महाभारतः mahābhārataḥ - book-5, chapter-6, verse-13

एतत्प्रयोजनं चात्र प्राधान्येनोपलभ्यते ।
संगत्या धृतराष्ट्रश्च कुर्याद्धर्म्यं वचस्तव ॥१३॥

13. etatprayojanaṁ cātra prādhānyenopalabhyate ,
saṁgatyā dhṛtarāṣṭraśca kuryāddharmyaṁ vacastava.

13. etat prayojanam ca atra prādhānyena upalabhyate
saṅgatyā dhṛtarāṣṭraḥ ca kuryāt dharmyam vacaḥ tava

13. And this objective is chiefly achieved here: that Dhṛtarāṣṭra, through reconciliation, should act according to your counsel, which is in accordance with natural law (dharma).

Words meanings summery:

• एतत् (etat) - this

• प्रयोजनम् (prayojanam) - purpose, objective, aim, motive

• च (ca) - and

• अत्र (atra) - here, in this place, in this matter

• प्राधान्येन (prādhānyena) - primarily, chiefly, mainly

• उपलभ्यते (upalabhyate) - is obtained, is perceived, is achieved

• सङ्गत्या (saṅgatyā) - by reconciliation, by agreement, by union

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper noun)

• च (ca) - and

• कुर्यात् (kuryāt) - he should do, he should perform, he should make

• धर्म्यम् (dharmyam) - righteous, lawful, conforming to (dharma), just

• वचः (vacaḥ) - word, speech, counsel, advice

• तव (tava) - your, of you

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etat

etat - this, that

प्रयोजनम् (prayojanam) - purpose, objective, aim, motive

(noun)

Nominative, neuter, singular of prayojana

prayojana - purpose, object, aim, motive, cause

From pra + √yuj (to join, to employ) + ana.

Prefix: pra

Root: yuj (class 7)

Note: Subject of upalabhyate.

च (ca) - and

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

Locative adverb derived from demonstrative pronominal stem.

प्राधान्येन (prādhānyena) - primarily, chiefly, mainly

(noun)

Instrumental, neuter, singular of prādhānya

prādhānya - pre-eminence, superiority, priority

From pradhāna + ṣyañ.

Note: Adverbial instrumental.

उपलभ्यते (upalabhyate) - is obtained, is perceived, is achieved

(verb)

3rd person , singular, passive, present (laṭ) of labh

From upa + √labh (to obtain). Passive voice.

Prefix: upa

Root: labh (class 1)

Note: The passive suffix -ya- implies passive voice, often appearing with Ātmanepada endings.

सङ्गत्या (saṅgatyā) - by reconciliation, by agreement, by union

(noun)

Instrumental, feminine, singular of saṅgati

saṅgati - meeting, union, reconciliation, agreement, conjunction

From sam + √gam (to go) + ti.

Prefix: sam

Root: gam (class 1)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper noun)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king, father of the Kauravas)

Compound: Dhṛta (held/supported) + rāṣṭra (kingdom). 'Whose kingdom is supported'.

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported, maintained
  participle (masculine)
  Past Passive Participle
  From √dhṛ (to hold, support) + kta.
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country, nation
  noun (neuter)

Note: Subject of kuryāt.

च (ca) - and

(indeclinable)

कुर्यात् (kuryāt) - he should do, he should perform, he should make

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Optative mood formation.

Root: kṛ (class 8)

धर्म्यम् (dharmyam) - righteous, lawful, conforming to (dharma), just

(adjective)

Accusative, neuter, singular of dharmya

dharmya - righteous, conformable to (dharma), just, pious

Gerundive / Adjective

From dharma + yat.

Note: Qualifies vacaḥ.

वचः (vacaḥ) - word, speech, counsel, advice

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, voice, advice

From √vac (to speak).

Root: vac (class 2)

Note: Object of kuryāt.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

Genitive form of yuṣmad.

Note: Possessive.