महाभारतः mahābhārataḥ - book-5, chapter-78, verse-2

मतमाज्ञाय राज्ञश्च भीमसेनेन माधव ।
संशमो बाहुवीर्यं च ख्यापितं माधवात्मनः ॥२॥

2. matamājñāya rājñaśca bhīmasenena mādhava ,
saṁśamo bāhuvīryaṁ ca khyāpitaṁ mādhavātmanaḥ.

2. matam ājñāya rājñaḥ ca bhīmasenena mādhava |
saṃśamaḥ bāhuvīryam ca khyāpitam mādhavātmanaḥ

2. O Mādhava, having understood the king's opinion, Bhīmasena also made known your (Mādhava's) forbearance (saṃśama) and arm-strength (bāhu-vīrya).

Words meanings summery:

• मतम् (matam) - opinion (opinion, view, thought, counsel)

• आज्ञाय (ājñāya) - having understood (having known, having understood, having commanded)

• राज्ञः (rājñaḥ) - of the king (Yudhiṣṭhira) (of the king, by the king)

• च (ca) - and, also

• भीमसेनेन (bhīmasenena) - by Bhīmasena

• माधव (mādhava) - O Mādhava (Krishna) (descendant of Madhu, Krishna, Viṣṇu)

• संशमः (saṁśamaḥ) - forbearance (cessation, tranquility, forbearance, self-control, appeasement)

• बाहुवीर्यम् (bāhuvīryam) - arm-strength, valor (arm-strength, valor, might)

• च (ca) - and (and, also)

• ख्यापितम् (khyāpitam) - made known, proclaimed (made known, proclaimed, declared)

• माधवात्मनः (mādhavātmanaḥ) - of your (Mādhava's) self/essence (of Mādhava's self, of Mādhava himself, of Krishna's essence)

Words meanings and morphology

मतम् (matam) - opinion (opinion, view, thought, counsel)

(noun)

Accusative, neuter, singular of mata

mata - opinion, view, thought

Past Passive Participle (used as noun)

from root 'man' (to think)

Root: man (class 4)

Note: Object of 'ājñāya'.

आज्ञाय (ājñāya) - having understood (having known, having understood, having commanded)

(indeclinable)

Absolutive (gerund)

from root 'jñā' (to know) with upasarga 'ā'

Prefix: ā

Root: jñā (class 9)

Note: Denotes an action completed before the main verb.

राज्ञः (rājñaḥ) - of the king (Yudhiṣṭhira) (of the king, by the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Refers to Yudhiṣṭhira.

च (ca) - and, also

(indeclinable)

Note: Connects clauses or elements.

भीमसेनेन (bhīmasenena) - by Bhīmasena

(proper noun)

Instrumental, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (one of the Pāṇḍavas)

'bhīma' (terrible) + 'senā' (army)

Compound type : tatpuruṣa (bhīma+senā)

• bhīma – terrible, dreadful
  adjective (masculine)
  Root: bhī (class 3)
• senā – army, force
  noun (feminine)
  Root: sin (class 1)

Note: Agent of 'ājñāya' and 'khyāpitam'.

माधव (mādhava) - O Mādhava (Krishna) (descendant of Madhu, Krishna, Viṣṇu)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, Krishna, Viṣṇu

Note: Addressed to Krishna.

संशमः (saṁśamaḥ) - forbearance (cessation, tranquility, forbearance, self-control, appeasement)

(noun)

Nominative, masculine, singular of saṃśama

saṁśama - cessation, tranquility, forbearance, self-control

from root 'śam' (to be calm) with upasarga 'sam'

Prefix: sam

Root: śam (class 1)

Note: One of the subjects of 'khyāpitam'.

बाहुवीर्यम् (bāhuvīryam) - arm-strength, valor (arm-strength, valor, might)

(noun)

Nominative, neuter, singular of bāhuvīrya

bāhuvīrya - arm-strength, valor, might

'bāhu' (arm) + 'vīrya' (valor, strength)

Compound type : tatpuruṣa (bāhu+vīrya)

• bāhu – arm
  noun (masculine)
• vīrya – valor, strength, energy
  noun (neuter)
  Root: vīr (class 1)

Note: One of the subjects of 'khyāpitam'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'saṃśamaḥ' and 'bāhuvīryam'.

ख्यापितम् (khyāpitam) - made known, proclaimed (made known, proclaimed, declared)

(adjective)

Nominative, neuter, singular of khyāpita

khyāpita - made known, proclaimed

Past Passive Participle (causative)

causative of root 'khyā' (to tell, to declare) with suffix '-ita'

Root: khyā (class 2)

Note: Predicate adjective, implicitly agreeing with the combined subjects.

माधवात्मनः (mādhavātmanaḥ) - of your (Mādhava's) self/essence (of Mādhava's self, of Mādhava himself, of Krishna's essence)

(proper noun)

Genitive, masculine, singular of mādhavātman

mādhavātman - Krishna's self, Krishna himself

'mādhava' (Krishna) + 'ātman' (self)

Compound type : tatpuruṣa (mādhava+ātman)

• mādhava – Krishna, Viṣṇu
  proper noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Possessive, indicating that the 'saṃśama' and 'bāhuvīrya' belong to Mādhava.