper name (Duhshasana, a Kaurava prince)

Compound type : tatpuruṣa (dus+śāsana)

• dus – bad, difficult, ill, hard
  indeclinable
  prefix
• śāsana – ruling, governing, teaching, command, discipline
  noun (neuter)
  From root śās- to govern
  Root: śās (class 2)

यत् (yat) - that which (was sworn) (which, what, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

रणे (raṇe) - on the battlefield (in battle, in conflict)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

Root: raṇ (class 1)

संश्रुतम् (saṁśrutam) - that which was sworn (by me) (heard, promised, sworn, declared)

(verbal derivative)

Note: The participle functions here as a predicate adjective referring to 'yat'.

मे (me) - by me (as in, sworn by me) (to me, by me, my)

(pronoun)

singular of mad

mad - I, myself

तत् (tat) - that (which was sworn) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

वै (vai) - indeed (emphasizing the certainty) (indeed, surely, certainly)

(indeclinable)

सर्वम् (sarvam) - all of it, everything (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, complete

कृतम् (kṛtam) - has been accomplished (done, made, accomplished)

(verbal derivative)

अद्य (adya) - today (today, now)

(indeclinable)

इह (iha) - here (in this situation) (here, in this place, in this world)

(indeclinable)

वीरौ (vīrau) - O two heroes (addressing Bhima and Arjuna) (O two heroes)

(noun)

Vocative, masculine, dual of vīra

vīra - hero, brave man, warrior

अद्य (adya) - today (today, now)

(indeclinable)

एव (eva) - itself (emphasizing 'today') (only, just, indeed, precisely)

(indeclinable)

दास्यामि (dāsyāmi) - I shall offer (him, as a sacrificial victim) (I shall give, I shall offer, I shall inflict)

(verb)

1st person , singular, active, future (lṛṭ) of dā

future

Root verb 'dā' (class 3, 1) in future tense, first person singular.

Root: dā (class 3)

अपरम् (aparam) - another (one like Duḥśāsana, now Duryodhana) (another, other, subsequent)

(adjective)

Accusative, masculine, singular of apara

apara - other, another, posterior, western, inferior

Note: Agrees with 'duryodhanam'.

द्वितीयम् (dvitīyam) - the second (such villain, after Duhshasana) (second)

(adjective)

Accusative, masculine, singular of dvitīya

dvitīya - second, secondary, of a second kind

Note: Agrees with 'duryodhanam'.

दुर्योधनम् (duryodhanam) - the specific proper noun, Duryodhana (Duryodhana)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - difficult to conquer, hard to fight with, a proper name (Duryodhana, the eldest Kaurava prince)

Compound type : tatpuruṣa (dur+yodhana)

• dur – bad, difficult, ill, hard
  indeclinable
  prefix
• yodhana – fighting, battle, warrior
  noun (masculine/neuter)
  Derived from root yudh (to fight)
  Root: yudh (class 4)

यज्ञपशुम् (yajñapaśum) - Duryodhana, to be offered as an animal for a Vedic ritual (yajña) (animal for a Vedic ritual, sacrificial animal)

(noun)

Accusative, masculine, singular of yajñapaśu

yajñapaśu - sacrificial animal, animal for a Vedic ritual

Compound type : tatpuruṣa (yajña+paśu)

• yajña – Vedic ritual, devotion, worship, offering
  noun (masculine)
  From root yaj (to worship, sacrifice)
  Root: yaj (class 1)
• paśu – animal, beast, cattle, victim
  noun (masculine)

Note: Apposition to 'duryodhanam'.

विशस्य (viśasya) - having cruelly slain (Duryodhana) (having cut up, having slaughtered, having slain)

(indeclinable)

Absolutive (Gerund)

Derived from root śas (to cut, kill) with prefix vi-

Prefix: vi

Root: śas (class 1)

शिरः (śiraḥ) - the head (of Duryodhana) (head)

(noun)

Accusative, neuter, singular of śiras

śiras - head, top, peak, chief

Note: Object of 'mṛditvā'.

मृदित्वा (mṛditvā) - having crushed (his head) (having crushed, having trampled)

(indeclinable)

Absolutive (Gerund)

Derived from root mṛd (to crush, trample)

Root: mṛd (class 9)

च (ca) - and (and, also)

(indeclinable)

पदा (padā) - with my foot (with the foot, by foot)

(noun)

Instrumental, feminine, singular of pad

pad - foot, step, path, quarter

दुरात्मनः (durātmanaḥ) - of that evil-minded Duryodhana (of the evil-minded one, of the wicked one)

(noun)

Genitive, masculine, singular of durātman

durātman - evil-minded, wicked, malicious, depraved person

Compound type : bahuvrīhi (dus+ātman)

• dus – bad, difficult, ill, hard
  indeclinable
  prefix
• ātman – self, soul, spirit, essence, mind, vital breath
  noun (masculine)

Note: Refers to Duryodhana. Genitive case indicates possession or relation to 'śiraḥ'.

शान्तिम् (śāntim) - peace (śānti), referring to the emotional peace or fulfillment of the vow (peace, tranquility, calm, cessation)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, rest, cessation, appeasement

From root śam (to be calm, to cease)

Root: śam (class 4)

Note: Object of 'lapsye'.

लप्स्ये (lapsye) - I shall attain (the promised peace) (I shall obtain, I shall attain, I shall get)

(verb)

1st person , singular, middle, future (lṛṭ) of labh

future

Root verb 'labh' (class 1) in future tense, first person singular, middle voice (ātmanepada).

Root: labh (class 1)

कौरवाणाम् (kauravāṇām) - in the presence of the Kauravas (who are still alive) (of the Kauravas, belonging to the Kauravas)

(proper noun)

Genitive, masculine, plural of kaurava

kaurava - descendant of Kuru, a member of the Kuru clan

Derived from 'kuru' + 'aṇ' (patronymic suffix)

समक्षम् (samakṣam) - in the sight of the remaining Kauravas (in the presence of, before the eyes of)

(indeclinable)

Compound type : avyayībhāva (sam+akṣa)

• sam – with, together, completely
  indeclinable
  prefix
• akṣa – eye, sense organ, knowledge
  noun (masculine/neuter)