महाभारतः
mahābhārataḥ
-
book-5, chapter-6, verse-4
विदितं चापि ते सर्वं यथावृत्तः स कौरवः ।
पाण्डवश्च यथावृत्तः कुन्तीपुत्रो युधिष्ठिरः ॥४॥
पाण्डवश्च यथावृत्तः कुन्तीपुत्रो युधिष्ठिरः ॥४॥
4. viditaṁ cāpi te sarvaṁ yathāvṛttaḥ sa kauravaḥ ,
pāṇḍavaśca yathāvṛttaḥ kuntīputro yudhiṣṭhiraḥ.
pāṇḍavaśca yathāvṛttaḥ kuntīputro yudhiṣṭhiraḥ.
4.
viditam ca api te sarvam yathāvṛttaḥ saḥ kauravaḥ
pāṇḍavaḥ ca yathāvṛttaḥ kuntīputraḥ yudhiṣṭhiraḥ
pāṇḍavaḥ ca yathāvṛttaḥ kuntīputraḥ yudhiṣṭhiraḥ
4.
Indeed, everything is known to you: how that Kaurava (Duryodhana) behaved, and similarly, how the Pandava, Yudhishthira, son of Kunti, conducted himself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विदितम् (viditam) - known, understood, perceived
- च (ca) - and, also
- अपि (api) - also, even, indeed
- ते (te) - to you, for you
- सर्वम् (sarvam) - all, everything
- यथावृत्तः (yathāvṛttaḥ) - as it happened, as behaved, as conducted
- सः (saḥ) - Duryodhana (implied) (he, that)
- कौरवः (kauravaḥ) - Duryodhana (a Kaurava, descendant of Kuru)
- पाण्डवः (pāṇḍavaḥ) - Yudhishthira (a Pandava, descendant of Pandu)
- च (ca) - and, also
- यथावृत्तः (yathāvṛttaḥ) - as it happened, as behaved, as conducted
- कुन्तीपुत्रः (kuntīputraḥ) - Yudhishthira (son of Kunti)
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (eldest of the Pandavas)
Words meanings and morphology
विदितम् (viditam) - known, understood, perceived
(participle)
Nominative, neuter, singular of vidita
vidita - known, understood, perceived
Past Passive Participle
Derived from root vid.
Root: vid (class 2)
च (ca) - and, also
(indeclinable)
अपि (api) - also, even, indeed
(indeclinable)
ते (te) - to you, for you
(pronoun)
Dative, singular of tvad
tvad - you
Note: Can also be genitive.
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, entire, whole
यथावृत्तः (yathāvṛttaḥ) - as it happened, as behaved, as conducted
(adjective)
Nominative, masculine, singular of yathāvṛtta
yathāvṛtta - as it happened, as conducted, in due order
Past Passive Participle (used in a compound)
Compound of yathā and vṛtta.
Compound type : avyayībhāva / tatpuruṣa (yathā+vṛtta)
- yathā – as, just as, according to
indeclinable - vṛtta – occurred, happened, behaved, conducted
participle (masculine)
Past Passive Participle
Derived from root vṛt.
Root: vṛt (class 1)
सः (saḥ) - Duryodhana (implied) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he/she/it
कौरवः (kauravaḥ) - Duryodhana (a Kaurava, descendant of Kuru)
(proper noun)
Nominative, masculine, singular of kaurava
kaurava - descendant of Kuru, a Kaurava (Duryodhana or any of his brothers)
Patronymic from Kuru.
पाण्डवः (pāṇḍavaḥ) - Yudhishthira (a Pandava, descendant of Pandu)
(proper noun)
Nominative, masculine, singular of pāṇḍava
pāṇḍava - descendant of Pandu, a Pandava (Yudhishthira or any of his brothers)
Patronymic from Paṇḍu.
च (ca) - and, also
(indeclinable)
यथावृत्तः (yathāvṛttaḥ) - as it happened, as behaved, as conducted
(adjective)
Nominative, masculine, singular of yathāvṛtta
yathāvṛtta - as it happened, as conducted, in due order
Past Passive Participle (used in a compound)
Compound of yathā and vṛtta.
Compound type : avyayībhāva / tatpuruṣa (yathā+vṛtta)
- yathā – as, just as, according to
indeclinable - vṛtta – occurred, happened, behaved, conducted
participle (masculine)
Past Passive Participle
Derived from root vṛt.
Root: vṛt (class 1)
कुन्तीपुत्रः (kuntīputraḥ) - Yudhishthira (son of Kunti)
(proper noun)
Nominative, masculine, singular of kuntīputra
kuntīputra - son of Kunti
Compound of Kuntī and putra.
Compound type : tatpuruṣa (kuntī+putra)
- kuntī – Kunti (mother of the Pandavas)
proper noun (feminine) - putra – son
noun (masculine)
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (eldest of the Pandavas)
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhishthira (name of the eldest Pandava brother, literally 'steadfast in battle')
Compound of yudhi (locative of yudh 'battle') and sthira ('steadfast').
Compound type : aluk-tatpuruṣa (yudhi+sthira)
- yudhi – in battle
noun (feminine)
Root: yudh (class 4) - sthira – firm, steady, steadfast
adjective (masculine)
Derived from root sthā.
Root: sthā (class 1)