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6,5

महाभारतः       mahābhārataḥ - book-6, chapter-5, verse-21

यस्य भूमिस्तस्य सर्वं जगत्स्थावरजङ्गमम् ।
तत्राभिगृद्धा राजानो विनिघ्नन्तीतरेतरम् ॥२१॥
21. yasya bhūmistasya sarvaṁ jagatsthāvarajaṅgamam ,
tatrābhigṛddhā rājāno vinighnantītaretaram.
21. yasya bhūmiḥ tasya sarvam jagat sthāvarajaṅgamam
| tatra abhigṛddhā rājānaḥ vinighnanti itaretaram
21. yasya bhūmiḥ tasya sarvam sthāvarajaṅgamam jagat
tatra abhigṛddhā rājānaḥ itaretaram vinighnanti
21. To whom the earth belongs, to him belongs the entire world, both animate and inanimate. Because of their extreme greed for it, kings kill one another there.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यस्य (yasya) - whose, of whom
  • भूमिः (bhūmiḥ) - the earth, land
  • तस्य (tasya) - his, of him
  • सर्वम् (sarvam) - all, everything
  • जगत् (jagat) - world, universe, what moves
  • स्थावरजङ्गमम् (sthāvarajaṅgamam) - consisting of movables and immovables, animate and inanimate
  • तत्र (tatra) - there, in that place, in that matter, in this context
  • अभिगृद्धा (abhigṛddhā) - extremely greedy, highly covetous
  • राजानः (rājānaḥ) - kings
  • विनिघ्नन्ति (vinighnanti) - kill, destroy, strike down, fight
  • इतरेतरम् (itaretaram) - each other, mutually

Words meanings and morphology

यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which
Note: Relative pronoun.
भूमिः (bhūmiḥ) - the earth, land
(noun)
Nominative, feminine, singular of bhūmi
bhūmi - earth, ground, land, soil
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Correlative pronoun for 'yasya'.
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, whole, every
Note: Agrees with 'jagat'.
जगत् (jagat) - world, universe, what moves
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, what moves, living beings
Present Active Participle
From root 'gam' (to go) in reduplicated form, functioning as a noun.
Root: gam (class 1)
Note: Often used as a noun for 'the world'.
स्थावरजङ्गमम् (sthāvarajaṅgamam) - consisting of movables and immovables, animate and inanimate
(adjective)
Nominative, neuter, singular of sthāvarajaṅgama
sthāvarajaṅgama - movable and immovable, animate and inanimate
Compound type : dvandva (sthāvara+jaṅgama)
  • sthāvara – immovable, stationary (e.g., plants, mountains)
    adjective (masculine)
    From root 'sthā' (to stand)
    Root: sthā (class 1)
  • jaṅgama – movable, animate (e.g., animals)
    adjective (masculine)
    Intensive/Frequentative Present Participle
    From root 'gam' (to go)
    Root: gam (class 1)
Note: Agrees with 'jagat'.
तत्र (tatra) - there, in that place, in that matter, in this context
(indeclinable)
Note: Refers to the earth or the context of owning it.
अभिगृद्धा (abhigṛddhā) - extremely greedy, highly covetous
(adjective)
Nominative, masculine, plural of abhigṛddha
abhigṛddha - extremely greedy, covetous
Past Passive Participle
From root 'gṛdh' (to covet) with upasarga 'abhi'
Prefix: abhi
Root: gṛdh (class 4)
Note: Agrees with 'rājānaḥ'.
राजानः (rājānaḥ) - kings
(noun)
Nominative, masculine, plural of rājan
rājan - king, ruler
Note: Subject of 'vinighnanti'.
विनिघ्नन्ति (vinighnanti) - kill, destroy, strike down, fight
(verb)
3rd person , plural, active, present (laṭ) of han
Root 'han' with upasarga 'vi', forming 'vihan'. Reduplicated for present tense. 'ghnan' is the stem for 3rd person plural.
Prefix: vi
Root: han (class 2)
इतरेतरम् (itaretaram) - each other, mutually
(pronoun)
Accusative, neuter, singular of itaretara
itaretara - each other, mutual
Compound type : dvandva (itara+itara)
  • itara – other, another
    pronoun (masculine)
  • itara – other, another
    pronoun (masculine)
Note: Functions as an object for 'vinighnanti', indicating reciprocal action.