महाभारतः mahābhārataḥ - book-5, chapter-6, verse-13

एतत्प्रयोजनं चात्र प्राधान्येनोपलभ्यते ।
संगत्या धृतराष्ट्रश्च कुर्याद्धर्म्यं वचस्तव ॥१३॥

13. etatprayojanaṁ cātra prādhānyenopalabhyate ,
saṁgatyā dhṛtarāṣṭraśca kuryāddharmyaṁ vacastava.

13. etat prayojanam ca atra prādhānyena upalabhyate
saṅgatyā dhṛtarāṣṭraḥ ca kuryāt dharmyam vacaḥ tava

13. And this objective is chiefly achieved here: that Dhṛtarāṣṭra, through reconciliation, should act according to your counsel, which is in accordance with natural law (dharma).

13. זו המטרה העיקרית שניתן להשיג כאן. ואולי דְהְרְטַרָאשְׁטְרַה, מתוך הסכמה, אכן יעשה לפי דבריך הצודקים.

Words meanings summery:

• एतत् (etat) - this

• प्रयोजनम् (prayojanam) - purpose, objective, aim, motive

• च (ca) - and

• अत्र (atra) - here, in this place, in this matter

• प्राधान्येन (prādhānyena) - primarily, chiefly, mainly

• उपलभ्यते (upalabhyate) - is obtained, is perceived, is achieved

• सङ्गत्या (saṅgatyā) - by reconciliation, by agreement, by union

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper noun)

• च (ca) - and

• कुर्यात् (kuryāt) - he should do, he should perform, he should make

• धर्म्यम् (dharmyam) - righteous, lawful, conforming to (dharma), just

• वचः (vacaḥ) - word, speech, counsel, advice

• तव (tava) - your, of you

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etat

etat - this, that

प्रयोजनम् (prayojanam) - purpose, objective, aim, motive

(noun)

Nominative, neuter, singular of prayojana

prayojana - purpose, object, aim, motive, cause

From pra + √yuj (to join, to employ) + ana.

Prefix: pra

Root: yuj (class 7)

Note: Subject of upalabhyate.

च (ca) - and

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

Locative adverb derived from demonstrative pronominal stem.

प्राधान्येन (prādhānyena) - primarily, chiefly, mainly

(noun)

Instrumental, neuter, singular of prādhānya

prādhānya - pre-eminence, superiority, priority

From pradhāna + ṣyañ.

Note: Adverbial instrumental.

उपलभ्यते (upalabhyate) - is obtained, is perceived, is achieved

(verb)

3rd person , singular, passive, present (laṭ) of labh

From upa + √labh (to obtain). Passive voice.

Prefix: upa

Root: labh (class 1)

Note: The passive suffix -ya- implies passive voice, often appearing with Ātmanepada endings.

सङ्गत्या (saṅgatyā) - by reconciliation, by agreement, by union

(noun)

Instrumental, feminine, singular of saṅgati

saṅgati - meeting, union, reconciliation, agreement, conjunction

From sam + √gam (to go) + ti.

Prefix: sam

Root: gam (class 1)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper noun)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king, father of the Kauravas)

Compound: Dhṛta (held/supported) + rāṣṭra (kingdom). 'Whose kingdom is supported'.

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported, maintained
  participle (masculine)
  Past Passive Participle
  From √dhṛ (to hold, support) + kta.
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country, nation
  noun (neuter)

Note: Subject of kuryāt.

च (ca) - and

(indeclinable)

कुर्यात् (kuryāt) - he should do, he should perform, he should make

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Optative mood formation.

Root: kṛ (class 8)

धर्म्यम् (dharmyam) - righteous, lawful, conforming to (dharma), just

(adjective)

Accusative, neuter, singular of dharmya

dharmya - righteous, conformable to (dharma), just, pious

Gerundive / Adjective

From dharma + yat.

Note: Qualifies vacaḥ.

वचः (vacaḥ) - word, speech, counsel, advice

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, voice, advice

From √vac (to speak).

Root: vac (class 2)

Note: Object of kuryāt.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

Genitive form of yuṣmad.

Note: Possessive.

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