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5,6

महाभारतः       mahābhārataḥ - book-5, chapter-6, verse-7

ते तथा वञ्चयित्वा तु धर्मपुत्रं युधिष्ठिरम् ।
न कस्यांचिदवस्थायां राज्यं दास्यन्ति वै स्वयम् ॥७॥
7. te tathā vañcayitvā tu dharmaputraṁ yudhiṣṭhiram ,
na kasyāṁcidavasthāyāṁ rājyaṁ dāsyanti vai svayam.
7. te tathā vañcayitvā tu dharmaputram yudhiṣṭhiram
na kasyāmcit avasthāyām rājyam dāsyanti vai svayam
7. Having thus deceived Yudhiṣṭhira, the son of Dharma (dharma), they will certainly not willingly give the kingdom themselves under any circumstances.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ते (te) - they
  • तथा (tathā) - thus, so, in that manner
  • वञ्चयित्वा (vañcayitvā) - having deceived, having cheated
  • तु (tu) - but, indeed, however
  • धर्मपुत्रम् (dharmaputram) - Yudhiṣṭhira, the eldest Pāṇḍava, who is known for his adherence to Dharma. (son of Dharma)
  • युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira
  • (na) - not, no
  • कस्याम्चित् (kasyāmcit) - in any
  • अवस्थायाम् (avasthāyām) - in a state, in a condition, in a situation
  • राज्यम् (rājyam) - kingdom, sovereignty, rule
  • दास्यन्ति (dāsyanti) - they will give, they will grant
  • वै (vai) - Emphasizes the statement. (indeed, certainly, surely)
  • स्वयम् (svayam) - oneself, voluntarily, spontaneously

Words meanings and morphology

ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
तथा (tathā) - thus, so, in that manner
(indeclinable)
वञ्चयित्वा (vañcayitvā) - having deceived, having cheated
(indeclinable)
absolutive
Derived from root `vañc` (to deceive) with causative suffix `ṇic` and absolutive suffix `ktvā`.
Root: vañc (class 1)
तु (tu) - but, indeed, however
(indeclinable)
धर्मपुत्रम् (dharmaputram) - Yudhiṣṭhira, the eldest Pāṇḍava, who is known for his adherence to Dharma. (son of Dharma)
(noun)
Accusative, masculine, singular of dharmaputra
dharmaputra - son of Dharma, a righteous son
Compound type : tatpuruṣa (dharma+putra)
  • dharma – natural law, constitution, righteousness, duty
    noun (masculine)
    Root: dhṛ (class 1)
  • putra – son
    noun (masculine)
Note: Refers to Yudhiṣṭhira.
युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira
(proper noun)
Accusative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - steady in battle, Yudhiṣṭhira (name)
(na) - not, no
(indeclinable)
कस्याम्चित् (kasyāmcit) - in any
(pronoun)
Locative, feminine, singular of kaṃcit
kaṁcit - any, some
Derived from `kim` (what/who) + `cit` (particle for indefiniteness).
Note: `kasyāmcit` is the feminine locative singular of the indefinite pronoun `kaṃcit`.
अवस्थायाम् (avasthāyām) - in a state, in a condition, in a situation
(noun)
Locative, feminine, singular of avasthā
avasthā - state, condition, situation, circumstance
Prefix: ava
Root: sthā (class 1)
राज्यम् (rājyam) - kingdom, sovereignty, rule
(noun)
Accusative, neuter, singular of rājya
rājya - kingdom, sovereignty, rule, realm
Root: rāj (class 1)
दास्यन्ति (dāsyanti) - they will give, they will grant
(verb)
3rd person , plural, active, future (lṛṭ) of dā
future tense
3rd person plural, future active.
Root: dā (class 3)
वै (vai) - Emphasizes the statement. (indeed, certainly, surely)
(indeclinable)
स्वयम् (svayam) - oneself, voluntarily, spontaneously
(indeclinable)