महाभारतः mahābhārataḥ - book-6, chapter-5, verse-8

दिव्यबुद्धिप्रदीपेन युक्तस्त्वं ज्ञानचक्षुषा ।
प्रसादात्तस्य विप्रर्षेर्व्यासस्यामिततेजसः ॥८॥

8. divyabuddhipradīpena yuktastvaṁ jñānacakṣuṣā ,
prasādāttasya viprarṣervyāsasyāmitatejasaḥ.

8. divyabuddhipradīpena yuktaḥ tvam jñānacakṣuṣā
prasādāt tasya viprarṣeḥ vyāsasya amitatejasaḥ

8. tvam divyabuddhipradīpena jñānacakṣuṣā yuktaḥ
tasya amitatejasaḥ viprarṣeḥ vyāsasya prasādāt

8. You are endowed with the lamp of divine intellect and the eye of knowledge, by the grace of that seer among brahmins (viprarṣi), Vyāsa, who possesses immeasurable splendor.

Words meanings summery:

• दिव्यबुद्धिप्रदीपेन (divyabuddhipradīpena) - with the lamp of divine intellect

• युक्तः (yuktaḥ) - endowed (joined, endowed, equipped, engaged (in yoga))

• त्वम् (tvam) - you (you (singular, nominative))

• ज्ञानचक्षुषा (jñānacakṣuṣā) - with the eye of knowledge

• प्रसादात् (prasādāt) - by the grace (by the grace, from the favor, by the blessing)

• तस्य (tasya) - of that (of that, his)

• विप्रर्षेः (viprarṣeḥ) - of that seer among brahmins (viprarṣi) (of the sage among brahmins, of the brahmin seer (viprarṣi))

• व्यासस्य (vyāsasya) - of Vyāsa

• अमिततेजसः (amitatejasaḥ) - who possesses immeasurable splendor (of immeasurable splendor, of boundless energy)

Words meanings and morphology

दिव्यबुद्धिप्रदीपेन (divyabuddhipradīpena) - with the lamp of divine intellect

(noun)

Instrumental, masculine, singular of divyabuddhipradīpa

divyabuddhipradīpa - the lamp of divine intellect

Compound type : tatpurusha (divya+buddhi+pradīpa)

• divya – divine, celestial, heavenly
  adjective
• buddhi – intellect, understanding, reason, discernment
  noun (feminine)
  Root: budh (class 1)
• pradīpa – lamp, light, illuminator
  noun (masculine)
  Prefix: pra
  Root: dīp (class 4)

युक्तः (yuktaḥ) - endowed (joined, endowed, equipped, engaged (in yoga))

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, united, endowed with, engaged, proper; one who is in yoga (yoga)

Past Passive Participle

Derived from root 'yuj' (to join)

Root: yuj (class 7)

त्वम् (tvam) - you (you (singular, nominative))

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

ज्ञानचक्षुषा (jñānacakṣuṣā) - with the eye of knowledge

(noun)

Instrumental, neuter, singular of jñānacakṣus

jñānacakṣus - the eye of knowledge

Compound type : tatpurusha (jñāna+cakṣus)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• cakṣus – eye, sight, vision
  noun (neuter)

प्रसादात् (prasādāt) - by the grace (by the grace, from the favor, by the blessing)

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, blessing, clearness, serenity

Root: sad (class 1)

तस्य (tasya) - of that (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

विप्रर्षेः (viprarṣeḥ) - of that seer among brahmins (viprarṣi) (of the sage among brahmins, of the brahmin seer (viprarṣi))

(noun)

Genitive, masculine, singular of viprarṣi

viprarṣi - a sage among brahmins, a brahmin seer

Compound type : karmadhāraya (vipra+ṛṣi)

• vipra – inspired, wise, a brahmin, a seer
  noun (masculine)
• ṛṣi – seer, inspired poet, sage
  noun (masculine)

व्यासस्य (vyāsasya) - of Vyāsa

(proper noun)

Genitive, masculine, singular of vyāsa

vyāsa - compiler, arranger; a proper name (Vyāsa, the author of the Mahābhārata)

अमिततेजसः (amitatejasaḥ) - who possesses immeasurable splendor (of immeasurable splendor, of boundless energy)

(adjective)

Genitive, masculine, singular of amitatejas

amitatejas - having immeasurable splendor/might/energy

Compound type : bahuvrihi (amita+tejas)

• amita – immeasurable, boundless, infinite
  adjective
  Past Passive Participle
  Derived from root 'mā' (to measure) with prefix 'a-' (negation)
  Prefix: a
  Root: mā (class 2)
• tejas – splendor, brilliance, energy, power, might
  noun (neuter)