महाभारतः mahābhārataḥ - book-6, chapter-5, verse-5

भौममैश्वर्यमिच्छन्तो न मृष्यन्ते परस्परम् ।
मन्ये बहुगुणा भूमिस्तन्ममाचक्ष्व संजय ॥५॥

5. bhaumamaiśvaryamicchanto na mṛṣyante parasparam ,
manye bahuguṇā bhūmistanmamācakṣva saṁjaya.

5. bhaumam aiśvaryam icchantaḥ na mṛṣyante parasparam
manye bahuguṇā bhūmiḥ tat mama ācakṣva sañjaya

5. bhaumam aiśvaryam icchantaḥ parasparam na mṛṣyante.
manye bhūmiḥ bahuguṇā.
tat mama ācakṣva sañjaya

5. Desiring earthly dominion, they do not tolerate one another. I consider this earth (bhūmi) to be extremely valuable; therefore, O Sanjaya, tell me about that.

Words meanings summery:

• भौमम् (bhaumam) - earthly, worldly, terrestrial

• ऐश्वर्यम् (aiśvaryam) - sovereignty, dominion, prosperity, power

• इच्छन्तः (icchantaḥ) - desiring, wishing

• न (na) - not

• मृष्यन्ते (mṛṣyante) - they tolerate, they endure, they forgive

• परस्परम् (parasparam) - mutually, each other

• मन्ये (manye) - I think, I believe, I consider

• बहुगुणा (bahuguṇā) - having many qualities, very valuable, full of virtues

• भूमिः (bhūmiḥ) - earth, land, ground

• तत् (tat) - referring to the qualities/value of the earth (that, therefore)

• मम (mama) - to me, my, for me

• आचक्ष्व (ācakṣva) - tell, explain, relate

• सञ्जय (sañjaya) - O Sanjaya

Words meanings and morphology

भौमम् (bhaumam) - earthly, worldly, terrestrial

(adjective)

Accusative, neuter, singular of bhauma

bhauma - earthly, terrestrial, belonging to the earth

Derived from bhūmi (earth) + aṇ suffix

Note: Adjective modifying 'aiśvaryam'.

ऐश्वर्यम् (aiśvaryam) - sovereignty, dominion, prosperity, power

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - lordship, sovereignty, supreme power, prosperity

Derived from īśvara (lord) + ṣyañ suffix

Note: Object of 'icchantaḥ'.

इच्छन्तः (icchantaḥ) - desiring, wishing

(adjective)

Nominative, masculine, plural of iṣ

iṣ - to wish, desire, seek

Present Active Participle

root iṣ, class 6 (icchati), + śatṛ suffix

Root: iṣ (class 6)

Note: Present active participle, modifying the implied subject (the kings).

न (na) - not

(indeclinable)

Note: Negative particle.

मृष्यन्ते (mṛṣyante) - they tolerate, they endure, they forgive

(verb)

3rd person , plural, middle, present (laṭ) of mṛṣ

Present tense, 3rd person plural, middle (ātmanepada) voice. Root mṛṣ, class 4.

Root: mṛṣ (class 4)

परस्परम् (parasparam) - mutually, each other

(pronoun)

Accusative, neuter, singular of paraspara

paraspara - mutual, each other

Note: Functions adverbially.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present tense, 1st person singular, middle (ātmanepada) voice. Root man, class 4.

Root: man (class 4)

Note: Speaker (Dhṛtarāṣṭra) expressing his opinion.

बहुगुणा (bahuguṇā) - having many qualities, very valuable, full of virtues

(adjective)

Nominative, feminine, singular of bahuguṇa

bahuguṇa - having many qualities/virtues, very meritorious, valuable

Compound type : bahuvrihi (bahu+guṇa)

• bahu – many, much, numerous
  adjective (masculine)
• guṇa – quality, virtue, excellence, property
  noun (masculine)

Note: Predicate adjective for 'bhūmiḥ'.

भूमिः (bhūmiḥ) - earth, land, ground

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

Note: Subject of the clause 'bhūmiḥ bahuguṇā'.

तत् (tat) - referring to the qualities/value of the earth (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

मम (mama) - to me, my, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, we, us, our

Note: Functions as an indirect object, 'to me'.

आचक्ष्व (ācakṣva) - tell, explain, relate

(verb)

2nd person , singular, middle, imperative (loṭ) of cakṣ

Imperative, 2nd person singular, middle (ātmanepada) voice. upasarga ā- + root cakṣ, class 2.

Prefix: ā

Root: cakṣ (class 2)

सञ्जय (sañjaya) - O Sanjaya

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sanjaya (proper name), victory, victorious

Prefix: sam

Root: ji (class 1)