महाभारतः mahābhārataḥ - book-5, chapter-78, verse-10

इमान्हि पुरुषव्याघ्रानचिन्त्यबलपौरुषान् ।
आत्तशस्त्रान्रणे दृष्ट्वा न व्यथेदिह कः पुमान् ॥१०॥

10. imānhi puruṣavyāghrānacintyabalapauruṣān ,
āttaśastrānraṇe dṛṣṭvā na vyathediha kaḥ pumān.

10. imān hi puruṣavyāghrān acintyabalapauruṣān
āttaśastrān raṇe dṛṣṭvā na vyathet iha kaḥ pumān

10. Indeed, seeing these tiger-like men (puruṣavyāghras), whose strength and valor are inconceivable, holding their weapons on the battlefield, which man here would not be distressed?

Words meanings summery:

• इमान् (imān) - these

• हि (hi) - indeed, surely, for

• पुरुषव्याघ्रान् (puruṣavyāghrān) - referring to the Pāṇḍavas' warriors (tiger-like men, greatest among men)

• अचिन्त्यबलपौरुषान् (acintyabalapauruṣān) - whose strength and valor are inconceivable

• आत्तशस्त्रान् (āttaśastrān) - having taken up weapons, armed

• रणे (raṇe) - in battle, on the battlefield

• दृष्ट्वा (dṛṣṭvā) - having seen

• न (na) - not, no

• व्यथेत् (vyathet) - would be distressed, would tremble, would be disturbed

• इह (iha) - here, in this world/situation

• कः (kaḥ) - who, which

• पुमान् (pumān) - man, person

Words meanings and morphology

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

हि (hi) - indeed, surely, for

(indeclinable)

पुरुषव्याघ्रान् (puruṣavyāghrān) - referring to the Pāṇḍavas' warriors (tiger-like men, greatest among men)

(noun)

Accusative, masculine, plural of puruṣavyāghra

puruṣavyāghra - tiger among men, eminent man, great hero

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – man, male, human being, the cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

अचिन्त्यबलपौरुषान् (acintyabalapauruṣān) - whose strength and valor are inconceivable

(adjective)

Accusative, masculine, plural of acintyabalapauruṣa

acintyabalapauruṣa - having unimaginable strength and valor

Compound type : bahuvrihi (acintya+bala+pauruṣa)

• acintya – inconceivable, unimaginable
  adjective
  Gerundive/Future Passive Participle
  Negation of cintya (to be thought of), derived from root cint (to think)
  Prefix: a
  Root: cint (class 10)
• bala – strength, power, force
  noun (neuter)
• pauruṣa – valor, manliness, heroism, human effort
  noun (neuter)

आत्तशस्त्रान् (āttaśastrān) - having taken up weapons, armed

(adjective)

Accusative, masculine, plural of āttaśastra

āttaśastra - one who has taken up arms/weapons

Compound type : bahuvrihi (ātta+śastra)

• ātta – taken, grasped, held
  adjective
  Past Passive Participle
  Derived from verb root dā (to give, to take) with prefix ā-
  Prefix: ā
  Root: dā (class 3)
• śastra – weapon, arm, sword
  noun (neuter)

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, fight

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Gerund

Derived from verb root dṛś (to see)

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

व्यथेत् (vyathet) - would be distressed, would tremble, would be disturbed

(verb)

3rd person , singular, active, optative (liṅ) of vyath

Optative Mood

Root: vyath (class 1)

इह (iha) - here, in this world/situation

(indeclinable)

कः (kaḥ) - who, which

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

पुमान् (pumān) - man, person

(noun)

Nominative, masculine, singular of pumans

pumans - man, male, human being