महाभारतः mahābhārataḥ - book-6, chapter-21, verse-6

अथार्जुनोऽब्रवीत्पार्थं युधिष्ठिरममित्रहा ।
विषण्णमभिसंप्रेक्ष्य तव राजन्ननीकिनीम् ॥६॥

6. athārjuno'bravītpārthaṁ yudhiṣṭhiramamitrahā ,
viṣaṇṇamabhisaṁprekṣya tava rājannanīkinīm.

6. atha arjunaḥ abravīt pārtham yudhiṣṭhiram amitrahā
viṣaṇṇam abhisamprekṣya tava rājan anīkinīm

6. atha amitrahā arjunaḥ viṣaṇṇam pārtham yudhiṣṭhiram
tava rājan anīkinīm abhisamprekṣya abravīt

6. Then Arjuna, the slayer of enemies, having thoroughly observed your army, O King (Dhṛtarāṣṭra), and having seen Pārtha Yudhiṣṭhira in a dejected state, spoke to him.

Words meanings summery:

• अथ (atha) - then (now, then, thereupon)

• अर्जुनः (arjunaḥ) - Arjuna (Arjuna, white, clear)

• अब्रवीत् (abravīt) - spoke (he spoke, he said)

• पार्थम् (pārtham) - to Pārtha (Yudhiṣṭhira) (to Pārtha, relating to Pṛthā)

• युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

• अमित्रहा (amitrahā) - slayer of enemies (epithet for Arjuna) (enemy-slayer, one who kills foes)

• विषण्णम् (viṣaṇṇam) - dejected (referring to Yudhiṣṭhira) (dejected, sad, depressed)

• अभिसम्प्रेक्ष्य (abhisamprekṣya) - having thoroughly observed (having seen, having observed thoroughly)

• तव (tava) - your (belonging to Dhṛtarāṣṭra) (your)

• राजन् (rājan) - O King (Dhṛtarāṣṭra) (O King)

• अनीकिनीम् (anīkinīm) - (your) army (army, host)

Words meanings and morphology

अथ (atha) - then (now, then, thereupon)

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna (Arjuna, white, clear)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (proper name), white, clear, silver

अब्रवीत् (abravīt) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

3rd person singular, root √brū, Parasmaipada, imperfect

Root: brū (class 2)

पार्थम् (pārtham) - to Pārtha (Yudhiṣṭhira) (to Pārtha, relating to Pṛthā)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name of Yudhiṣṭhira, Bhīma, Arjuna

युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name), steady in battle

Compound type : tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective (masculine)
  Root: sthā (class 1)

अमित्रहा (amitrahā) - slayer of enemies (epithet for Arjuna) (enemy-slayer, one who kills foes)

(noun)

Nominative, masculine, singular of amitrahā

amitrahā - slayer of enemies, foe-destroyer

Compound type : tatpurusha (amitra+hā)

• amitra – enemy, foe
  noun (masculine)
  Prefix: a
• han – killing, striking
  noun (masculine)
  nominal derivative from root
  Derived from √han (to strike, kill) as an agent noun
  Root: han (class 2)

विषण्णम् (viṣaṇṇam) - dejected (referring to Yudhiṣṭhira) (dejected, sad, depressed)

(adjective)

Accusative, masculine, singular of viṣaṇṇa

viṣaṇṇa - dejected, depressed, despondent, dismayed

Past Passive Participle

From vi-√sad (to sink down, be depressed)

Prefix: vi

Root: sad (class 1)

अभिसम्प्रेक्ष्य (abhisamprekṣya) - having thoroughly observed (having seen, having observed thoroughly)

(indeclinable)

Absolutive (Gerund)

Formed with prefixes abhi-sam-pra and root √īkṣ

Prefixes: abhi+sam+pra

Root: īkṣ (class 1)

तव (tava) - your (belonging to Dhṛtarāṣṭra) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

राजन् (rājan) - O King (Dhṛtarāṣṭra) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

अनीकिनीम् (anīkinīm) - (your) army (army, host)

(noun)

Accusative, feminine, singular of anīkinī

anīkinī - army, host, troop