महाभारतः mahābhārataḥ - book-6, chapter-21, verse-11

त्यक्त्वाधर्मं च लोभं च मोहं चोद्यममास्थिताः ।
युध्यध्वमनहंकारा यतो धर्मस्ततो जयः ॥११॥

11. tyaktvādharmaṁ ca lobhaṁ ca mohaṁ codyamamāsthitāḥ ,
yudhyadhvamanahaṁkārā yato dharmastato jayaḥ.

11. tyaktvā adharmaṃ ca lobhaṃ ca mohaṃ ca udyamam āsthitāḥ
yudhyadhvam anahaṃkārāḥ yataḥ dharmaḥ tataḥ jayaḥ

11. adharmaṃ ca lobhaṃ ca mohaṃ ca tyaktvā udyamam āsthitāḥ
anahaṃkārāḥ yudhyadhvam yataḥ dharmaḥ tataḥ jayaḥ

11. Having relinquished unrighteousness (adharma), greed, and delusion, and having firmly established yourselves in effort, fight without ego (ahaṃkāra). For where there is natural law (dharma), there is victory.

Words meanings summery:

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• अधर्मं (adharmaṁ) - unrighteousness, injustice, impiety

• च (ca) - and

• लोभं (lobhaṁ) - greed, avarice, covetousness

• च (ca) - and

• मोहं (mohaṁ) - delusion, infatuation, confusion

• च (ca) - and

• उद्यमम् (udyamam) - effort, exertion, enterprise

• आस्थिताः (āsthitāḥ) - Refers to those who have resorted to effort. (established in, resorted to, devoted to, standing upon)

• युध्यध्वम् (yudhyadhvam) - fight! (imperative)

• अनहंकाराः (anahaṁkārāḥ) - free from ego, without pride

• यतः (yataḥ) - "where" (indicating place) or "because" (indicating reason). Here, it implies "where". (from which, where, because)

• धर्मः (dharmaḥ) - natural law, righteousness, duty

• ततः (tataḥ) - "there" (indicating place) or "then" (indicating consequence). Here, it implies "there". (from that, there, then)

• जयः (jayaḥ) - victory, triumph

Words meanings and morphology

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive

Derived from root 'tyaj' with suffix '-ktvā'

Root: tyaj (class 1)

Note: Also called a gerund.

अधर्मं (adharmaṁ) - unrighteousness, injustice, impiety

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, impiety, injustice, what is contrary to natural law

Negative compound of 'dharma'

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

लोभं (lobhaṁ) - greed, avarice, covetousness

(noun)

Accusative, masculine, singular of lobha

lobha - greed, avarice, covetousness

Derived from root 'lubh' (to covet)

Root: lubh (class 4)

च (ca) - and

(indeclinable)

मोहं (mohaṁ) - delusion, infatuation, confusion

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, confusion, ignorance

Derived from root 'muh' (to be bewildered)

Root: muh (class 4)

च (ca) - and

(indeclinable)

उद्यमम् (udyamam) - effort, exertion, enterprise

(noun)

Accusative, masculine, singular of udyama

udyama - effort, exertion, enterprise, endeavor

Derived from root 'yam' (to restrain, to strive) with upasarga 'ud-'

Prefix: ud

Root: yam (class 1)

आस्थिताः (āsthitāḥ) - Refers to those who have resorted to effort. (established in, resorted to, devoted to, standing upon)

(adjective)

Nominative, masculine, plural of āsthita

āsthita - established, resorted to, performed, devoted to

Past Passive Participle

Derived from root 'sthā' (to stand) with upasarga 'ā-' and suffix '-kta'

Prefix: ā

Root: sthā (class 1)

युध्यध्वम् (yudhyadhvam) - fight! (imperative)

(verb)

2nd person , plural, middle, imperative (lot) of yudh

Imperative

2nd person plural, middle voice

Root: yudh (class 4)

अनहंकाराः (anahaṁkārāḥ) - free from ego, without pride

(adjective)

Nominative, masculine, plural of anahaṃkāra

anahaṁkāra - free from ego, without pride

Negative compound of 'ahaṃkāra'

Compound type : nañ-bahuvrīhi (an+ahaṃkāra)

• an – not, non-
  indeclinable
• ahaṃkāra – ego, egoism, sense of 'I'
  noun (masculine)
  Prefix: aham
  Root: kṛ (class 8)

Note: Qualifies 'yudhyadhvam' (you all who fight).

यतः (yataḥ) - "where" (indicating place) or "because" (indicating reason). Here, it implies "where". (from which, where, because)

(indeclinable)

Ablative adverbial form of 'ya'

धर्मः (dharmaḥ) - natural law, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, cosmic order

Root: dhṛ (class 1)

ततः (tataḥ) - "there" (indicating place) or "then" (indicating consequence). Here, it implies "there". (from that, there, then)

(indeclinable)

Ablative adverbial form of 'tad'

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Derived from root 'ji' (to conquer)

Root: ji (class 1)