महाभारतः mahābhārataḥ - book-6, chapter-21, verse-13

गुणभूतो जयः कृष्णे पृष्ठतोऽन्वेति माधवम् ।
अन्यथा विजयश्चास्य संनतिश्चापरो गुणः ॥१३॥

13. guṇabhūto jayaḥ kṛṣṇe pṛṣṭhato'nveti mādhavam ,
anyathā vijayaścāsya saṁnatiścāparo guṇaḥ.

13. guṇabhūtaḥ jayaḥ kṛṣṇe pṛṣṭhataḥ anveti mādhavam
anyathā vijayaḥ ca asya saṃnatiḥ ca aparaḥ guṇaḥ

13. kṛṣṇe mādhavam jayaḥ guṇabhūtaḥ pṛṣṭhataḥ anveti
anyathā asya vijayaḥ ca saṃnatiḥ ca aparaḥ guṇaḥ

13. Victory is inherently a quality of Krishna; it always accompanies Madhava. If it were not so, his victory and also his humility (saṃnati) would be considered merely another of his attributes.

Words meanings summery:

• गुणभूतः (guṇabhūtaḥ) - Victory is not just a separate thing, but an intrinsic attribute of Krishna. (become a quality, subservient, secondary, inherent attribute)

• जयः (jayaḥ) - victory, triumph

• कृष्णे (kṛṣṇe) - in Krishna

• पृष्ठतः (pṛṣṭhataḥ) - Metaphorically indicating that victory is always accompanying or following Krishna. (from behind, at the back, behind)

• अन्वेति (anveti) - follows, goes after, accompanies

• माधवम् (mādhavam) - Refers to Krishna. (Madhava (an epithet of Krishna))

• अन्यथा (anyathā) - Implies "if it were not so" (that victory is inherently with Krishna). (otherwise, in another way, differently)

• विजयः (vijayaḥ) - victory, triumph

• च (ca) - and

• अस्य (asya) - Refers to Krishna. (his, of him)

• संनतिः (saṁnatiḥ) - humility, bowing, modesty, submission

• च (ca) - and

• अपरः (aparaḥ) - another, other, distinct

• गुणः (guṇaḥ) - quality, attribute, virtue

Words meanings and morphology

गुणभूतः (guṇabhūtaḥ) - Victory is not just a separate thing, but an intrinsic attribute of Krishna. (become a quality, subservient, secondary, inherent attribute)

(adjective)

Nominative, masculine, singular of guṇabhūta

guṇabhūta - become a quality, secondary, inherent attribute, subservient

Compound of 'guṇa' (quality) and 'bhūta' (past passive participle of 'bhū' - to be, become)

Compound type : tatpuruṣa (guṇa+bhūta)

• guṇa – quality, attribute, characteristic
  noun (masculine)
• bhūta – become, past, existing, element
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' (to be, become)
  Root: bhū (class 1)

Note: Qualifies 'jayaḥ'.

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Derived from root 'ji' (to conquer)

Root: ji (class 1)

कृष्णे (kṛṣṇe) - in Krishna

(proper noun)

Locative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a deity, an incarnation of Vishnu, central figure in the Bhagavad Gītā)

पृष्ठतः (pṛṣṭhataḥ) - Metaphorically indicating that victory is always accompanying or following Krishna. (from behind, at the back, behind)

(indeclinable)

Adverbial form derived from 'pṛṣṭha' (back) with suffix '-tas'

अन्वेति (anveti) - follows, goes after, accompanies

(verb)

3rd person , singular, active, present (lat) of anu-i

Present Tense

3rd person singular, active voice

Prefix: anu

Root: i (class 2)

Note: From root 'i' (to go) with prefix 'anu'.

माधवम् (mādhavam) - Refers to Krishna. (Madhava (an epithet of Krishna))

(proper noun)

Accusative, masculine, singular of mādhava

mādhava - Madhava (an epithet of Krishna, meaning 'descendant of Madhu' or 'lord of Mādhavī, the goddess of fortune')

Note: Object of 'anveti'.

अन्यथा (anyathā) - Implies "if it were not so" (that victory is inherently with Krishna). (otherwise, in another way, differently)

(indeclinable)

विजयः (vijayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

Derived from root 'ji' (to conquer) with upasarga 'vi-'

Prefix: vi

Root: ji (class 1)

च (ca) - and

(indeclinable)

अस्य (asya) - Refers to Krishna. (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

Demonstrative pronoun, masculine singular genitive

संनतिः (saṁnatiḥ) - humility, bowing, modesty, submission

(noun)

Nominative, feminine, singular of saṃnati

saṁnati - humility, bowing, modesty, reverence, submission

Derived from root 'nam' (to bow) with upasarga 'sam-'

Prefix: sam

Root: nam (class 1)

च (ca) - and

(indeclinable)

अपरः (aparaḥ) - another, other, distinct

(adjective)

Nominative, masculine, singular of apara

apara - other, another, posterior, inferior

Note: Qualifies 'guṇaḥ'.

गुणः (guṇaḥ) - quality, attribute, virtue

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, property, virtue