महाभारतः mahābhārataḥ - book-5, chapter-78, verse-4

सर्वमेतदतिक्रम्य श्रुत्वा परमतं भवान् ।
यत्प्राप्तकालं मन्येथास्तत्कुर्याः पुरुषोत्तम ॥४॥

4. sarvametadatikramya śrutvā paramataṁ bhavān ,
yatprāptakālaṁ manyethāstatkuryāḥ puruṣottama.

4. sarvam etat atikramya śrutvā paramatam bhavān
yat prāptakālam manyethāḥ tat kuryāḥ puruṣottama

4. Having disregarded all this (previous advice) and having heard the opinions of others, O best among men (puruṣottama), you should do whatever you consider timely and appropriate.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, entire

• एतत् (etat) - this

• अतिक्रम्य (atikramya) - having disregarded, having transgressed, having overcome

• श्रुत्वा (śrutvā) - having heard

• परमतम् (paramatam) - another's opinion, the opinion of others, superior opinion

• भवान् (bhavān) - your honor, you (respectful)

• यत् (yat) - whatever, which, that

• प्राप्तकालम् (prāptakālam) - timely, appropriate for the occasion, opportune

• मन्येथाः (manyethāḥ) - you might think, you would consider

• तत् (tat) - that, therefore

• कुर्याः (kuryāḥ) - you should do, you should make

• पुरुषोत्तम (puruṣottama) - O best among men

Words meanings and morphology

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, entire

Note: Can also be nominative neuter singular.

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Can also be nominative neuter singular.

अतिक्रम्य (atikramya) - having disregarded, having transgressed, having overcome

(indeclinable)

Absolutive

from ati + kram

Prefix: ati

Root: kram (class 4)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

from root śru

Root: śru (class 5)

परमतम् (paramatam) - another's opinion, the opinion of others, superior opinion

(noun)

Accusative, neuter, singular of paramata

paramata - another's opinion, the opinion of others, superior opinion

Compound type : tatpuruṣa (para+mata)

• para – other, different, superior
  adjective (masculine)
• mata – opinion, thought, belief
  noun (neuter)
  Past Passive Participle
  from root man, used as a noun
  Root: man (class 4)

भवान् (bhavān) - your honor, you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (respectful), being

Present Active Participle

from root bhū, used as a respectful pronoun

Root: bhū (class 1)

यत् (yat) - whatever, which, that

(pronoun)

Accusative, neuter, singular of yad

yad - which, that, what

Note: Can also be nominative neuter singular.

प्राप्तकालम् (prāptakālam) - timely, appropriate for the occasion, opportune

(adjective)

Accusative, neuter, singular of prāptakāla

prāptakāla - timely, opportune, appropriate for the time

Compound type : bahuvrīhi (prāpta+kāla)

• prāpta – obtained, arrived, timely
  adjective (masculine)
  Past Passive Participle
  from pra + āp
  Prefix: pra
  Root: āp (class 5)
• kāla – time, occasion, season
  noun (masculine)

Note: Qualifies 'yat' (what).

मन्येथाः (manyethāḥ) - you might think, you would consider

(verb)

2nd person , singular, middle, Optative (liṅ) of man

From root man (to think), atmanepada form.

Root: man (class 4)

Note: Optative suggests 'should/might/would consider'.

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Can also be nominative neuter singular.

कुर्याः (kuryāḥ) - you should do, you should make

(verb)

2nd person , singular, active, Optative (liṅ) of kṛ

From root kṛ (to do/make).

Root: kṛ (class 8)

Note: Optative suggests 'should do'.

पुरुषोत्तम (puruṣottama) - O best among men

(proper noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best among men, supreme cosmic person (puruṣa)

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, supreme cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)
  superlative of 'ut'