महाभारतः mahābhārataḥ - book-5, chapter-78, verse-5

तस्मिंस्तस्मिन्निमित्ते हि मतं भवति केशव ।
प्राप्तकालं मनुष्येण स्वयं कार्यमरिंदम ॥५॥

5. tasmiṁstasminnimitte hi mataṁ bhavati keśava ,
prāptakālaṁ manuṣyeṇa svayaṁ kāryamariṁdama.

5. tasmin tasmin nimitte hi matam bhavati keśava
prāptakālam manuṣyeṇa svayam kāryam arindama

5. Indeed, O Keśava, an opinion arises according to each specific occasion. O destroyer of enemies (arindama), a person should do himself what is timely and appropriate.

Words meanings summery:

• तस्मिन् (tasmin) - in that, on that

• तस्मिन् (tasmin) - in that, on that

• निमित्ते (nimitte) - in the occasion, in the cause, regarding the reason

• हि (hi) - indeed, for, because

• मतम् (matam) - opinion, view, thought

• भवति (bhavati) - becomes, is, arises

• केशव (keśava) - O Keśava (an epithet of Krishna)

• प्राप्तकालम् (prāptakālam) - timely, appropriate for the occasion, opportune

• मनुष्येण (manuṣyeṇa) - by a man, by a human being

• स्वयम् (svayam) - oneself, by oneself, personally

• कार्यम् (kāryam) - should be done, deed, task, duty

• अरिन्दम (arindama) - O destroyer of enemies

Words meanings and morphology

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, masculine, singular of tad

tad - that, it

Note: Used distributively with the next 'tasmin' ('in each, in every').

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, masculine, singular of tad

tad - that, it

Note: Used distributively with the preceding 'tasmin' ('in each, in every').

निमित्ते (nimitte) - in the occasion, in the cause, regarding the reason

(noun)

Locative, neuter, singular of nimitta

nimitta - cause, reason, occasion, sign

Note: 'tasmin tasmin nimitte' means 'on each occasion/cause'.

हि (hi) - indeed, for, because

(indeclinable)

मतम् (matam) - opinion, view, thought

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, thought

Past Passive Participle

from root man, used as a noun

Root: man (class 4)

भवति (bhavati) - becomes, is, arises

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

केशव (keśava) - O Keśava (an epithet of Krishna)

(proper noun)

Vocative, masculine, singular of keśava

keśava - Keśava (epithet of Krishna), having long or beautiful hair, slayer of the demon Keśī

प्राप्तकालम् (prāptakālam) - timely, appropriate for the occasion, opportune

(adjective)

Nominative, neuter, singular of prāptakāla

prāptakāla - timely, opportune, appropriate for the time

Compound type : bahuvrīhi (prāpta+kāla)

• prāpta – obtained, arrived, timely
  adjective (masculine)
  Past Passive Participle
  from pra + āp
  Prefix: pra
  Root: āp (class 5)
• kāla – time, occasion, season
  noun (masculine)

Note: Can also be accusative neuter singular.

मनुष्येण (manuṣyeṇa) - by a man, by a human being

(noun)

Instrumental, masculine, singular of manuṣya

manuṣya - man, human being

Note: Agent in passive construction 'kāryam manuṣyeṇa' (to be done by a person).

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

कार्यम् (kāryam) - should be done, deed, task, duty

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, proper to be done, duty, task

Gerundive

from root kṛ + ya

Root: kṛ (class 8)

अरिन्दम (arindama) - O destroyer of enemies

(proper noun)

Vocative, masculine, singular of arindama

arindama - destroyer of enemies

Compound type : upapada tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, self-control
  noun (masculine)
  derived from root dam
  Root: dam (class 4)