महाभारतः mahābhārataḥ - book-8, chapter-61, verse-14

दुःखान्येतानि जानीमो न सुखानि कदाचन ।
धृतराष्ट्रस्य दौरात्म्यात्सपुत्रस्य सदा वयम् ॥१४॥

14. duḥkhānyetāni jānīmo na sukhāni kadācana ,
dhṛtarāṣṭrasya daurātmyātsaputrasya sadā vayam.

14. duḥkhāni etāni jānīmaḥ na sukhāni kadācana
dhṛtarāṣṭrasya daurātmyāt sa-putrasya sadā vayam

14. vayam sadā etāni duḥkhāni jānīmaḥ na sukhāni
kadācana dhṛtarāṣṭrasya sa-putrasya daurātmyāt

14. We have always experienced these sufferings and never any happiness, all due to the wickedness of Dhṛtarāṣṭra and his sons.

Words meanings summery:

• दुःखानि (duḥkhāni) - the hardships and miseries mentioned in the preceding verses (sufferings, pains, sorrows)

• एतानि (etāni) - these very sufferings (these, these things)

• जानीमः (jānīmaḥ) - we have known and experienced (we know, we recognize, we experience)

• न (na) - not (not, no)

• सुखानि (sukhāni) - any moments of happiness or ease (happiness, joys, pleasures)

• कदाचन (kadācana) - at no time, never (ever, at any time, never (with negation))

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of King Dhṛtarāṣṭra (of Dhṛtarāṣṭra)

• दौरात्म्यात् (daurātmyāt) - caused by the malicious disposition (from the wickedness, due to the evil nature)

• स-पुत्रस्य (sa-putrasya) - referring to Dhṛtarāṣṭra along with his sons (the Kauravas) (of him with his sons, including his sons)

• सदा (sadā) - at all times (always, ever, constantly)

• वयम् (vayam) - we (the Pandavas) (we)

Words meanings and morphology

दुःखानि (duḥkhāni) - the hardships and miseries mentioned in the preceding verses (sufferings, pains, sorrows)

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, unhappiness

Note: Refers to the list in previous verses.

एतानि (etāni) - these very sufferings (these, these things)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

demonstrative pronoun

Note: Agrees with duḥkhāni.

जानीमः (jānīmaḥ) - we have known and experienced (we know, we recognize, we experience)

(verb)

1st person , plural, active, present (laṭ) of jñā

present active

9th class verb (śnā-vikaraṇa), present indicative, parasmaipada.

Root: jñā (class 9)

न (na) - not (not, no)

(indeclinable)

negative particle

Note: Negates sukhāni and kadācana.

सुखानि (sukhāni) - any moments of happiness or ease (happiness, joys, pleasures)

(noun)

Nominative, neuter, plural of sukha

sukha - happiness, pleasure, joy, ease

Note: Object of implied verb 'jānīmaḥ', negated by 'na'.

कदाचन (kadācana) - at no time, never (ever, at any time, never (with negation))

(indeclinable)

composed of kadā (when) and cana (an indefinite particle).

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of King Dhṛtarāṣṭra (of Dhṛtarāṣṭra)

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king, father of the Kauravas)

Literally 'he who holds the kingdom'.

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, supported
  past passive participle (masculine)
  Past Passive Participle
  from root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, nation
  noun (neuter)

Note: Qualifies daurātmyāt.

दौरात्म्यात् (daurātmyāt) - caused by the malicious disposition (from the wickedness, due to the evil nature)

(noun)

Ablative, neuter, singular of daurātmya

daurātmya - wickedness, evil nature, depravity

derived from durātman (evil-minded) with suffix -ya (forming abstract noun).

Note: Indicates the cause of suffering.

स-पुत्रस्य (sa-putrasya) - referring to Dhṛtarāṣṭra along with his sons (the Kauravas) (of him with his sons, including his sons)

(adjective)

Genitive, masculine, singular of sa-putra

sa-putra - with sons, accompanied by sons

Compound formed with the prefix 'sa-' meaning 'together with'.

Compound type : avyayībhāva (sa+putra)

• sa – with, accompanied by
  indeclinable
  prefix indicating 'together with'
• putra – son, child
  noun (masculine)

सदा (sadā) - at all times (always, ever, constantly)

(indeclinable)

adverb

Note: Modifies jānīmaḥ.

वयम् (vayam) - we (the Pandavas) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

1st person pronoun

Note: Subject of jānīmaḥ.