महाभारतः mahābhārataḥ - book-5, chapter-78, verse-3

तथैव फल्गुनेनापि यदुक्तं तत्त्वया श्रुतम् ।
आत्मनश्च मतं वीर कथितं भवतासकृत् ॥३॥

3. tathaiva phalgunenāpi yaduktaṁ tattvayā śrutam ,
ātmanaśca mataṁ vīra kathitaṁ bhavatāsakṛt.

3. tathā eva phalgunena api yat uktam tat tvayā śrutam
| ātmanaḥ ca matam vīra kathitam bhavatā asakṛt

3. In the same way, what was said by Phālguna (Arjuna) was also heard by you. And your own opinion (ātman), O hero, has been stated by you repeatedly.

Words meanings summery:

• तथा (tathā) - in the same way (so, thus, in that manner)

• एव (eva) - same way (emphasizing 'tathā') (indeed, just, only, even)

• फल्गुनेन (phalgunena) - by Phālguna (Arjuna) (by Arjuna)

• अपि (api) - also (also, even, too)

• यत् (yat) - what (what, which, that (relative pronoun))

• उक्तम् (uktam) - spoken (spoken, said, told)

• तत् (tat) - that (referring to what was spoken) (that, it)

• त्वया (tvayā) - by you (Mādhava/Krishna) (by you)

• श्रुतम् (śrutam) - heard (heard, listened to, revealed (Vedas))

• आत्मनः (ātmanaḥ) - your own (opinion) (of the self, of one's own, by the self)

• च (ca) - and (and, also)

• मतम् (matam) - opinion (opinion, view, thought, counsel)

• वीर (vīra) - O hero (hero, brave, warrior)

• कथितम् (kathitam) - stated (told, narrated, spoken, stated)

• भवता (bhavatā) - by you (Mādhava/Krishna) (by you, sir)

• असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)

Words meanings and morphology

तथा (tathā) - in the same way (so, thus, in that manner)

(indeclinable)

एव (eva) - same way (emphasizing 'tathā') (indeed, just, only, even)

(indeclinable)

Emphatic particle

फल्गुनेन (phalgunena) - by Phālguna (Arjuna) (by Arjuna)

(proper noun)

Instrumental, masculine, singular of phālguna

phālguna - Arjuna (a name for Arjuna)

Name of Arjuna, born under the Phālguni asterism

Note: Agent of 'uktam'.

अपि (api) - also (also, even, too)

(indeclinable)

यत् (yat) - what (what, which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that

Relative pronoun

Note: Subject of 'uktam'.

उक्तम् (uktam) - spoken (spoken, said, told)

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

from root 'vac' (to speak)

Root: vac (class 2)

Note: Predicate for 'yat'.

तत् (tat) - that (referring to what was spoken) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Correlates with 'yat'.

त्वया (tvayā) - by you (Mādhava/Krishna) (by you)

(pronoun)

Instrumental, singular of tvam

tvam - you

Note: Agent of 'śrutam'.

श्रुतम् (śrutam) - heard (heard, listened to, revealed (Vedas))

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened to

Past Passive Participle

from root 'śru' (to hear)

Root: śru (class 5)

Note: Predicate for 'tat'.

आत्मनः (ātmanaḥ) - your own (opinion) (of the self, of one's own, by the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Refers to Krishna's own opinion.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

मतम् (matam) - opinion (opinion, view, thought, counsel)

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, thought

Past Passive Participle (used as noun)

from root 'man' (to think)

Root: man (class 4)

Note: Subject of 'kathitam'.

वीर (vīra) - O hero (hero, brave, warrior)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave, warrior

Root: vīr (class 1)

कथितम् (kathitam) - stated (told, narrated, spoken, stated)

(adjective)

Nominative, neuter, singular of kathita

kathita - told, narrated, spoken

Past Passive Participle

from root 'kath' (to tell, relate)

Root: kath (class 10)

Note: Predicate for 'matam'.

भवता (bhavatā) - by you (Mādhava/Krishna) (by you, sir)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (respectful), sir

Present Active Participle (used as pronoun)

from root 'bhū' (to be) with suffix '-at'

Root: bhū (class 1)

Note: Agent of 'kathitam'.

असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)

(indeclinable)

'a' (not) + 'sakṛt' (once)

Compound type : avyayībhāva (a+sakṛt)

• a – not, un-
  indeclinable
  Negative prefix
• sakṛt – once, at one time
  indeclinable
  'sa' (with) + 'kṛt' (time)
  Root: kṛ (class 8)

Note: Adverb modifying 'kathitam'.